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Anthropology is a kind of debate between human possibilities—a dialectical movement between the anthropologist as a modern man and the primitive peoples he studies. In Search of the Primitive is a tough-minded book containing chapters ranging from encounters in the field to essays on the nature of law, schizophrenia and civilization, and the evolution of the work of Claude Lévi-Strauss. Above all it is reflective and self-critical, critical of the discipline of anthropology and of the civilization that produced that discipline. Diamond views the anthropologist who refuses to become a searching critic of his own civilizations as not merely irresponsible, but a tool of Western civilization. He rejects the associations which have been made in the ideology of our civilization, consciously or unconsciously, between Western dominance and progress, imperialism and evolution, evolution and progress.
This book offers an in-depth and updated examination of the nature of haecceity—that primitive entity which explains why something is distinct from other things. The book begins by exploring different conceptions of haecceity throughout history. The discussion of various figures across history is important for getting clear on the nature of haecceity and its role in individuation. The next part of the book examines different views about the nature of haecceity. The author defends a view on which haecceities have objects that instantiate them as constituents. Following that, the book considers arguments for and against the existence of haecceities, the epistemology of haecceity, and the distinction between qualitative and non-qualitative properties. About Haecceity will appeal to scholars and advanced students working in metaphysics, philosophy of language, epistemology, logic, and history of philosophy.
The last few years have seen an extraordinary growth in many areas of complex systems. In the field of synergetics and cooperative behaviour in neural systems a new vocabulary emerged to describe discoveries of wide-ranging and fundamental phenomena, like for example artificial life, biocomplexity, cellular automata, chaos, criticality, fractals, learning systems, neural networks, non-linear dynamics, parallel computation, percolation, self-organization.One of the contributing factors to this growth is the extraordinary increase in computing power. Previously intractable non-linear systems are now amenable to analysis and simulation and parallel computers are ever more important in these areas.The book contains papers exploring many aspects of complex systems, covering theory and applications and deal with material drawn from many different disciplines and specialities.
This book examines the roles that public space plays in gentrification. Considering both cultural norms of public behavior and the municipal regulation of behavior in public, it shows how commonplace acts in everyday public spaces like sidewalks, streets, and parks work to establish neighborhood legitimacy for newcomers while delegitimizing once authentic public practices of long-timers. With evidence drawn from the formerly Latino neighborhood of Highland in Denver, Colorado, this ethnographic study demonstrates how the regulation of public space plays a pivotal role in neighborhood change. First, there is often a profound disharmony between how people from different cultural complexes interpret and sanction behavior in everyday public spaces. Second, because regulations, codes, urban design, and enforcement protocols are deliberately changed, commonplace activities longtime neighborhood residents feel they have a right to do along sidewalks and streets and within their neighborhood parks sometimes unexpectedly misalign with what is actually possible or legal to do in these publicly accessible spaces.
This book is a thorough introduction to Java Message Service (JMS), the standard Java application program interface (API) from Sun Microsystems that supports the formal communication known as "messaging" between computers in a network. JMS provides a common interface to standard messaging protocols and to special messaging services in support of Java programs. The messages exchange crucial data between computers, rather than between users--information such as event notification and service requests. Messaging is often used to coordinate programs in dissimilar systems or written in different programming languages.Using the JMS interface, a programmer can invoke the messaging services of IBM's MQSeries, Progress Software's SonicMQ, and other popular messaging product vendors. In addition, JMS supports messages that contain serialized Java objects and messages that contain Extensible Markup Language (XML) pages.Messaging is a powerful new paradigm that makes it easier to uncouple different parts of an enterprise application. Messaging clients work by sending messages to a message server, which is responsible for delivering the messages to their destination. Message delivery is asynchronous, meaning that the client can continue working without waiting for the message to be delivered. The contents of the message can be anything from a simple text string to a serialized Java object or an XML document.Java Message Service shows how to build applications using the point-to-point and publish-and-subscribe models; how to use features like transactions and durable subscriptions to make an application reliable; and how to use messaging within Enterprise JavaBeans. It also introduces a new EJB type, the MessageDrivenBean, that is part of EJB 2.0, and discusses integration of messaging into J2EE.
Kantian transcendental idealism is the thesis that fundamental aspects of experience are contributed by the perceiving subject rather than by the things experienced, and are not features of things as they exist independently of sensible perceivers. This is undoubtedly the most striking and at the same time the most puzzling of Kant's Critical views. It is striking because nothing could be less commonsensical than the beliefthat things as we perceive them have nothing in common with things as they are independently ofbeing per ceived. From a more technical point of viewthe doctrine is puzzling because Kant apparently does not support it very well. Beginning with Kant's con temporaries, critics have pointed out that among all the arguments for the theory in the CritiqueofPureReason, none entails the conclusion that things in themselves cannot be like objects of sense experience in any way. So, for example, although transcendental idealism is compatible with Kant's theory of synthetic a priori knowledge, there is nothing in the analysis of the syn thetic a priori ruling out the possibility that features contributed to experi ence by the perceiving subject correspond to characteristics of things in them selves, although we might never know this to be so. And even though Kant sees transcendental idealism as a solution to the Antinomies, this is at best indirect support for the view;there are undoubtedly other ways to get around these traditional metaphysical puzzles.