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This in-depth study on preaching to second generation Korean Americans, the first of its kind, is based on empirical and ethnographic fieldwork. Matthew D. Kim conducted surveys and semi-structured qualitative interviews with Korean American pastors and second generation young adult respondents in three geographic regions of the United States: the Midwest, the West Coast, and the East Coast. His primary conceptual framework employs social psychologists Hazel Markus and Paula Nurius' theory of possible selves to facilitate the process of congregational exegesis in the second generation Korean American church context. This book offers a new contextual homiletic model that enables Korean American preachers to engage in deeper levels of ethnic and cultural analysis in their sermonic preparation. Simultaneously, the author reconstructs conventional preaching roles of Korean American preachers and second generation listeners so that they may co-creatively imagine new possible selves that radically advance Christian mission and practice in the world. This book will serve as a primary or secondary source for upper-level undergraduate, graduate, and postgraduate courses on preaching, communication studies, ethnic and racial studies, cross-cultural ministry, or social psychology.
No one preaches in a cultural vacuum. The message of what God has done in Christ is good news to all, but to have the greatest impact on its hearers--or even to be understood at all--it must be culturally contextualized. Finding Our Voice speaks clearly to an issue that has largely been ignored: preaching to Asian North American (ANA) contexts. In addition to reworking hermeneutics, theology, and homiletics for these overlooked contexts, Kim and Wong include examples of culturally-specific sermons and instructive questions for contextualizing one's own sermons. Finding Our Voice is essential reading for all who preach and teach in ANA contexts. But by examining this kind of contextualization in action, all who preach in their own unique contexts will benefit from this approach.
To preach effectively in today's world, preachers need cultural intelligence. They must build bridges between listeners who come from various denominations, ethnicities, genders, locations, religious backgrounds, and more. Experienced preacher and teacher Matthew Kim provides a step-by-step template for cross-cultural hermeneutics and homiletics, equipping preachers to reach their varied listeners in the church and beyond. Each chapter includes questions for individual thought or group discussion. The book also includes helpful diagrams and images, a sample sermon, and appendixes for exegeting listeners and for exploring cultural differences.
One of the central tasks of pastoral ministry is preaching the Word of God. Yet those who are called to ministry may feel unprepared, unable, or unwilling to step into this role. In this brief introduction to homiletics, seasoned preacher Matthew Kim provides proven insight and guidance about the importance and history of preaching, the characteristics of faithful preaching, and the personal habits of a faithful preacher.
"Therapeutic preaching is badly in need of rehabilitation. Administering mini-doses of psychological self-help from the pulpit simply will not do. Therapeutic preaching that is theocentric draws listeners more deeply into God's healing love. It involves setting up a creative conversation between divine and human therapy. In a novel and deeply insightful way, Neil Pembroke shows how metaphors and analogues drawn from psychotherapy can be employed to draw out the power in divine therapeia."
This companion volume to the bestselling Biblical Preaching provides models of biblical preaching from Old Testament texts. This allows students of preaching to see the theory of Robinson's classic work fleshed out in actual sermons from exemplary preachers. Following each sermon, Robinson offers a brief commentary and interviews the preacher, providing students with practical insight into ministry life and sermon preparation.
Preaching is a very personal process: a minister or speaker prepares his or her own sermon and presents it to the congregation. Sermons draw upon the Bible as a central source, and the source provides a basis of faith for the believing community. The preaching event is also personal for the individual members of the congregation, who receive the preacher's words, based on a biblical text, in their own unique way. In the synthesis of Biblical text, sermon, and listener response, many testimoniesare present. Preaching and the Personal is a collection of papers that have been presented at the Society of Biblical Literature. These papers encourage and nurture dialogue among scholars who share an interest in the unique theological problems inherent to the relationship between biblical interpretation and proclamation. Preaching and the Personal opens a stimulating dialogue in the field.
Building on Haddon Robinson's philosophical approach to preaching, this book brings together accomplished evangelical preachers and teachers to help students and pastors understand the worlds--biblical, cultural, and personal--that influence and impact their preaching. The contributors explore the various inner and outer worlds in which a preacher functions with the goal of helping preachers sharpen their craft. Foreword by Bryan Chapell.
What makes for powerful preaching? Careful exegesis, logical structure, interesting illustrations, and clear speech can all help. But truly transformative preaching depends on divine power, not human skill alone. Those who would reduce preaching to simple systems or sure-fire strategies for success will find little of interest here. Instead, this book appeals to those (pastors and academics alike) who find themselves confounded by the occasional futility of their best preaching and the unexpected success of their worst. It invites readers to enter more deeply into the uncontrollable mystery that attends all efforts to speak in the name of Christ, above all on the topic of resurrection. Although the gospel always turns our attention to the crucified and risen Lord, preaching about resurrection calls us to trust that the same God who raised Jesus from death will likewise grant life to us as preachers, to our sermons, and to our hearers alike. Drawing on resources as diverse as Luther’s understanding of the Christian gospel, Speech Act theory, and Bhabha’s concept of “Third Space,” Third Voice: Preaching Resurrection argues that the true key to effective preaching is not rhetoric, but spirituality.
Global Voices on Biblical Equality is a fresh look at the contextualizing of gender equality throughout the world. Biblical equality is a burgeoning, global reform movement led by scholars and leaders not only in North America but also on every continental landmass in the world. What inroads is biblical equality making around the globe? What is its appeal? What still needs reform? How is biblical equality transforming each culture? In this book, female and male writers who are ethnically part of every continent explore the contextual challenges, successes, and adaptations of engaging the biblical text on gender and ministry. The contributors write on Asia and Asian America (India, China, Korean America), Africa (Zimbabwe)and African America Indigenous America and Latin America (Native America, Hispanic America, Brazilian America), and Western Europe and Australia and North America. The editors and authors are Aida Besancon Spencer, William David Spencer, Ranked Adjunct, and Mimi Haddad. Other contributors are Ellen Alexander, Beulah Wood, Cecilia Yau, Matthew D. Kim, Constantine M. Murefu, Darin Vincent Poullard, Sandra Gatlin Whitley, Awilda Gonzalez-Tejera, John Runyon, and Eliana Marques Runyon, Elke Werner, Roland Werner, Kevin Giles, and Roberta Hestenes.