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*Includes pictures *Includes a bibliography for further reading When one thinks of the world's first cities, Sumer, Memphis, and Babylon are some of the first to come to mind, but if the focus then shifts to India, then Harappa and Mohenjo-daro will likely come up. These cities owe their existence to India's oldest civilization, known as the Indus Valley Civilization or the Harappan Civilization, which was contemporary with ancient Mesopotamia and ancient Egypt and had extensive contacts with the former, making it one of the most important early civilizations in the world. Spread out along the rivers of the Indus River Valley, hundreds of settlements began forming around 3300 BCE, eventually coalescing into a society that had all of the hallmarks of a true civilization, including writing, well-developed cities, a complex social structure, and long-distance trade. Mohenjo-daro was the largest city of the Indus Valley Civilization, one of the most advanced civilizations to have ever existed, and the best-known and most ancient prehistoric urban site on the Indian subcontinent. It was a metropolis of great cultural, economic, and political importance that dates from the beginning of the 3rd millennium BCE. Although it primarily flourished between approximately 2500 and 1500 BCE, the city had longer lasting influences on the urbanization of the Indian subcontinent for centuries after its abandonment. It is believed to have been one of two capital cities of the Indus Civilization, its twin being Harappa located further north in Punjab, Pakistan. The fact that the ancient Indus Valley Civilization is also often referred to as the Harappan Civilization demonstrates how important the discovery of Harappa is. As archaeologists and historians began to uncover more of the ancient Harappa site in the 19th and early 20th centuries, a more complete picture of the city emerged, namely its importance. Research has shown that Harappa was one of the three most important Indus Valley cities, if not the most important, with several mounds of settlements uncovered that indicate building activities took place there for over 1,000 years. Ancient Harappa was truly a thriving and vibrant city that was on par with contemporary cities in Mesopotamia such as Ur and Memphis in Egypt. During the last centuries of the first millennium BCE, most of the Mediterranean basin and the Near East were either directly or indirectly under the influence of Hellenism. The Greeks spread their ideas to Egypt, Mesopotamia, and Persia and attempted to unify all of the peoples of those regions under one government. Although some of the Hellenistic kingdoms proved to be powerful in their own rights - especially Ptolemaic Egypt and the Seleucid Empire, which encompassed all of Mesopotamia, most of the Levant, and much of Persia during its height - no single kingdom ever proved to be dominant. The Hellenic kingdoms battled each other for supremacy and even attempted to claim new lands, especially to the east, past the Indus River in lands that the Greeks referred to generally as India. But as the Hellenistic Greeks turned their eyes to the riches of India, a dynasty came to power that put most of the Indian subcontinent under the rule of one king. The dynasty that came to power in the late 4th century BCE is known today as the Mauryan Dynasty, and although the ruling family was short-lived and their power was ephemeral, its influence resonated for several subsequent centuries and spread as far east as China and into the Hellenistic west. Through relentless warfare and violent machinations, the Mauryans were able to take a land that was full of disparate and often warring ethnic groups, religions, and castes and meld it into a reasonably cohesive empire. After establishing the empire, subsequent kings were able to focus their attentions on raising the living standards of their people, especially Ashoka.
Ancient civilisations exercise an intense fascination for people the world over. This Handbook provides a vivid, scholarly, and eminently readable account of ancient cultures around the world, from China to India, the Middle East, Egypt, Europe, and the Americas. It examines the development of religious belief from the time of the Palaeolithic cave paintings to the Aztecs and Incas. Covering the whole of society not just the elite, the Handbook outlines the history of the different societies so that their religion and culture can be understood in context. Each chapter includes discussion of the broad field of relevant studies alerting the reader to wider debates on each subject. An international team of scholars convey their own deep enthusiasm for their subject and provide a unique study of both popular and 'official' religion in the ancient world.
