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This first edition of The Stone Age of Indonesia has been replaced by the second edition, which is published as Volume 61 (1972; ISBN 9024713005) in the series Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde.
This monograph reports the results of archaeological investigations undertaken in the Northern Moluccas Islands (the Indonesian Province of Maluku Utara) by Indonesian, New Zealand and Australian archaeologists between 1989 and 1996. Excavations were undertaken in caves and open sites on four islands (Halmahera, Morotai, Kayoa and Gebe). The cultural sequence spans the past 35,000 years, commencing with shell and stone artefacts, progressing through the arrival of a Neolithic assemblage with red-slipped pottery, domesticated pigs and ground stone adzes around 1300 BC, and culminating in the appearance of Metal Age assemblages around 2000 years ago. The Metal Age also appears to have been a period of initial pottery use in Morotai Island, suggesting interaction between Austronesian-speaking and Papuan-speaking communities, whose descendants still populate these islands today. The 13 chapters in the volume have multiple authors, and include site excavation reports, discussions of radiocarbon chronology, earthenware pottery, lithic and non-ceramic artefacts, worked shell, animal bones, human osteology and health.
Indonesia is the world’s largest archipelago, encompassing nearly eighteen thousand islands. The fourth-most populous nation in the world, it has a larger Muslim population than any other. The Indonesia Reader is a unique introduction to this extraordinary country. Assembled for the traveler, student, and expert alike, the Reader includes more than 150 selections: journalists’ articles, explorers’ chronicles, photographs, poetry, stories, cartoons, drawings, letters, speeches, and more. Many pieces are by Indonesians; some are translated into English for the first time. All have introductions by the volume’s editors. Well-known figures such as Indonesia’s acclaimed novelist Pramoedya Ananta Toer and the American anthropologist Clifford Geertz are featured alongside other artists and scholars, as well as politicians, revolutionaries, colonists, scientists, and activists. Organized chronologically, the volume addresses early Indonesian civilizations; contact with traders from India, China, and the Arab Middle East; and the European colonization of Indonesia, which culminated in centuries of Dutch rule. Selections offer insight into Japan’s occupation (1942–45), the establishment of an independent Indonesia, and the post-independence era, from Sukarno’s presidency (1945–67), through Suharto’s dictatorial regime (1967–98), to the present Reformasi period. Themes of resistance and activism recur: in a book excerpt decrying the exploitation of Java’s natural wealth by the Dutch; in the writing of Raden Ajeng Kartini (1879–1904), a Javanese princess considered the icon of Indonesian feminism; in a 1978 statement from East Timor objecting to annexation by Indonesia; and in an essay by the founder of Indonesia’s first gay activist group. From fifth-century Sanskrit inscriptions in stone to selections related to the 2002 Bali bombings and the 2004 tsunami, The Indonesia Reader conveys the long history and the cultural, ethnic, and ecological diversity of this far-flung archipelago nation.
The Encyclopedia of Prehistory represents also defined bya somewhatdifferent set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory ofhumankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative materialindustries,butlanguage,ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. is defined as a group ofpopulations sharing There are three types ofentries in the similar subsistence practices, technology, Encyclopedia: the major tradition entry, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.
Indonesia is an archipelago of 7,500 islands. Its inhabitants speak 700 dialects and languages, with Bhasa as the national language. Travel to any island and the natives will use their local language for commerce and daily activities. Its diversity of language and culture reflects its origins as different migrations took place over millennia and settled here. The country has the largest Muslim population in the world, but the origins of its religious identity reflect Islamic traders introducing the religion and then giving preferential business opportunities to those accepting Islam. The exception to Islam is Bali, a Hindu enclave amidst a population with a very different belief. This unique subset evokes the magic of the exotic and romantic, a curious blend found nowhere else. Indonesia's early history reflects the great Mataram Empire, an empire that extended the boundaries of today's country and whose power and reach serve as the country's idealized state, even to the limits of today's boundaries. That empire ended with the arrival of the Europeans, first with the Portuguese, and then the Dutch. Dutch colonial presence extended for 350 years, broken only by a brief English presence, and later by Japanese Imperial forces during World War Two. Within days of the Japanese surrender, Indonesia declared its independence. But post-World War Two Dutch colonial presence returned and a four-year guerrilla war and diplomatic effort resulted in the Dutch capitulating and withdrawing from the Archipelago. Independence brought many challenges to the country. Five unifying concepts, known as Pancasila, are taught to every citizen from grade school onward, creating a national identity. The challenge of Pancasila is that only six religions are recognized; all others must align themselves with an approved religion, or stand beyond governmental protection. Indonesia sits astride the Ring of Fire, on some of the most powerful volcanoes in the world. Every Indonesian readily identifies with the volcanoes nearest them. Volcanic activity, evacuating for safety and realizing that volcanoes destroy and also enrich the soil marks each islander's deep respect for the destructive power and later fecundity of that eruption. To understand the natural phenomena taking place beneath our feet, I begin with a review of Earth's plate tectonics and its system of subduction. Volcanic activity is a constant in Indonesia, with different plates shifting and causing changes on the surface. This analysis and review discuss Indonesian history, its long subjugation by the Dutch, and its recent rise as an independent and self-sufficient government. The country prospers from its extensive natural resources, while the UNESCO site of Borobudur in Central Java, together with Temples Pawon and Mendut entice visitors throughout the world. I was privileged to visit Indonesia several times, appreciating its people, its distinctive Batik fabric as well the wide cultural diversity of these special people. I hope this review does justice to the country and its unique people.
The Prehistory of Human Migration - Human Expansion, Resource Use, and Mortuary Practice in Maritime Asia presents the current state of archaeological research on the migration and expansion of the first modern humans (Homo sapiens) into the maritime regions of Asia and Oceania. This area, which stretches geographically from the North and Southeast Asian mainland through the archipelagos of Japan, the Philippines, and Indonesia all the way to Oceania, has provided us with numerous new insights and discoveries based on data from archaeological and bioanthropological research, thus revealing the cognitive abilities as well as the behavioural adaptations and technological innovations of these early islanders and seafarers that led to the successful colonization of this unique island world. In seven chapters devoted to the themes ‘Modern Human Migration to Maritime Asia and Oceania’, ‘Modern Human Migration, Technology and Resource Use in Maritime Asia’, and ‘Modern Human Migration and Mortuary Practices in Maritime Asia’, leading archaeologists present their research in Wallacea, the Ryukyu Islands (East Asia), and the coastal regions of Northeast and Northeast Asia, and discuss their findings on early modern human migration to Maritime Asia, the utilization of its diverse resources, and the belief systems of these early islanders during the Late Pleistocene.
This iconoclastic work on the prehistory of Japan and of South East Asia challenges entrenched views on the origins of Japanese society and identity. The social changes that took place in Japan in the time-period when the Jomon culture was replaced by the Yayoi culture were of exceptional magnitude, going far beyond those of the so-called Neolithic Revolution in other parts of the world. They included not only a new way of life based on wet-rice agriculture but also the introduction of metalworking in both bronze and iron, and furthermore a new architecture functionally and ritually linked to rice cultivation, a new religion, and a hierarchical society characterized by a belief in the divinity of the ruler. Because of its immense and enduring impact the Yayoi period has generally been seen as the very foundation of Japanese civilization and identity. In contrast to the common assumption that all the Yayoi innovations came from China and Korea, this work combines exciting new scientific evidence from such different fields as rice genetics, DNA and historical linguistics to show that the major elements of Yayoi civilization actually came, not from the north, but from the south.