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Insights from one of the most distinctive and eloquent scholar-preachers of our time Inviting serious theological engagement with texts from all parts of the Christian Bible, Preaching the Luminous Word is a collection of fifty-one sermons and five related essays from noted preacher and biblical scholar Ellen F. Davis. A brief preface to each sermon delineates its liturgical context and theological themes as well as distinctive elements of structure and style. Arranged in canonical order, the sermons treat a wide range of texts: Torah, Prophets, Writings, Gospels, Epistles, and Revelation. They are complemented by essays on various aspects of biblical interpretation for preaching. At once accessible, theologically informed, and rhetorically rich, this volume will engage preachers, teachers, seminarians, church leaders, and serious lay readers.
Insights from one of the most distinctive and eloquent scholar-preachers of our time Inviting serious theological engagement with texts from all parts of the Christian Bible, Preaching the Luminous Word is a collection of fifty-one sermons and five related essays from noted preacher and biblical scholar Ellen F. Davis. A brief preface to each sermon delineates its liturgical context and theological themes as well as distinctive elements of structure and style. Arranged in canonical order, the sermons treat a wide range of texts: Torah, Prophets, Writings, Gospels, Epistles, and Revelation. They are complemented by essays on various aspects of biblical interpretation for preaching. At once accessible, theologically informed, and rhetorically rich, this volume will engage preachers, teachers, seminarians, church leaders, and serious lay readers.
The Old Testament is transformed from problem to ally when preachers attend to power at work in ancient and modern contexts by mirroring Second Isaiah's proclamation, listening to contemporary servant Israel, and learning from African American preaching in context of domination. This book analyses the impact of domination on Old Testament proclamation and thus leads to several unique contributions. Firstly, it reads Second Isaiah as a homiletic model for proclaiming older (pre-exilic) texts in response to exilic domination. Secondly, it treats the Old Testament as a rich resource for confronting racism and anti-Semitism though teaching and it introduces contemporary Christian-Jewish dialogue in Germany as a model for the Church. Lastly, it highlights preaching traditions within the African American Church as instructive for formulating an effective Old Testament preaching strategy.
Maybe we should read Genesis 37-50 as the story of Joseph and Judah. Both kept their families alive and received major blessings from their father Jacob. Like his brother Joseph, Judah knew how to use words to lead and persuade, primarily by appealing to common experience. His speeches model Kenneth Burke's rhetoric of identification, "inducing cooperation" by showing his listeners how they are consubstantial--that is, where they stand together. Preachers hope to do the same, making gospel connections between ancient texts and life today. Circles in the Stream shows that the connections are there in the Scripture text, freeing preachers from the pressure to find contemporary illustrations. Adapting Burke's literary-rhetorical approach to reading, Paul Koptak offers ever-widening circles of reading to that end. Indexing a passage and looking for identification there lead to the transformative purpose and life issue. Intertextual study, a combination of both, discovers these connections in the wider two-testament canon. Circles in the Stream offers both a distinct perspective for reading Scripture and practical steps for in-depth study. Its method can make sermon preparation more efficient and effective. More importantly, it leads to the life-issues that listeners want their preachers to address.
For over forty years Stanley Hauerwas has been writing theology that matters. In this new collection of essays, lectures, and sermons, Hauerwas continues his life's work of exploring the theological web, discovering and recovering the connections necessary for the church to bear faithful witness to Christ in our complex and changing times. Hauerwas enters into conversation with a diverse array of interlocutors as he brings new insights to bear on matters theological, delves into university matters, demonstrates how lives matter, and continues in his passionate commitment to the matter of preaching. Essays by Robert Dean illumine the connections that have made Hauerwas's theological web-slinging so significant and demonstrate why Hauerwas's sermons have a crucial role to play in the recovery of a gospel-shaped homiletical imagination.
This book approaches preaching as a theological practice and a spiritual discipline in a way that is engaging, straightforward, and highly usable for busy preachers. Bringing to bear almost three decades of practical experience in the pulpit and the classroom, Annette Brownlee explores six questions to help preachers listen to Scripture, move from text to interpretation for weekly sermon preparation, and understand the theological significance of the sermon. Each chapter explains one of the Six Questions of Sermon Preparation, provides numerous examples and illustrations, and contains theological reflections. The final chapter includes sample sermons, which put the Six Question method into practice.
The common misconception is that first came the church and then came the sacraments. The reality is that first came God's grace and then came the church and then the church found visible ways to see the invisible grace God bestows. The resulting perspective shift puts Christ where Paul would have us put him, as the head of the church and author or our salvation. This book invites us to see and write about the sacraments not as mere band aids to the problems we face but as lenses for examining our church. Some of the authors delve deep into intellectual conceptions while others make plain what has always seemed so extravagant. The thread they all hold onto however is the desire to help the reader see sacramentality as something wonderous rather than archaic; and to find deep value for sacramentality and the visible signs of God's invisible grace.
The sermon is under attack. Many churches are increasingly forsaking formal preaching in favor of substitutes like dialogue, discussion, and sharing. In response to this recent trend, Jason Meyer has written a robust, biblical, and practical theology of preaching where he explores how the concept of preaching develops throughout the Bible and how it impacts one’s understanding of other key doctrines. In addition to offering readers a comprehensive overview of the Bible’s teaching, the book sets forth clear, accessible answers to commonly-raised questions about preaching: what is it, how is it done, and why is it so important? Combining in-depth study of God’s word with practical reflection on the place of preaching in the ministry of the church, Meyer challenges readers to reexamine the importance of preaching for the Christian life.
This book challenges Christian communities to engage in lament--a mode of existence characterized by impassioned expression, witnessing, and personal or social protest in the face of evil and injustice, reflecting a profound yearning for God's saving presence. Divine lament responds to, and expresses solidarity with, human suffering, unveiling multiple facets of God's image and demonstrating a profound sense of divine compassion. Drawing on the Book of Lamentations, Korean concepts related to suffering (han and hanpuri), the Paschal Triduum narratives, and recent homiletic discourses on suffering, the author investigates how complex issues related to grief and hope can be addressed in preaching without diminishing the harsh reality of affliction. Designed to assist preachers, this book encourages a more intentional approach to addressing suffering, specifically by advocating for lament as a transitional space between affliction and hope. Furthermore, readers are invited to contemplate the significance of the church, which, within a world in decline, embodies the body of Christ, manifesting both the demise and resurrection of God.
Being a pastor is a complicated calling. Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul? According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor. As leaders, pastors both create and nurture culture in a church. The biblical vision for that culture is Christoformity, or Christlikeness. Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission. The pastor's central calling, then, is to mediate Christ in everything. McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.