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This book is an investigation into the sphere of production and use of two related bilingual magical handbooks found as part of a larger collection of magical and alchemical manuscripts around 1828 in the hills surrounding Luxor, Egypt. Both handbooks, dating to the Roman period, contain an assortment of recipes for magical rites in the Demotic and Greek language. The library which comprises these two handbooks is nowadays better known as the Theban Magical Library. The book traces the social and cultural milieu of the composers, compilers and users of the extant spells through a combination of philology, sociolinguistics and cultural analysis. To anybody working on Greco-Roman Egypt, ancient magic, and bilingualism this study is of significant importance.
Spiritual Taxonomies and Ritual Authority recounts how philosophers of the late third century C.E. organized the spirit world into hierarchies, positioning themselves as high priests in the process. By establishing themselves as experts on sacred matters, they fortified their authority, prestige, and reputation.
Throughout Egyptian history, high-ranking Egyptian priests were the scholars responsible for the creation of the very material that constituted the core of Egyptian intellectual culture. During the first millennium BCE, and particularly in the Graeco-Roman period (late fourth century BCE - fourth century CE), they were the social group in charge of mediating and negotiating the terms of the relationship between traditional Egyptian culture and the new foreign rulers of the country. As such, they are fundamental figures for our understanding of the greater Mediterranean and Near Eastern world of the time.00Marina Escolano-Poveda offers for the first time a detailed analysis of the most relevant Egyptian priestly characters from Egyptian and Graeco-Roman literary and paraliterary sources. The examination of these sources contrasts the self-presentation of Egyptian priests in texts created and circulated within the temple environment with images presented by outside sources, providing a solid base to analyze how these figures were seen in their historical milieu. In the second part of the book, the results of the previous analysis are contrasted with a series of widely-used models employed to understand the historical and intellectual context of Egyptian religion and the Egyptian priesthood in the Graeco-Roman period, questioning the usefulness and applicability of such models. Escolano-Poveda proposes new ways of understanding the role of the Egyptian priests in this context as fundamental actors in the development of the philosophical, scientific, and literary culture of the Hellenistic, Roman, and Late Antique worlds.00This Second Revised Edition corrects and updates the previous one, incorporating new discussions of recent developments in the analysis of each section of the book.
From USCCB Publishing, this revision of the General Instruction of the Roman Missal (GIRM) seeks to promote more conscious, active, and full participation of the faithful in the mystery of the Eucharist. While the Missale Romanum contains the rite and prayers for Mass, the GIRM provides specific detail about each element of the Order of Mass as well as other information related to the Mass.
The ancient Mysteries have long attracted the interest of scholars, an interest that goes back at least to the time of the Reformation. After a period of interest around the turn of the twentieth century, recent decades have seen an important study of Walter Burkert (1987). Yet his thematic approach makes it hard to see how the actual initiation into the Mysteries took place. To do precisely that is the aim of this book. It gives a ‘thick description’ of the major Mysteries, not only of the famous Eleusinian Mysteries, but also those located at the interface of Greece and Anatolia: the Mysteries of Samothrace, Imbros and Lemnos as well as those of the Corybants. It then proceeds to look at the Orphic-Bacchic Mysteries, which have become increasingly better understood due to the many discoveries of new texts in the recent times. Having looked at classical Greece we move on to the Roman Empire, where we study not only the lesser Mysteries, which we know especially from Pausanias, but also the new ones of Isis and Mithras. We conclude our book with a discussion of the possible influence of the Mysteries on emerging Christianity. Its detailed references and up-to-date bibliography will make this book indispensable for any scholar interested in the Mysteries and ancient religion, but also for those scholars who work on initiation or esoteric rituals, which were often inspired by the ancient Mysteries.
In The Tradition of Hermes Trismegistus, Christian H. Bull argues that the treatises attributed to Hermes Trismegistus reflect the spiritual exercises and ritual practices of loosely organized brotherhoods in Egypt. These small groups were directed by Egyptian priests educated in the traditional lore of the temples, but also conversant with Greek philosophy. Such priests, who were increasingly dispossessed with the gradual demise of the Egyptian temples, could find eager adherents among a Greek-speaking audience seeking for the wisdom of the Egyptian Hermes, who was widely considered to be an important source for the philosophies of Pythagoras and Plato. The volume contains a comprehensive analysis of the myths of Hermes Trismegistus, a reevaluation of the Way of Hermes, and a contextualization of this ritual tradition.
What should we expect from an outpouring of the Holy Spirit? Is it always associated with a manifestation of the gift of tongues? Find out the answers to these questions and many others in this dynamic little book.
"Among the broad spectrum of ancient Egyptian religious literature, the Book of the Dead is the most representative of the mortuary religion and of the magical and ritual practices belonging to it. Moreover, its rich corpus of texts and images provides unique information on the scribal practices, mortuary traditions, myths, and priestly rituals in ancient Egypt from the 2nd Millennium BCE to the Roman Period. "Book of the Dead" is the conventional name given by Egyptologists to a collection of magical compositions called in ancient Egyptian "Book for coming forth by day". This title refers to the main wish of the deceased, who wished to be able to leave his tomb and move freely between this world and the next. Each Book of the Dead manuscript is unique, although we know of the existence of workshops where the papyri were bought and therefore a few common stylistic features can be recognized according to different regional traditions of writing and manufacture. The spells also present many and various parallels with other magical and ritual texts attested in temples, on magical objects, and amulets, showing that the mortuary literature had in fact a strong link with the daily religious life and beliefs of the ancient Egyptians. This Handbook is the first guide to all the aspects and topics of research both in relation to the Book of the Dead itself and to broader research on ancient Egyptian religion and magic"--
In 30 BCE, Egypt became a province of the Roman empire. Alongside unbroken traditions—especially of the indigenous Egyptian population, but also among the Greek elite—major changes and slow processes of transformation can be observed. The multi-ethnical population was situated between new patterns of rule and traditional lifeways. This tension between change and permanence was investigated during the conference. The last decades have seen an increase in the interest in Roman Egypt with new research from different disciplines—Egyptology, Ancient History, Classical Archaeology, Epigraphy, and Papyrology—providing new insights into the written and archaeological sources, especially into settlement archaeology. Well-known scholars analysed the Egyptian temples, the structure and development of the administration beside archaeological, papyrological, art-historical and cult related questions.