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Offers a theological discussion of ten important Bible passages connected with the doctrine of incarnation, bringing historical and literary questions about the text into dialogue with Christian tradition, drawing out the implications of the passage for preaching. --from publisher description.
Pastoral theologian Stephen Seamands issues a stirring call to rediscover the centrality of Christ in preaching. Deftly blending doctrine and praxis, he revitalizes preaching by focusing on five key dimensions of Jesus' work: incarnation, crucifixion, resurrection, ascension and return. Preachers will find here significant resources for worship and mission.
The experience of loneliness is as universal as hunger or thirst. Because it affects us more intimately, we are less inclined to speak of it. But who has not known its gnawing ache? The fear of loneliness causes anguish. It prompts reckless deeds. To this, every age has borne witness. No voice is more insidious than the one that whispers in our ear: 'You are irredeemably alone, no light will pierce your darkness.' The fundamental statement of Christianity is to convict that voice of lying. The Christian condition unfolds within the certainty that ultimate reality, the source of all that is, is a personal reality of communion, no metaphysical abstraction. Men and women, made 'in the image and likeness' of God, bear the mark of that original communion stamped on their being. When our souls and bodies cry out for Another, it is not a sign of sickness, but of health. A labour of potential joy is announced. We are reminded of what we have it in us to become. That our labour may be fruitful, Scripture repeatedly exhorts us to 'remember'. The remembrance enjoined is partly introspective and existential, partly historical, for the God who took flesh to redeem our loneliness leaves traces in history. This book examines six facets of Christian remembrance, complementing biblical exegesis with readings from literature, ancient and modern. It aims to be an essay in theology. At the same time, it proposes a grounded reflection on what it means to be a human being.
Heaven and earth interlock in the person of Jesus, a Jew from Nazareth.
Scholarship has painted many pictures of Augustinethe philosophical theologian, the refuter of heresy, or contributor to doctrines like Original Sinbut the picture of Augustine as preacher, says Sanlon, has been seriously neglected. When academics marginalize the Sermones ad Populum, the real Augustine is not presented accurately. In this study, Sanlon does more, however, than rehabilitate a neglected view of Augustine. How do the theological convictions that Augustine brought to his preaching challenge, sustain, or shape our work today? By presenting Augustine's thought on preaching to contemporary readers Sanlon contributes a major new piece to the ongoing reconsideration of preaching in the modern day, a consideration that is relevant to all branches of the twenty-first century church.
In Preaching and Preachers, the author states unapologetically his attitudes about his role in the church and explains his methodology, all the while addressing various problems and questions that have been put to him.
Edward Irving’s Christological thought was at the center of a theological storm in the early nineteenth century. For Irving, that God the Son assumed a fallen human nature was of the upmost importance. Without this, he believed, the reality of salvation was questioned, the trinitarian grammar of the work of God was neglected, and the basis of Christian discipleship in the power of the Spirit was emptied of its power. Irving’s views on this matter went on to inform the thought of John McLeod Campbell, Thomas F. Torrance, and Karl Barth. This abridgement presents Irving’s distinctive views regarding the person of Jesus Christ in an accessible format. Readers will be further assisted in engaging with Irving’s views with an introduction and a critical response.
Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being. But ever since Chalcedon, the theological conversation on Christology has implicitly put Christs divinity and humanity in competition. While ancient (and not-so-ancient) Christologies from above focus on Christs divinity at the expense of his humanity, modern Christologies from below subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a Chalcedonianism without reserve, which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christs nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.