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Many evangelical readers who have learned the basics of eschatology from popular authors and more recently from novelists assume that dispensational premillennialism, with its distinctive teachings about the pretribulation rapture of the church, is the only reliable view of the end times and the return of Christ. This volume, however, offers a compelling case for an alternative perspective--one that was widely prevalent throughout church history. The contributors, all respected scholars in their respective fields, suggest that classic premillennialism offers believers a more coherent and viable approach to understanding eschatology. Their studies, which examine eschatology from biblical, theological, historical, and missiological approaches, provide a broadly accessible argument for returning to the perspectives of historic premillennial eschatology.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
This book is a concise and compelling presentation and defense of premillennialism, the view that there will be a future and earthly kingdom of Jesus the Messiah. It offers biblical arguments for the premillennial view and a rationale concerning why premillennialism must be true.
The meaning of "the millennium"--the thousand-year reign of Christ spoken of in Revelation 20--has been controversial for much of the church's history, and even the main perspectives on the matter turn out to be more variegated than is often realized. This book takes the oldest of those options, premillennialism, and offers an excellent introduction to a variety of models of premillennialism currently available, including classical dispensationalism, progressive dispensationalism, historic premillennialism, thematic premillennialism, and historic premillennialism in Asian context. The product of collaboration between a systematic theologian and a New Testament scholar, this book provides a fascinating reference tool for anyone interested in what Scripture teaches about the last things of redemptive history, the Parousia, and the millennial kingdom.
Premillennialism is not a fundamental doctrine of evangelical faith. For example, the Bible certainly does not set it forth in the same unequivocal terms or give it the same central position that the deity of Christ, the vicarious atonement, or the second coming have. Yet to many evangelicals, premillennialism is not merely what the Bible teaches on some minor point. It has a special significance of its own among the "loci" of Christian faith. This view has increased immensely during the last century .... The cause of this relatively sudden shift toward premillennialism has never been adequately explained. Several factors certainly influenced it, such as the vastly increased depth of Bible study ..., the hermeneutical shift in churchly interpretation with its emphasis on the natural meaning of a passage in the context of the history and culture in which it was first given ..., and modern studies of the early church (which seem) to show it was not really amillennial but premillennial ... This book seeks to set forth in ... comprehensive fashion the biblical basis for premillennialism and its significance for evangelical faith.
More than 50 scholars combine their expertise to present a historical and topical dictionary of premillennial theology.
In the book of Revelation, God unveils the world as it really is, identifying an unseen spiritual war and announcing a very real day of judgment. We need to be convinced that Jesus is reigning as the risen King. We need to have him speak to the situation in our churches. We need to see how God will pulverize wickedness, obliterate those who oppose him, and set up his kingdom. Revelation has exactly what we need. Useful for personal study, as well as for preaching and teaching (Hamilton even includes helpful charts and tables to highlight key themes and literary elements), the thirty-seven sermons in this volume have a clear structure: introduction, body, and conclusion. Hamilton successfully grabs the reader's attention, raises awareness of a real need, and states the main point of the sermon text. In addition to explaining the meaning of each passage, Hamilton connects the main ideas to applicable analogies and actionable points. Revelation is a prophecy of epic proportions and Hamilton invites readers to love God and his people by expositing this revelation of Jesus, and to say along with the apostle John, "Come, Lord Jesus." Part of the Preaching the Word series.
Essays on Premillennialism is a collection of writings from leading theologians on a long-standing yet developing tradition. The essays consider the historical background of premillennialism, its hermeneutical underpinnings, and its biblical-theological coherence. The interpretation of apocalyptic literature, from which premillennialism emerges, is a challenging task for both scholarly and lay Bible readers. Essays on Premillennialism is sure to provide great help in this endeavor and lead readers to a closer understanding of the second coming of Christ and His everlasting kingdom.
In summary, I would like to bring to mind Jesus's words in Luke 24:44-45: That all things must be fulfilled, which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me. Then opened. He their understanding, that they might understand the scriptures. Jesus opened the disciples' understanding that they would see fulfilled prophecy. Our understanding can likewise be opened up when we allow the Bible to speak. The Bible is its own best commentary. In this book, you will be able to see how Jesus fulfilled prophecy concerning himself and his kingdom/church. Many of the radio and television preachers are mistaken when they preach on the Second Coming of Christ. They misunderstand how the many prophecies they use have already been fulfilled in Christ's first coming and in the establishment of the church/kingdom. They misunderstand the many figurative and symbolic statements used by the prophets in the Old Testament. The New Testament writers were revealed the fulfilment of these prophecies. It is important to remember that figurative passages must always be understood in light of easy-to-understand passages and any interpretation of a difficult passage that contradicts a plain passage cannot be correct. God bless those of you who read this book--that you will be like the early Bereans in that they received the Word of God with all readiness of mind and searched the scriptures daily, whether those things are so or not (Acts 17:10-11).