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This is the all-English translation of the extended Tibetan ritual of the Rinpoche Trengwa or Precious Rosary, the compilation of meditations and prayers originating with MaChik Labdrön, the great female saint of Tibet (1055-1149).
This text is the ritual practice and meditation of the Precious Rosary of Chöd Feasts or the Tsokley Rinpoche Trengwa, collated by the the Third Karmapa, including original Tibetan, translation and transliteration, as well as extensive in-line notations for performing the melodies, chants and musical accompaniment with damaru and kangling, etc. The Precious Rosary is the epitome of the Tibetan Buddhist practice of Severance or "Cutting Through" founded by the female meditation master MaChik Labdrön circa 1100 C.E. Several introductory prayers were added for this updated and enhanced final edition.
The text for the ritual practice and meditation of the Tsokley Rinpoche Trengwa, collated by the Karmapa III, including original Tibetan, translation and transliteration
Lama Wangdu Rinpoche is a contemporary practitioner of the Buddhist Chöd tradition. This autobiography is a delightful portrait of a great meditation master during his personal trials in feudal Tibet and his life in exile. The essence of the book is the authors spirit of ever-giving generosity and wisdom as a Buddhist teacher and healer. A true inspiration in today's world. This autobiography is supplemented by teachings on the transference of consciousness and Kusuli Chöd practice.
Dzogchen teaches the essence of Chod. We could also say that Dzogchen practice is absolute Chod practice. Many of us know and practice the Dzogchen approach of Trekcho, which means "cutting thoroughly." In Dzogchen, where are we cutting? We're cutting in the space of the dharmadhatu. What are we cutting? All dualistic conceptions. While we're cutting with this view, there is no cutter, no object to be cut, and no cutting. In other words, our practice is free from grasping on to subject, object, and action. This is the essential view that Dzogchen practitioners use to cut all dualistic conceptions, which is also the essential understanding to maintain during Chod practice.We can also regard Chod from yet another point of view. Machig Labdron said, "Chod practice is a combination of the view of the Sutras and the skillful means of the Tantras." The view of the Sutras was taught by the Buddha in the Prajnaparamita Sutras, such as at the beginning of the Heart Sutra: "Inconceivable, inexpressible, unborn, unceasing, by nature like the sky." That is the view of the ultimate truth of reality that we discover within the nature of our own mind. Then we deepen this view using the skillful means of the Tantras, such as the ritual implements, chants, visualizations, and meditations that are taught in each specific sadhana. Combining this view with skillful means brings realization quickly.
The dramatic practice of chöd, in which the yogin visualizes giving his or her own sacrificed body to the gods and demons as a way to cut the attachment to self and ordinary reality, offers an intense and direct confrontation with the central issues of the spiritual path. The chöd practices of the Bön tradition, a tradition that claims pre-Buddhist origins in the mysterious western lands of Zhang-zhung Tazig and Olmolungrig, are still almost entirely unknown.
Diana Lange's patient investigations have, in this wonderful piece of detective work, solved the mysteries of six extraordinary panoramic maps of routes across Tibet and the Himalayas, clearly hand-drawn in the late 1850s by a local artist, known as the British Library's Wise Collection. Diana Lange now reveals not only the previously unknown identity of the Scottish colonial official who commissioned the maps from a Tibetan Buddhist lama, but also the story of how the Wise Collection came to be in the British Library. The result is both a spectacular illustrated ethnographic atlas and a unique compendium of knowledge concerning the mid-19th century Tibetan world, as well as a remarkable account of an academic journey of discovery. It will entertain and inform anyone with an interest in this fascinating region. This large format book is lavishly illustrated in colour and includes four separate large foldout maps.
Chod refers to cutting through the ego and emotional entanglements.
The Great Perfection (rDzogs chen in Tibetan) is a philosophical and meditative teaching. Its inception is attributed to Vairocana, one of the first seven Tibetan Buddhist monks ordained at Samye in the eight century A.D. The doctrine is regarded among Buddhists as the core of the teachings adhered to by the Nyingmapa school whilst similarly it is held to be the fundamental teaching among the Bonpos, the non-Buddhist school in Tibet. After a historical introduction to Tibetan Buddhism and the Bon, the author deals with the legends of Vairocana (Part I), analysing early documents containing essential elements of the doctrine and comparing them with the Ch'an tradition. He goes on to explore in detail the development of the doctrine in the tenth and eleventh centuries A.D. (Part II). The Tantric doctrines that play an important role are dealt with, as are the rDzogs chen theories in relation to the other major Buddhist doctrines. Different trends in the rDzogs chen tradition are described in Part III. The author has drawn his sources mainly from early unpublished documents which throw light on the origins and development, at the same time also using a variety of sources which enabled him to explicate the crucial position which the doctrine occupies in Tibetan religions.