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In Christ and the Decree, one of the foremost scholars of Calvinism today expounds the doctrines of Christ and predestination as they were developed by Calvin, Bullinger, Musculus, Vermigli, Beza, Ursinus, Zanchi, Polanus, and Perkins. Muller analyzes the relationship of these two doctrines to each other and to the soteriological structure of the system. Back by demand, this seminal work on the relationship between Calvin and the Calvinists is once again available with a new contextualizing preface by the author. It offers a succinct introduction to the early development of Calvinism/Reformation thought.
In the newest Reformed Historical-Theological Study, Dr. Richard A. Muller delves into one of the most controversial doctrines of Reformed Theology: predestination. Muller carefully investigates key incidents that illustrate the doctrine’s complexity and development by surveying Reformed thought on predestination in the sixteenth and seventeenth centuries. Along the way, Muller challenges distorted ideas about the placement of predestination in theological systems, naïve readings of Calvin based solely on his Institutes, simplistic representations of supra- and infralapsarian debates, and uncharitable views of Reformed theologians as hyper-dogmatists obsessed with their own tradition.
One of the 20th-century's most reasoned explanations of the sovereignty of God and the Reformed interpretation of salvation. "Whoever really wants to know what Calvinism teaches cannot do better than to read this book from cover to cover".--United Presbyterian magazine.
This text provides a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards.
This volume examines the concept of human freedom in the work of six early modern Reformers.
This fresh study from an internationally respected scholar of the Reformation and post-Reformation eras shows how the Reformers and their successors analyzed and reconciled the concepts of divine sovereignty and human freedom. Richard Muller argues that traditional Reformed theology supported a robust theory of an omnipotent divine will and human free choice and drew on a tradition of Western theological and philosophical discussion. The book provides historical perspective on a topic of current interest and debate and offers a corrective to recent discussions.
Do you feel riddled with questions about faith? Answering the tough problems of freedom and faith, this book is a thorough deep-dive into doubt You'll become assured and confident when discussing determinism Determined to Believe is written for those who are interested in or even troubled by questions about God's sovereignty and human freedom and responsibility. John Lennox writes in the spirit of helping people to get to grips with the biblical treatment of this issue for themselves. In this comprehensive review of the topic of theological determinism, Lennox seeks firstly to define the problem, looking at the concepts of freedom, the different kinds of determinism, and the moral problems these pose. He then equips the reader with biblical teaching on the topic and explores the spectrum of theological opinion on it. Following this Lennox delves deeper into the Gospels and then investigates what we can learn regarding determinism and responsibility from Paul's discussion in Romans on God's dealings with Israel. Finally Lennox tackles the issue of Christian assurance. This nuanced and detailed study challenges some of the widely held assumptions in the area of theological determinism and brings a fresh perspective to the debate.
Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.
"Joel R. Beeke examines three flashpoints of controversy in Reformation and Post-Reformation theology: first, the development of the Lutheran doctrine of predestination from Martin Luther and Philip Melancthon to the Formula of Concord; second, the doctrine of repbrobation as traced through the writings of John Calvin; and third, the doctrine of predestination in Geneva from Theodore Beza in the sixteenth century to Jean-Alphonse Turretin and Jacob Vernet in the eighteenth century. This books offers a balanced, historical analysis of a difficult subject." -- From back of book.
Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.