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This book is the first to establish the rightful place of the Irish language in the Presbyterian heritage in Ireland. It traces the Presbyterian Irish-speaking tradition from its early roots in Gaelic Scotland through the Plantation and Williamite War periods to its successive revivals in the later decades of each of the 18th, 19th and, most recently, 20th centuries. There are detailed biographies of influential Irish-speaking Presbyterians, clerical and lay, whose love of the language helped to ensure its survival. The author contends that the origins of the Gaelic League are as likely to be found in Presbyterian Belfast as in Catholic Dublin. At a time when the Irish Language was losing ground to a combination of demographic, political and educational forces, it was Presbyterians who were to the fore in saving valuable manuscripts, in teaching through the language and in publishing works in Irish-for example, the first Irish-language magazine was produced in Belfast. The result is an absorbing account of an integral but little-known strand in the fabric of Presbyterianism. It will add significantly to the mutual understanding between the main traditions on our island and will provide new evidence for the view that we share more than divides us.
This book is the first to establish the rightful place of the Irish language in the Presbyterian heritage in Ireland. It traces the Presbyterian Irish-speaking tradition from its early roots in Gaelic Scotland through the Plantation and Williamite War periods to its successive revivals in the later decades of each of the 18th, 19th and, most recently, 20th centuries. There are detailed biographies of influential Irish-speaking Presbyterians, clerical and lay, whose love of the language helped to ensure its survival. The author contends that the origins of the Gaelic League are as likely to be found in Presbyterian Belfast as in Catholic Dublin. At a time when the Irish Language was losing ground to a combination of demographic, political and educational forces, it was Presbyterians who were to the fore in saving valuable manuscripts, in teaching through the language and in publishing works in Irish-for example, the first Irish-language magazine was produced in Belfast. The result is an absorbing account of an integral but little-known strand in the fabric of Presbyterianism. It will add significantly to the mutual understanding between the main traditions on our island and will provide new evidence for the view that we share more than divides us.
Does the Presbyterian church help or hinder individuals in their lives? Baillie uses over a hundred interviews with Ministers and individuals to examine the role of women, the influence of life history and geographical location, education, inter-church relations, the Orange Order, Freemasonry, the ministry and the future.
The stronghold of Ulster Protestantism is the Presbyterian Church. This is a study of the Presbyterians of Ireland, who they are, where they have come from, their theological and political conflicts, their identity and ethos, and their significant role in Irish religious and political history.
In this final book of the Legends trilogy Hoole reclaims the thrown of his father and goes on to wage a war against the forces of chaos, greed and oppression led by the powerful warlord-tyrants. Grank, the first collier, uses his skills with fire and metals to forge weapons for battle. With great trepidation Hoole uses the power of the Ember in the final, decisive battle and wins. At the dawn of a new ear of peace, Hoole searches for the ideal place to establish not a kingdom but an order of free owls and finds the Great Tree. (continued) There he rejects the absolute power his followers want to invest in him and establishes instead the Guardians of Ga'Hoole, an order of noble owls of all kinds based on learning, equality and nobility of thought and deed. Before he dies he takes the Ember back to the Sacred Volcanoes and hides it, knowing that if it falls into the wrong talons its powers would endanger the Great Tree and the principles it is founded on. He returns to the Tree and dies ending a time of magic and legend but leaving an order of owls noble in thought and deed, dedicated to learning and equality among all owls.
The Oxford Handbook of Presbyterianism provides a state of the art reference tool written by leading scholars in the fields of religious studies and history.
Irish Presbyterians and the Shaping of Western Pennsylvania, 1770–1830 is a historical study examining the religious culture of Irish immigrants in the early years of America. Despite fractious relations among competing sects, many immigrants shared a vision of a renewed Ireland in which their versions of Presbyterianism could flourish free from the domination of landlords and established church. In the process, they created the institutional foundations for western Pennsylvanian Presbyterian churches. Rural Presbyterian Irish church elders emphasized community and ethnoreligious group solidarity in supervising congregants’ morality. Improved transportation and the greater reach of the market eliminated near-subsistence local economies and hastened the demise of religious traditions brought from Ireland. Gilmore contends that ritual and daily religious practice, as understood and carried out by migrant generations, were abandoned or altered by American-born generations in the context of major economic change.
The early twentieth century saw the transformation of the southern Irish Protestants from a once strong people into an isolated, pacified community. Their influence, status and numbers had all but disappeared by the end of the civil war in 1923 and they were to form a quiescent minority up to modern times. This book tells the tale of this transformation and their forced adaptation, exploring the lasting effect that it had on both the Protestant community and the wider Irish society and investigating how Protestants in southern Ireland view their place in the Republic today.