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The Apocalyptic Imagination by John Collins is one of the most widely praised studies of Jewish apocalyptic literature ever written. This second edition represents a complete rewriting and a new chapter on the Dead Sea Scrolls.h
This work provides an in-depth investigation of after-the-fact predictions in ancient Near Eastern texts from roughly 1200 B.C.E.–70 C.E. It argues that the Akkadian, Aramaic, Hebrew, and Greek works discussed are all part of a developing scribal discourse of “mantic historiography” by which scribes blend their local traditions of history writing and predictive texts to produce a new mode of historiographic expression. This in turn calls into question the use and usefulness of traditional literary categories such as “apocalypse” to analyze such works.
"An appreciation for the rich diversity of literary genres in Scripture is one of the positive features of evangelical scholarship in recent decades." —David M. Howard Jr., series editor At one time, Old Testament apocalyptic literature was relegated to the more obscure reaches of biblical scholarship, acceptable to occasionally refer to, but too thorny to delve into deeply. However, in recent decades it has moved to the forefront of research. The rich veins of insight to be mined in the book of Daniel and other apocalyptic texts are being rediscovered. Richard A. Taylor has crafted a handbook to explore those riches and uncover a way to understand apocalyptic literature more fully. Taylor begins with a helpful introduction to the genre; surveys the purpose, message, and primary themes of Old Testament apocalyptic literature; and then discusses critical questions and key works for further study. He also provides guidelines for interpreting apocalyptic texts, followed by Old Testament passages that serve to illustrate those guidelines. While primarily written for pastors and graduate students, Interpreting Apocalyptic Literature is nonetheless accessible to those who simply want to study the texts more deeply than previously possible.
Prophecy was a wide-spread phenomenon in the ancient world - not only in ancient Israel but in the whole Eastern Mediterranean cultural sphere. This is demonstrated by documents from the ancient Near East, that have been the object of Martti Nissinen’s research for more than twenty years. Nissinen's studies have had a formative influence on the study of the prophetic phenomenon. The present volume presents a selection of thirty-one essays, bringing together essential aspects of prophetic divination in the ancient Near East. The first section of the volume discusses prophecy from theoretical perspectives. The second sections contains studies on prophecy in texts from Mari and Assyria and other cuneiform sources. The third section discusses biblical prophecy in its ancient Near Eastern context, while the fourth section focuses on prophets and prophecy in the Hebrew Bible/Old Testament. Even prophecy in the Dead Sea Scrolls is discussed in the fifth section. The articles are essential reading for anyone studying ancient prophetic phenomenon.
In The Apocalypse of Empire, Stephen J. Shoemaker argues that earliest Islam was a movement driven by urgent eschatological belief that focused on the conquest, or liberation, of the biblical Holy Land and situates this belief within a broader cultural environment of apocalyptic anticipation. Shoemaker looks to the Qur'an's fervent representation of the imminent end of the world and the importance Muhammad and his earliest followers placed on imperial expansion. Offering important contemporary context for the imperial eschatology that seems to have fueled the rise of Islam, he surveys the political eschatologies of early Byzantine Christianity, Judaism, and Sasanian Zoroastrianism at the advent of Islam and argues that they often relate imperial ambition to beliefs about the end of the world. Moreover, he contends, formative Islam's embrace of this broader religious trend of Mediterranean late antiquity provides invaluable evidence for understanding the beginnings of the religion at a time when sources are generally scarce and often highly problematic. Scholarship on apocalyptic literature in early Judaism and Christianity frequently maintains that the genre is decidedly anti-imperial in its very nature. While it may be that early Jewish apocalyptic literature frequently displays this tendency, Shoemaker demonstrates that this quality is not characteristic of apocalypticism at all times and in all places. In the late antique Mediterranean as in the European Middle Ages, apocalypticism was regularly associated with ideas of imperial expansion and triumph, which expected the culmination of history to arrive through the universal dominion of a divinely chosen world empire. This imperial apocalypticism not only affords an invaluable backdrop for understanding the rise of Islam but also reveals an important transition within the history of Western doctrine during late antiquity.
One of the major flashpoints in academic biblical studies in the past 125 years has centered on the authorship and dating of the book of Isaiah. Beginning in the late 1800s, some scholars suggested that this book may have been written by multiple people over a period of centuries, a view that contrasts with the traditional one that the entire book of Isaiah was written in the eighth century BC by the Judean prophet Isaiah ben Amoz. Because for many conservative scholars the latter position is the only one that respects the divine inspiration of the text, and because they also believe that this position is endorsed by Jesus in the New Testament, the differing conclusions of mainstream and conservative scholars regarding the authorship and dating of the book of Isaiah have long served to divide these groups. Bind Up the Testimony--a collection of essays from a colloquium held at Wheaton College in 2013--brings together a variety of evangelical responses to this issue. Although a few of the essays arrive at conservative conclusions regarding the authorship and dating of the book of Isaiah, most of them attempt to chart new, more nuanced directions for thinking on this subject, and suggest that careful attention to the (complicated) compositional history of the book of Isaiah need not be a hindrance--and can, in fact, be a help--to Christians who understand the book of Isaiah as divinely inspired Scripture that has spoken to God's people throughout the ages and that continues to speak to them today.
That autobiography in ancient literature is fictional has long been recognized. The purpose of Longman's study is to delineate the genre of fictional autobiography in Akkadian texts with similar texts from other ancient Near Eastern cultures. Included are the texts of all relevant fictional Akkadian autobiographies, as well as an appendix containing English translations of them. The results of the study are of interest to Assyriologists, but also have implications for students of comparative literature and the Bible.
From Revelation to Canon is a collection of essays that offers studies of texts, traditions, and themes from the Hebrew Bible and from the extra-biblical literature of the second-temple period. Included in it are studies of apocalypticism, the high priesthood, calendars and festivals, and a series of essays on aspects of 1 Enoch and the Book of Jubilees. There is also a previously unpublished essay on the development of a canon of scripture in Judaism. The volume gathers in one place, papers that were originally published in several journals, volumes of essays, and Festschriften. This publication has also been published in paperback, please click here for details.