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I chronicle the nature of grief peculiar to divorce in a personal manner through the lens of my experience and clinical understanding. I begin with love and end with love. In Part One: I begin with the fantasy that turned into tragedy, and I use the analogy of a clock's mechanism to show the general nature and course of healthy grief especially in divorce. I start with an analogy of the mechanical nature of something totally non-mechanical and fully metaphysical. A mainspring, fulcrum, lever, and pendulums show how inward and outward expressions of grief facilitate or impede healing. In Part Two: the Black Forest Pathway How Expression Unfolds chapters III through XII, a few other analogies are used to chronicle the journey through grief, like the "Bay of Heartbrokenness," the "Bridge of Finality," and the "Wasteland." With these analogies and some liberty, I take the reader on a walk through the "Black Forest," observing the various trees that make up grief in the various stages of a divorce. In Part Three: the Black Forest What Helps Expression chapters XIII and XV, I step back and view the Black Forest as a whole; that is, in comparison with and without diminishing the grief of death, I show the peculiar and greater pain of divorce. All analogies have some weaknesses, and there is no pretension to having chronicled every aspect. Even these are but scribbles. But perhaps the pictures and journey will help a little. If anything, I hope for an increase in sensitivity toward those going through a divorce, for it can be the most traumatic and painful event in a person's life indeed, life-changing. For more information, go to www.preciousheart.net.
Ten years after the death of Elisabeth K bler-Ross, this commemorative edition of her final book combines practical wisdom, case studies, and the authors' own experiences and spiritual insight to explain how the process of grieving helps us live with loss. Includes a new introduction and resources section. Elisabeth K bler-Ross's On Death and Dying changed the way we talk about the end of life. Before her own death in 2004, she and David Kessler completed On Grief and Grieving, which looks at the way we experience the process of grief. Just as On Death and Dying taught us the five stages of death--denial, anger, bargaining, depression, and acceptance--On Grief and Grieving applies these stages to the grieving process and weaves together theory, inspiration, and practical advice, including sections on sadness, hauntings, dreams, isolation, and healing. This is "a fitting finale and tribute to the acknowledged expert on end-of-life matters" (Good Housekeeping).
Imagine if we treated broken hearts with the same respect and concern we have for broken arms? Psychologist Guy Winch urges us to rethink the way we deal with emotional pain, offering warm, wise, and witty advice for the broken-hearted. Real heartbreak is unmistakable. We think of nothing else. We feel nothing else. We care about nothing else. Yet while we wouldn’t expect someone to return to daily activities immediately after suffering a broken limb, heartbroken people are expected to function normally in their lives, despite the emotional pain they feel. Now psychologist Guy Winch imagines how different things would be if we paid more attention to this unique emotion—if only we can understand how heartbreak works, we can begin to fix it. Through compelling research and new scientific studies, Winch reveals how and why heartbreak impacts our brain and our behavior in dramatic and unexpected ways, regardless of our age. Emotional pain lowers our ability to reason, to think creatively, to problem solve, and to function at our best. In How to Fix a Broken Heart he focuses on two types of emotional pain—romantic heartbreak and the heartbreak that results from the loss of a cherished pet. These experiences are both accompanied by severe grief responses, yet they are not deemed as important as, for example, a formal divorce or the loss of a close relative. As a result, we are often deprived of the recognition, support, and compassion afforded to those whose heartbreak is considered more significant. Our heart might be broken, but we do not have to break with it. Winch reveals that recovering from heartbreak always starts with a decision, a determination to move on when our mind is fighting to keep us stuck. We can take control of our lives and our minds and put ourselves on the path to healing. Winch offers a toolkit on how to handle and cope with a broken heart and how to, eventually, move on.
This WW II novel revolves around the experience of a callow youth destined to join the Fourth Infantry Division in Hürtgen Forest. The narrative traces the bonded ties of six comrades in arms, three of whom are killed and three wounded. Vividly detailed, the stressful existence of Combat Infantrymen causes some men to break. What helps those who see it through is their loyalty to one another, called a "culture of caring" by their Chaplain. In Part I our innocent recruits are sobered by incidental casualties on the way up, which initiate them into the inconsequence of death. Part II takes them into Hürtgen, a battle fought under continuous icy rain in steep-hilled terrain favoring the well entrenched Germans. Casualties often run over l00% of a Company's authorized strength. Attacks are met by unrelenting artillery and mortar fire machine guns at close range. In a typical situation, our narrator covers a Sergeant, who, after taking out a machine gun pinning the Company down, is himself killed by a sniper. A hard-headed West Pointer insists on night action, impossible in the Forest, and, after stepping on a mine that takes his legs off, he rolls on another that hits those nearby. General Patton called Hürtgen "an epic of stark infantry combat." Part III deals with how, badly depleted in numbers and morale, the men successfully withstand the Breakthrough, thereby saving Luxembourg, a defense for which Patton gave the Fourth a Unit Citation. In the concluding Part, the narrator is wounded and put on limited assignment. He dislikes the rear echelon life-style, guys being obsessed with whores, drinking, stealing, and feasting, but he holds his peace and decides he'll return to the world where reality matters.
