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Archbishop Dolan clearly sets forth what it takes to be a Catholic priest in the Third Millennium. Whether he is stressing the necessity of regular Confession and the need to celebrate daily Mass and say the Liturgy of the Hours or discussing priestly celibacy in frank, realistic terms, he emphasizes true priest identity by presenting a life worth living, a life worth sharing, a life worth offering up to the Father through Christ and in the Holy Spirit. Pastoral, practical, and thoroughly Catholic, Priests for the Third Millennium will renew the joy of being Catholic in the heart of seminarians, priests, and the people they serve.
"Publication no. 5-367, United States Catholic Conference, Washington, D.C."--Page 4 of cover. Includes bibliographical references.
To Save a Thousand Souls: A Guide for Discerning a Vocation to Diocesan is the definitive guide for men considering the priesthood. Using powerful and entertaining stories, the book explains in down-to-earth language how to carefully discover God's call.
Beyond the dramatic drop in seminarians and the declining numbers of priests, beyond the sexual misconduct scandals shaking the confidence and trust once readily given to priests, a spiritual deepening and maturing is renewing the spirit and confidence of the diocesan priest. In this collection of essays, twelve priests (including four bishops) reflect on the spirituality of the diocesan priest from their personal and pastoral experience. Have diocesan priests finally transcended the monastic and religious order spiritualities that have shaped their prayer and interior lives for centuries? Is a spirituality particular to the diocesan priest emerging precisely at a time when the priesthood is under such close scrutiny? The contributors - pastors, theologians, poets, and bishops - grapple with the maturing of the diocesan priest's soul, touch the mystery of the priesthood, and unveil personal, often moving, dramas of grace. Contributors and their articles include Tenders of the Word" by Donald B. Cozzens, "Personal Symbol of Communion" by Denis Edwards, "Confessions of a Pilgrim Pastor" by William Hammer, "A Kindled Heart" by Frank McNulty, "A Glorious and Transcendent Place" by Robert F. Morneau, "The Conciliar Documents and the 1983 Code" by Edward G. Pfnausch, "Ruminations of a Canonist" by James H. Provost, "Heralds of the Gospel and Experts in Humanity" by Sylvester D. Ryan, "Servant of the Servants of God" by Robert Schwartz, "Speaking Out for the Inside" by William H. Shannon, "Paul of Tarsus: A Model for Diocesan Priesthood" by Richard J. Sklba, and "Spirituality of the Diocesan Priest: Using the Wrong Measure?" by Kenneth Untener.
The Theology of Priesthood is the result of a two-year seminar and dialogue on the priesthood sponsored by the Central Province of Dominican Friars. The goal of the seminar was to promote dialogue around varied theological issues and pastoral concerns, representing diverse viewpoints, in order to deepen our understanding of priesthood in the Roman Catholic tradition. The focus was on the historical, liturgical, and theological aspects of priesthood that require further reflection.
Since the end of Vatican II, in 1965, more active involvement of the laity has led many people to wonder about the priestಙs place in the Church. In this masterful work, theologian Jean Galot, S.J., clarifies the nature of the priesthood. He explains how the Jewish priesthood, the perfect priestly ministry of Jesus, and the role of the Twelve help us understand the ministerial priesthood. He considers how the ಜpriesthood of the faithfulಝ and the ministerial priesthood relate to each other, and how the latter is, by Godಙs design, necessary for the former. Theology of the Priesthood carefully examines the priestಙs role as minister of sacrifice and the sacraments, prophet of the Word, and leader of the Church. These and other aspects are summed up, according to Galot, in the priestಙs ministry as shepherd. This ministery is itself a sharing in Jesusಙ role as Shepherd: ಜThe priest does not draw the inspiration for his pastoral zeal from his own feelings, from his own personal resolve to create a better worldಝ, Fr. Galot writes. ಜHe is shepherd on the strength of Godಙs pastoral intention and represents specifically Christ the shepherd. Consequently, he is called upon to fulfill his pastoral mission not according to ideas of his own and his own personal ambitions, but in keeping with Godಙs own dispensation and the design of salvation devised by the Father and carried out by Christ. Like Jesus himself, the priest is at the service of the Father.ಝ The book also explores the spiritual life of priests, including the role of celibacy. It concludes with a discussion demonstrating that the male character of the ministerial priesthood is based on the will of Jesus and is not contrary to womenಙs dignity on their role in the Church.
Parish priests are by far the biggest influence on men who enter seminary. But realistically, how can busy priests help young men discern the priesthood, especially guys who've never expressed any interest?This booklet proposes a disarmingly simple approach: five 15-minute phone calls with regular guys in your parish, discussing what it's actually like being a priest. It's a field-tested method that's both efficient and effective-realistic for time-strapped parish priests, and also hugely influential for young Catholic men who may have a priestly vocation.
This important book examines priestly identity as it has evolved within Anglicanism over the last 15 years, including the ways in which the once nearly synonymous terms “English” and “Anglican” diverged over the years. In the process, the author delineates an intellectual and social history of modern Anglicanism.
Editing and examining source-critically for the first time the Late Babylonian ritual texts dealing with the New Year Festival, this book proposes an incisive re-interpretation of the most frequently discussed of all Mesopotamian rituals.
Tilling the Church is a theology for the pilgrim church. In this book, Richard Lennan shows how the ecclesial community looks toward the fullness of God’s reign but lives within the flux of history, the site of its relationship to the trinitarian God. In this way, God’s grace “tills” the church, constantly refreshing the tradition of faith and prompting the discipleship that embodies the gospel. Tilling the Church explores the possibilities for a more faithful, just, and creative church, one responsive to the movement of grace. Fruitful engagement with grace requires the church’s conversion, the ongoing formation of a community whose words and actions reflect the hope that grace engenders.