Download Free Primitive Culture Volume Ii Book in PDF and EPUB Free Download. You can read online Primitive Culture Volume Ii and write the review.

Volume II of this classic two-part work by a distinguished anthropologist focuses on animism the belief that everything possesses a soul to trace the development of mind and culture."
This classic is organized as follows: Introduction Part I Chapter I. Collective Representations in Primitives’ Perceptions and the Mystical Character of Such Chapter II. The Law of Participation Chapter III. The Functioning of Prelogical Mentality Part II Chapter IV. The Mentality of Primitives in Relation to the Languages They Speak Chapter V. Prelogical Mentality in Relation to Numeration Part III Chapter VI. Institutions in Which Collective Representations Governed by the Law of Participation Are Involved (I) Chapter VII. Institutions in Which Collective Representations Governed by the Law of Participation Are Involved (II) Chapter VIII. Institutions in Which Collective Representations Governed by the Law of Participation Are Involved (III) Part IV Chapter IX. The Transition to the Higher Mental Types
Author and scholar Robert Edgerton challenges the notion that primitive societies were happy and healthy before they were corrupted and oppressed by colonialism. He surveys a range of ethnographic writings, and shows that many of these so-called innocent societies were cruel, confused, and misled.
Complete digitally restored reprint (facsimile) of the original edition of 1937 with excellent resolution and outstanding readability. Illustrated with over 100 drawings, photos and maps. Alexander Alexandrovich Goldenweiser was born in Kiev, Ukraine, in 1880. He emigrated to the United States in 1900. He studied anthropology under Franz Boas, and earned his AB degree from Columbia University in 1902, his AM degree in 1904, and his Ph.D. in 1910. Professor Goldenweiser taught at the following institutions: Lecturer, Anthropology, Columbia University, 1910-1919; New School for Social Research, NY, 1919-1926; Lecturer, Rand School of Social Science, 1915-1929; Professor, Thought and Culture, Oregon State System of Higher Education, Portland Extension, 1930-1938; Visiting Professor, University of Wisconsin-Madison, 1937-1938; Professor, University of Washington, 1923; Visiting Professor of Sociology, Reed College, 1933-1939. He died on July 6, 1940, in Portland, Oregon.
This classic work in the anthropology of law offers ambitiously conceived analyses of the fundamental rights and duties treated as law among nonliterate peoples. The heart of the book is an analysis of the law of five societies: the Eskimo; the Ifugao; the Comanche, Kiowa, and Cheyenne tribes; the Trobriand Islanders; and the Ashanti.
This analysis opens with a historical review of dream interpretation, exploring the structure, theory, and function of dreams in primitive cultures and examining their predominant symbols, types, and forms. Focusing on Native American dreams, the study defines their significance to the individual and their relationship to the culture pattern.
The Rural Primitive in American Popular Culture: All Too Familiar studies how the mythology of the primitive rural other became linked to evolutionary theories, both biological and social, that emerged in the mid-nineteenth century. This mythology fit well on the imaginary continuums of primitive to civilized, rural to urbanormative, backward to forward-thinking, and regress versus progress. In each chapter of The Rural Primitive, Karen E. Hayden uses popular cultural depictions of the rural primitive to illustrate the ways in which this trope was used to set poor, rural whites apart from others. Not only were they set apart, however; they were also set further down on the imaginary continuum of progress and regress, of evolution and devolution. Hayden argues that small, rural, tight-knit communities, where “everyone knows everyone” and “everyone is related” came to be an allegory for what will happen if society resists modernization and urbanization. The message of the rural, close-knit community is clear: degeneracy, primitivism, savagery, and an overall devolution will result if groups are allowed to become too insular, too close, too familiar.
Purity and Danger is acknowledged as a modern masterpiece of anthropology. It is widely cited in non-anthropological works and gave rise to a body of application, rebuttal and development within anthropology. In 1995 the book was included among the Times Literary Supplement's hundred most influential non-fiction works since WWII. Incorporating the philosophy of religion and science and a generally holistic approach to classification, Douglas demonstrates the relevance of anthropological enquiries to an audience outside her immediate academic circle. She offers an approach to understanding rules of purity by examining what is considered unclean in various cultures. She sheds light on the symbolism of what is considered clean and dirty in relation to order in secular and religious, modern and primitive life.