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Moralizing about justice from the pulpit is easy. Explore what it means to genuinely preach justice, and to teach congregations what it means to put justice at the heart and soul of the church's mission and witness.
The reform of the liturgy has dramatically changed the way Roman Catholics and all Christians understand their worship. The arena of the encounter has shifted from a passive experience of observation of the great Mysteries to one that invites active participation on many levels. Yet, the imagination of many who preach, preside, and gather to worship continues to be shaped by a passive model as well as by the notion of sacramental activity as a product to be received or given. In The Holy Preaching, Janowiak deepens the discussion of Christ's presence in the Word by offering reflection on the disparity between the theology and the practice of preaching and some explanation as to why that disparity exists.
This study follows on from Yate's standard work Buildings, Faith and Worship: the Liturgical Arrangement of Anglican Churches 1600-1900 (OUP 1991, revised edition 2000) and Liturgical Space in Western Europe since the Reformation (Ashgate, 2008) to provide the first detailed study of Scottish post-Reformation church interiors for fifty years. In the intervening period many of the buildings described by George Hay have been demolished, converted to non-ecclesiastical use or liturgically reordered. However, this study goes further to include many surviving examples not noted by Hay, and extends his work further into the nineteenth century, with a detailed study of buildings up to 1860, and with a more general consideration of later nineteenth and early twentieth century church architecture in Scotland. The detailed study of developments in Scotland, especially those in the Presbyterian churches, are set in the context of comparative developments in other parts of Britain and Europe, especially those in the Reformed churches of the Netherlands and Switzerland to create a groundbreaking new study by an established author.
Christians tend to divide into three camps: evangelical, sacramental, and pentecostal. But must we choose between them? Drawing on the New Testament, Christian history, and years of experience in Christian ministry, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church.
According to the Reformers, preaching is the word of God. As the word of God, preaching is a foundation for the church. It is also vital for the personal growth of a Christian. But Christians are poorly equipped to understand how preaching is the word of God. Some Christians look for preaching that closely reproduces the text in the Bible. Other Christians look for preaching that creates maximal emotional and existential impact. And there is a lot of name-calling with Christians accusing preachers of "not preaching the word." But what type of preaching is the word of God? The purpose of this book is to equip Christians to understand how preaching can be God speaking. It accomplishes this with a survey of the problem in the history of the church, a detailed overview of key biblical texts, and finally the application of the contemporary philosophical tool of speech act theory.
Peterson, who has been gaining a growing reputation as a "pastor's pastor", speaks words of wisdom and refreshment for pastors caught in the busy-ness of preaching, teaching, and "running the church". Chapters include poetic reflections on the Beatitudes, advice on spiritual direction "between Sundays", and the language of prayer.
Arguing why biblical justice - not merely ethical/legal justice - should be applied to matters concerning the poor, the oppressed and the marginalized, the author of this text suggests that everyone is responsible for these people, since they are involved in a covenant with God.
An examination of what it means to "preach the Word" in the context of Anglican ministry.