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We hear it all the time: Americans need to have a conversation about race. But as far as Anthony M. D’Agostino, M.D., can tell, these conversations usually just reinforce our existing attitudes and prejudices. Is it actually possible for white people to have fruitful conversations with each other about prejudice and race? His answer: a definite maybe. In Prejudice, Racism, Tribalism: A Primer for White People, he offers a discussion of these beliefs and attitudes from the point of view of a prejudice-prone white person. He writes how these terms are similar and how they are different. Consider questions such as: • Who are victims of racism and why should we care? • Who benefits from tribal prejudices and why are they so enduring? • How do our prejudices influence our social and political opinions? • Just what is “white privilege” and why would I want to lose it? The author also examines topics such as attitudes about immigration, language, and other prejudices of white people about religion, women, Hispanics, and politics.
We hear it all the time: Americans need to have a conversation about race. But as far as Anthony M. D'Agostino, M.D., can tell, these conversations usually just reinforce our existing attitudes and prejudices. Is it actually possible for white people to have fruitful conversations with each other about prejudice and race? His answer: a definite maybe. In Prejudice, Racism, Tribalism: A Primer for White People, he offers a discussion of these beliefs and attitudes from the point of view of a prejudice-prone white person. He writes how these terms are similar and how they are different. Consider questions such as: - Who are victims of racism and why should we care? - Who benefits from tribal prejudices and why are they so enduring? - How do our prejudices influence our social and political opinions? - Just what is "white privilege" and why would I want to lose it? The author also examines topics such as attitudes about immigration, language, and other prejudices of white people about religion, women, Hispanics, and politics.
This book is a history of psychiatry and medicine in the context of the evolution of managed care over the last forty years. The Alexian Brothers Behavioral Health Hospital's rise to the seventh largest psychiatric corporation (as of 2016) in the USA is reviewed in relation to those changes in funding and clinical practice.
As the global community becomes more interdependent, the need for a reduction in negative racial prejudice increases. Counsellors and educators can play a vital role in this process, and this comprehensive book presents a model and mechanism which will help accomplish such a goal. The authors provide an excellent, pragmatic resource for understanding the nature of prejudice and directions for intervention that include a series of developmentally-sequenced exercises and activities. The book draws on theory and research - influential in the field of counsellor education - from counselling, psychology, education and sociology.
The Civil Rights movement of the 1960s seemed to mark a historical turning point in advancing the American dream of equal opportunity for all citizens, regardless of race. Yet 50 years on, racial inequality remains a troubling fact of life in American society and its causes are highly contested. In The American Non-Dilemma, sociologist Nancy DiTomaso convincingly argues that America's enduring racial divide is sustained more by whites' preferential treatment of members of their own social networks than by overt racial discrimination. Drawing on research from sociology, political science, history, and psychology, as well as her own interviews with a cross-section of non-Hispanic whites, DiTomaso provides a comprehensive examination of the persistence of racial inequality in the post-Civil Rights era and how it plays out in today's economic and political context. Taking Gunnar Myrdal's classic work on America's racial divide, The American Dilemma, as her departure point, DiTomaso focuses on "the white side of the race line." To do so, she interviewed a sample of working, middle, and upper-class whites about their life histories, political views, and general outlook on racial inequality in America. While the vast majority of whites profess strong support for civil rights and equal opportunity regardless of race, they continue to pursue their own group-based advantage, especially in the labor market where whites tend to favor other whites in securing jobs protected from market competition. This "opportunity hoarding" leads to substantially improved life outcomes for whites due to their greater access to social resources from family, schools, churches, and other institutions with which they are engaged. DiTomaso also examines how whites understand the persistence of racial inequality in a society where whites are, on average, the advantaged racial group. Most whites see themselves as part of the solution rather than part of the problem with regard to racial inequality. Yet they continue to harbor strong reservations about public policies—such as affirmative action—intended to ameliorate racial inequality. In effect, they accept the principles of civil rights but not the implementation of policies that would bring about greater racial equality. DiTomaso shows that the political engagement of different groups of whites is affected by their views of how civil rights policies impact their ability to provide advantages to family and friends. This tension between civil and labor rights is evident in Republicans' use of anti-civil rights platforms to attract white voters, and in the efforts of Democrats to bridge race and class issues, or civil and labor rights broadly defined. As a result, DiTomaso finds that whites are, at best, uncertain allies in the fight for racial equality. Weaving together research on both race and class, along with the life experiences of DiTomaso's interview subjects, The American Non-Dilemma provides a compelling exploration of how racial inequality is reproduced in today's society, how people come to terms with the issue in their day-to-day experiences, and what these trends may signify in the contemporary political landscape.