A naval captain wouldn't dream of making someone who had never sailed turbulent waters as his first mate. Instead, his desire is to recruit a seasoned veteran who not only has traversed stormy seas but has also lived to tell the tale. Written from within the confines of a Texas prison, Biblical Bandages for a Broken Heart offers hope, peace, encouragement, and comfort to those who suffer from despair, depression, and the everyday trials of life. The author draws from his life experiences, both in his early years and while incarcerated. Using the English Standard Version (ESV), this inspirational yearly devotional marries rock-solid, Scriptural doctrine with real-life circumstances, creating a type of Divine medicinal salve for wounded hearts. "Blessed be the God and father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God" (2 Corinthians 1:3""4). Biblical Bandages for a Broken Heart has 365 daily devotionals, along with prayers, that offer strength, encouragement, and hope in a world of suffering.
Would You Lie to Save a Life? Love Will Find a Way Home: A Theology on the Ethics of Love In 1968, Commander Lloyd Bucher and the USS Pueblo were pirated on the high seas. They were held captive for 11 months, and Bucher was forced to sign a confession – forced to lie to save the lives of his men. How does Love impact that decsion in a Christian theology? Love makes the world go round. Without Love, little else has value this side of heaven. In this dilemma between Love and Truth, Love was chosen over Truth, but not at the expense of all Truth. Between the deontological and teleological elements, time itself comes into play in the determination of the absolute "rightness" of the choice in perfect Love. How is as capable as Jesus was and is today? The course of Love is a sacred "stewardship of time" that is the highest exhibition of the Christian’s own Imago Dei or image of God granted to us in creation. When we are able to follow the Scarlet Thread of obedience perfectly, it will lead straight through all of (1) the areas of complexity, uniting (2) all of the demands of all of the absolutes and run dead center between (3) all of the ethical fine lines. These three areas are detailed specifically.
In heaven we shall know everlasting rest and the full measure of our inheritance. Though no eye has seen what God has prepared for us, from Revelation 21-22 we can understand a little of what heaven will feel like. We shall know a new freedom, economy, purity, peace, and so much more. Those will be the simple experiences. The greater experiences will be in everlasting love, most especially in an everlasting marriage and an enduring intimate community. Likewise, we shall know a growing and everlasting security within our grand heritage within God’s promises and in the work of Christ. Yet the greatest experience of all is also the hardest to understand, because it is the farthest removed from our earthly experience. The greatest experience of all will be that—for the rest of our everlasting loving lives—we will share in the very life and glory of our dynamic and loving God, our loving Father and Abba. The greatest experience in heaven will be the very life and light that we share with God Himself, so very personal and loving to the uttermost.
What a journey! The 366 mariner metaphors were pulled from the first 60 volumes of the 63-volume New Park Street Pulpit & The Metropolitan Tabernacle Pulpit, a set of 3,561 sermons delivered between 1855-1872. We edited freely. More, it seems,than any other metaphor, Charles H. Spurgeonused the marinerto illustrate the voyage of the Christian in service to God.As the trade winds bellow our sails and push us towards our Fair Haven, many spiritual challenges wash our decks. One masterpiece after another. See www.PreciousHeart.net/Spurgeon-10.pdf for the 1st ten days.
Maness asks us to tie up our sneakers, for we are going to have some fun as we hike into the Grand Canyon of Love. Love is the treasure of life. It is Love all the way. Nothing else really matters outside of Love. Best of all, our Love will only get better in heaven. The treasured ability to have loving relationships is Gods gift to us in our Imago Deithe image of God we all share. Likewise, what we know of Love this side of heaven is but a dusty image of what God experiences. I want to get personally involved, says Maness. Can we have a free-will relationship with anyone, even God, if all of what we do and think is settled? I dont think so. Love is greater than that, and I shall prove that, and that is indeed a Grand Canyon. Manes brings some of the brain-splitting complexities of this to light with good humor, introduces dynamic foreknowledge, and challenges Classical Theisms avoidance of Love. And he exposes some foul play in the process. Thats the first half of the book. For those wanting to strike out on their own (wanting to see more of the depth and diversity of the Grand Canyon), the second half contains reviews of about 60 major authors, a 4,000+ Abysmal Bibliography, and a huge index to just about everything in the book. Maness has thrown a gauntlet before the Classical Theists. So tie up your sneakers and take a hike with Michael G. Maness as he walks with you into the Grand Canyon. see more at www.PreciousHeart.net