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This is the story of the Free Church of Scotland in the 20th Century. It outlines the life and witness of the Church throughout the century dealing with some of the issues which faced the Church in that period. A companion volume entitled 'A Divided Church', provides an account of the division which occurred in the Free Church of Scotland in 2000, a division that led to the emergence of the Free Church of Scotland (Continuing). This is not an exhaustive history, nor is it an 'official' one. It is in the nature of 'Aspects of the History of the Free Church of Scotland in the 20th Century.' The Free Church itself reflected a confessional evangelical and reformed position throughout the century, though not without testing times, not least right at the end of the century.
"Here is catechesis at its best, instructing the student of theology, providing pastors with a sermon-enriching manual, and giving growing Christians a resource book that will both inform and nourish them, as well as provide endless theological enjoyment!" — Sinclair B. Ferguson, Chancellor's Professor of Systematic Theology, Reformed Theological Seminary; Teaching Fellow, Ligonier Ministries The aim of systematic theology is to engage not only the head but also the heart and hands. Only recently has the church compartmentalized these aspects of life—separating the academic discipline of theology from the spiritual disciplines of faith and obedience. This multivolume work brings together rigorous historical and theological scholarship with spiritual disciplines and practical insights—characterized by a simple, accessible, comprehensive, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley unpack the work and role of the Holy Spirit (Pneumatology) and salvation (soteriology). The authors examine the Holy Spirit's role in the history of salvation, the order of salvation, and the believers' experience of salvation. As readers consider the interrelationship between the Spirit and salvation, they are invited to explore the direct activity of the Lord in their lives for their salvation.
Haldane proves the Lord’s Day is a permanent obligation, afterward embodied in the Ten Commandments and recognized by Jesus and His apostles, and that the change of day does not void the fourth commandment. He sets forth how beautifully the Sabbath day depicts the patience, goodness, and mercy of Jehovah. Most divine institutions point out the consequences of sin, but the Sabbath traces its origin to the time when man walked in innocence in the immediate presence of the Lord. We are to remember an institution forgotten in the bondage of Egypt—to keep holy a day God claims as His inalienable property, a claim restated by Jesus Christ for us. Table of Contents: 1. The Sabbath Anterior to the Mosaic Dispensation 2. The Sabbath Binding Alike under the Jewish and Christian Dispensations 3. The Manner of the Promulgation of the Decalogue 4. The Manner of the Preservation of the Decalogue and the Lessons Thereby Taught 5. Proof of the Permanence of the Fourth Commandment Derived from the Foregoing Statements 6. Internal Evidence Shows that the Fourth Commandment Is of Universal Obligation 7. Objections to the Permanent Obligation of the Sabbath Considered 8. The Observance of the Sabbath under the Christian Dispensation Is Fully Recognized by the Prophets 9. The Change from the Last to the First Day of the Week Has Not Invalidated the Obligation of the Sabbath
Worship renewal is now on the agenda of many Reformed churches, as the need for adaptation and new approaches is acutely felt all over. How can the church faithfully worship God in the midst of rapidly changing situations? How can it constructively relate to widely differing cultural contexts? What is its place in the wider ecumenical scene? In preparing a sweeping survey of Reformed worship across time and place, this volume provides some help to those engaged with vital questions like these. Written by theologians and liturgical scholars from a wide range of churches and countries, these chapters explore the history of Reformed worship on every continent from the sixteenth century to the present. Surveying the most significant developments in the growth of Reformed worship, the book identifies the major "ingredients" that make the Reformed worship tradition distinctive and highlights those aspects of Reformed worship that are particularly relevant to present efforts at renewal. Indeed, an important component of this book is the inclusion of "A Common Reflection on Christian Worship in Reformed Churches Today," the result of a major consultation in January 2001 at the International Reformed Center John Knox. Revealing the rich variety of forms and diversity of perspectives that have made and do make up Reformed worship worldwide, this volume will be a valuable resource for church and worship leaders both in and outside the Reformed family. Contributors: Hor ace T. Allen Jr. Emily R. Brink Livingstone Buama Coenraad Burger Bruno Bürki Gerson Correia de Lacerda Alan D. Falconer, Kasonga wa Kasonga Baranite T. Kirata Elsie Anne McKee Seong-Won Park Ester Pudjo Widiasih Alan P. F. Sell Joseph D. Small Bryan D. Spinks Leonora Tubbs Tisdale Lukas Vischer Isaiah Wahome Muita Geraldine Wheeler Marsha M. Wilfong John D. Witvliet
For Thirty Years D. Clair Davis taught Church History at Westminster Theological Seminary in Philadelphia. His influence will not be fully known until the next life but as a measure of the esteem that he is held in, this remarkable volume has been prepared. Section 1 consists of 5 articles written by D. Clair Davis himself looking anew at the 5 points of Calvinism. Section 2 looks at the Reformed Heritage through Church History. Section 3 is a revealing, charming and often amusing collection of anecdotes by colleagues, students and friends of Dr Davis. Section 4 is a bibliography of Dr Davis' wide and varied writings. A useful reference source in itself.
A Divided Church is an account of the division that took place in the Free Church of Scotland, a conservative evangelical and reformed church, in the year 2000. The story is told of events that led to the division and the perceived inadequacies of procedures in church and state which impacted upon events leading up to the division. The book is written from the perspective of the Free Church of Scotland (Continuing), the smaller part of the divided Church. It is a story that requires to be told and it is written with care and conciseness by the lecturer in Church History and Church Principles at the Seminary of the Free Church of Scotland (Continuing).
A dynamic array of scholars here inspects the role of the Reformed confessional tradition in the reading and interpretation of Scripture. Written by contributors not only from the West but also from Hungary, Romania, India, South Africa, and China, these essays recognize the influence of one??'s context in doing exegetical work. Wide-ranging and lucid, Reformed Theology: Identity and Ecumenicity II is an excellent resource for readers looking to examine current biblical and theological trends in Reformed thought. Contributors: Denise M. Ackermann Peter Balla Brian K. Blount Hendrik Bosman H. Russel Botman William P. Brown H. J. Bernard Combrink Beverly Roberts Gaventa Zsolt Gereb Theodore Hiebert Jaqueline E. Lapsley Bernard Lategan James Luther Mays J. Clinton McCann Jr. Alexander J. McKelway Patrick D. Miller Elna Mouton Piet J. Naud? Ed Noort E. A. Obeng Douglas F. Ottati Ronald A. Piper Cynthia L. Rigby D. R. Sadananda Konrad Schmid Dirk Smit Iain Torrance Hans Weder Carver T. Yu
The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.
God always intended to have a people to love: a church Jesus said nothing could destroy (Matthew 16:18). Simonetta shows how God has kept this promise for two thousand years.