This book is a story of how Adventists came to view themselves as a prophetic people, of their growing awareness of a resposibility to take their unique message to all the world, and of their organizational and institutional development as they sought to fulfill their prophetic mission. By the end of this volume, you as a reader and I as a author will find ourselves in the flow of Adventist history. - Millerite Roots. Era of Doctrinal Development. Era of Organizational Development. Era of Institutional and Lifestyle Development. Era of Revival, Reform, and Expansion. Era of Reorganization and Crisis. Era of Worldwide Growth. The Challenges and Possibilities of Maturity.
This is a thoughtful, frank, and compassionate foray into understanding race and racism in America today. Dr D’Agostino approaches these topics with honesty and wit using research and his own experiences as foundation. Racism, he points out, is profitable. So is fear. Part memoir, part historical survey, he walks the reader through how racism, bias, and tribalism are part of the human experience. The book is for White Americans seeking to understand today’s political and racial divides. His grasp of global history and the actions of all human civilizations from antiquity onward is impressive. He begins with the complexities of finding workable definitions, then explores the historical underpinnings of slavery, colonialism, and xenophobia globally and in the US. Within each chapter he addresses the current moment, particularly how the ideals of liberty and freedom have been perverted to manipulate the fears of White Americans. This book is not an academic study. And there is plenty that the hypersensitive, politically-correct reader will take issue with. If so, that is to their detriment, because this book is a primer for how to do the hard work of examining what it means to be a White American. Not for the sake of feeling guilt or shame over the past, but it’s important to understand how we got to the present so we can avoid being complicit. He invites the reader in by continually asking questions, not in a finger-wagging, preachy way, but as a model for introspection. Throughout the book, he asks himself: What would I have done differently? Many of us like to think we’d have been ardent abolitionists, or righteously denied our privilege, but would we?
"Geary also explores a number of issues that are of interest in modern society, including how general intelligence relates to academic achievement, occupational status, and income."--BOOK JACKET.
From two of the world’s leading authorities on dogs, an imaginative journey into a future of dogs without people What would happen to dogs if humans simply disappeared? Would dogs be able to survive on their own without us? A Dog’s World imagines a posthuman future for dogs, revealing how dogs would survive—and possibly even thrive—and explaining how this new and revolutionary perspective can guide how we interact with dogs now. Drawing on biology, ecology, and the latest findings on the lives and behavior of dogs and their wild relatives, Jessica Pierce and Marc Bekoff—two of today’s most innovative thinkers about dogs—explore who dogs might become without direct human intervention into breeding, arranged playdates at the dog park, regular feedings, and veterinary care. Pierce and Bekoff show how dogs are quick learners who are highly adaptable and opportunistic, and they offer compelling evidence that dogs already do survive on their own—and could do so in a world without us. Challenging the notion that dogs would be helpless without their human counterparts, A Dog’s World enables us to understand these independent and remarkably intelligent animals on their own terms.
Despite a quarter century of "nation building," most African states are still driven by ethnic particularism—commonly known as "tribalism." The stubborn persistence of tribal ideologies despite the profound changes associated with modernization has puzzled scholars and African leaders alike. The bloody hostilities between the tribally-oriented Zulu Inkhata movement and supporters of the African National Congress are but the most recent example of tribalism's tenacity. The studies in this volume offer a new historical model for the growth and endurance of such ideologies in southern Africa.