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In this description and analysis of the organization of the revolutionary movement in New York, Bernard Mason focuses upon the intricate political alignments which the cause of independence created. He finds that the revolutionaries, contrary to the long-standing thesis, formed a decisive majority, although their effectiveness was hampered by vacillation and by a protracted struggle for leadership. Despite the timidity of the Whig leaders, the polemicists gave vent to their militancy and public attitudes tended to lead rather than follow those of the politicians. Moreover, independence was only half of the great question. Intertwined with it was the nature of the state government itself. Mr. Mason clarifies the confusion and obscurity which surrounded the creation of the first state constitution, pointing out the many alternatives which were widely discussed. Mason rejects Becker's thesis of class conflict as being a significant factor in New York, although it did have a muted and diffused role in shaping the structure of the revolutionary organization. The very nature of the strife with the parent nation did, however, open the doors of power to the middle class farmers, who were learning political self-reliance and independence.
The history of the American rebellion against England, written by one of America’s preeminent eighteenth-century historians, differs from many views of the Revolution. It is not colored by excessive worship of the Founding Fathers but, instead, permeated by sympathy for all those involved in the conflict. Alden has taken advantage of recent scholarship that has altered opinions about George III and Lord North. But most of all this is a balanced history—political, military, social, constitutional—of the thirteen colonies from the French and Indian War in 1763 to Washington’s inauguration in 1789. Whether dealing with legendary figures like Adams and Jefferson or lesser-known aspects of a much picked-over subject, Alden writes with insights and broad eloquence.
Harry Stout's groundbreaking study of preaching in colonial New England changed the field when it first appeared in 1986. Here, twenty-five years later, is a reissue of Stout's book: a reconstruction of the full import of the colonial sermon as a multi-faceted institution that served both religious and political purposes and explained history and society to the New England Puritans for one and a half centuries.