*Includes pictures *Includes excerpts of ancient accounts *Includes a bibliography for further reading When one thinks of the world's first cities, Sumer, Memphis, and Babylon are some of the first to come to mind, but if the focus then shifts to India, then Harappa and Mohenjo-daro will likely come up. These cities owe their existence to India's oldest civilization, known as the Indus Valley Civilization or the Harappan Civilization, which was contemporary with ancient Mesopotamia and ancient Egypt and had extensive contacts with the former, making it one of the most important early civilizations in the world. Spread out along the rivers of the Indus River Valley, hundreds of settlements began forming around 3300 BCE, eventually coalescing into a society that had all of the hallmarks of a true civilization, including writing, well-developed cities, a complex social structure, and long-distance trade. Mohenjo-daro was the largest city of the Indus Valley Civilization, one of the most advanced civilizations to have ever existed, and the best-known and most ancient prehistoric urban site on the Indian subcontinent. It was a metropolis of great cultural, economic, and political importance that dates from the beginning of the 3rd millennium BCE. Although it primarily flourished between approximately 2500 and 1500 BCE, the city had longer lasting influences on the urbanization of the Indian subcontinent for centuries after its abandonment. It is believed to have been one of two capital cities of the Indus Civilization, its twin being Harappa located further north in Punjab, Pakistan. The fact that the ancient Indus Valley Civilization is also often referred to as the Harappan Civilization demonstrates how important the discovery of Harappa is. As archaeologists and historians began to uncover more of the ancient Harappa site in the 19th and early 20th centuries, a more complete picture of the city emerged, namely its importance. Research has shown that Harappa was one of the three most important Indus Valley cities, if not the most important, with several mounds of settlements uncovered that indicate building activities took place there for over 1,000 years. At its height, Harappa was a booming city of up to 50,000 people who were divided into neighborhoods by walls and who went about their daily lives in well-built, orderly streets. Harappa also had drainage systems, markets, public baths, and other large structures that may have been used for public ceremonies. Ancient Harappa was truly a thriving and vibrant city that was on par with contemporary cities in Mesopotamia such as Ur and Memphis in Egypt. Among the many cities that formed in the region was a site known today as Kalibangan, which was unknown to the modern world until archaeologists began uncovering its secrets in excavations during the 1960s. They uncovered a city that was not as large or important as the better-known sites of Mohenjo-daro and Harappa, but one that was still relatively large and the most important of all Indus cities along the now extinct Saraswati River. Excavations at Kalibangan have revealed that the city had two phases of settlement which corresponded with the two major phases of Indus Valley Civilization, and that it influenced the smaller settlements along the Saraswati River. Archaeological work at Kalibangan has also shown that although it followed some of the patterns of larger Indus cities such as Mohenjo-daro and Harappa, it was also a unique city in many ways. Kalibangan was located on a different river from the other major Indus Valley Civilization cities, and its river suffered a fate that led to the end of the city. The city of Kalibangan also presented modern archaeologists with a treasure trove of findings because it was one of the best preserved Harappan sites, giving scholars a chance to see not only how the people of Kalibangan lived, but possibly how the city died.
This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
This book discusses climate and dating of the Indus Valley civilization and Sir Mortimer Wheeler summarizes other contributions to the study.
Contents: Introduction, The Indus Civilization, Origin and Development of the Indus Civilization, Extent and Distribution of Sites, Customs and Amusements, Indian Types of Pottery Vessels in Dvaravati Culture, Inscriptions in Mohenjo Daro, Cracking the Indus Valley Code, Extension of the Indus Civilization, Economics of the Indus Valley Civilization, The Decline, Causes of the Ruin, Some New Evidences, Mohenjo-daro and Rigveda, Is Indus Valley Civilization Dravidian s or Aryan s?
"Researchers have tentatively reconstructed a model of Indus life from the limited material that remains. Based on important findings from recent surveys and excavations in South Asia and neighboring regions, The Ancient Indus Valley explains what is now known about the Indus civilization's roots in the farming cultures of prehistoric South Asia, as well as the hallmarks of its extraordinary development. It is an eye-opening introduction to a vanished world - and a stirring testament to archaeology's power to recover the past."--BOOK JACKET.
This early civilization was erased from human memory until 1924, when it was rediscovered and announced in the Illustrated London Times. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contain references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilization's well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilization shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Broadly comparative, her study emphasizes the interconnected nature of early societies.