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Preachers, in their call to preach the Scriptures, are not only charged with the responsibility of speaking its truth but of speaking in such a way that people of this age and culture understand. To do this, the preacher builds a bridge between todays people and the gospel of both testaments. For some, this task is more difficult than for others. Preaching to those living in an inner-city housing project is far removed from an outpost mission in the two-thirds world. Each community has its own way of thinking and attaches different values to symbols of its own making. For those called preach to a generation raised on MTV and late-night comedians or those rooted in various economic culturesfrom governmentsponsored jobs overseen by union bosses to entrepreneurial dot-com companiesor generations stretching from high school students to "freedom fifty-fivers," the task is enormous. When one adds to that the complexity of a radical shift in underlying intellectual and cultural assumptions, the task of preaching becomes even more complicated.
A guide to preaching the parables that shows how to first interpret the parables, then proclaim their significance.
The standard textbook on the art and craft of preaching, with a new Foreword by Thomas G. Long.
Craig Blomberg surveys the contemporary critical approaches to the parables--including those that have emerged in the twenty years since the first edition. This widely used text has taken a minority perspective and made it mainstream, with Blomberg ably defending a limited allegorical approach and offering brief interpretations of all the major parables.
A fresh look at the meaning of Jesus' parables for Christian living today. The parables recorded in the Gospels are central for an understanding of Jesus and his ministry. Yet the parables are more than simple stories; they present a number of obstacles to contemporary readers hoping to fully grasp their meaning. In this volume, thirteen New Testament scholars provide the background necessary to understand the original context and meaning of Jesus' parables as well as their modern applications, all in a manner easily accessible to general readers. Contributors: Stephen C. Barton Craig A. Evans Richard T. France Donald A. Hagner Morna D. Hooker Sylvia C. Keesmaat Michael P. Knowles Walter L. Liefeld Richard N. Longenecker Allan W. Martens Klyne R. Snodgrass Robert H. Stein Stephen I. Wright
Food security is a multifaceted concept and extends beyond the production of, availability of, and demand for food. This book attempts to explore the meal narrations in Luke-Acts as a source for a theology of hospitality to ascertain Luke’s concern for the immigrant, the poor, the homeless, the hungry, and the outcasts. This book focuses on fifteen meal scenes in Luke-Acts and contributes to Lukan scholarship on meals, particularly in addressing the issue of food insecurity. Firstly, by incorporating cultural dimensions and anthropology to understand the social context of the first-century world, this book contributes a new perspective on the Lukan audience, which was stratified by socioeconomic and religious disparities in terms of privilege, wealth, and power. Secondly, this book analyzes the Lukan concern with the social structure and the social, political, economic, and religious setting behind his emphasis on the pto[set macron over o]choi and the marginalized concerning livelihood needs such as food and shelter. Thirdly, this book connects Lukan concern with contemporary theologies that include an emphasis on hunger and hospitality, such as liberation theology, Dalit theology, and practical theology. Thus, the book challenges readers and offers a few recommendations for implementations to combat hunger and destitution.
In this book social responsive theological research converges to provide practical theological and ecclesiological perspectives on the growing human dilemma of displacement. The book presents the research of practical theologians, a missiologist and a religious practitioner whose work pertains first and foremost to the (South) African context. The different fields of expertise of the contributors within the broader field of practical theology worked towards a unique compilation of themes, each relevant to the issue at stake. The majority of chapters are theoretically orientated, except where authors refer to empirical work conducted during previous research. The main contribution of this collaborative work is to be sought in the practical theological and ecclesiological perspectives it provides. It engages the critical questions of what kind of church we need, and what kind of care we should provide in the face of the growing predicament of human displacement. The theological and theoretical principles uncovered in the different chapters will be of use to theologians from all theological subdisciplines, as well as to religious practitioners and leaders of faith communities that are challenged with the growing realities of strangers on their doorsteps and in their pews.
Canada is known for its wild and diverse physical geography. But do Canadians have a spiritual geography- an identity uniquely shaped by their land, their history, their people? This first-of-its-kind collection brings together writings from within the Christian heritage to help Canadians explore that question. The forty-six contributors include award-winning literary figures, religious and political leaders, and social activists from one end of Canada to the other. Their traditions range from evangelical to Catholic, mainline Protestant to Orthodox, Pentecostal to Mennonite. Some still have family connections beyond Canada's borders; others have ancestors who were her long before Europeans came. These writers do not analyze, define, or argue about Christianity in Canada. They simply showcase it through their memoir or poetry, fiction or meditation -mapping into words something of what it means to be Christian in this country. The spiritual landscape they paint is diverse, inspiring, and provocative. It's a colourful dance of words, a wonderful Canadian celebration.
Starting with some observations relating to shifts in ecclesiology and identifying them as a move beyond contextualization to syncretism this work goes on to assess the feasibility of preaching in a postmodern culture which rejects both the idea of absolute truth and authority used as power. It traces the historical and philosophical development of postmodernism. The Enlightenment project is deemed to have failed and Christianity is perceived as an oppressive metanarrative. In a world that is becoming increasingly sceptical and where preaching practitioners are becoming disillusioned this book offers some guidelines about preaching to postmoderns. In a relational age rationality is impotent, but the author distinguishes between authoritative and authoritarian preaching allowing hope for the survival of the homiletic task. Humility is presented as preferable to certitude and persuasion is redefined. The author suggests using an inductive mode of communication as a means of engaging postmodern listeners. He signposts a way forward in the labyrinthine complexity of the new paradigm and demonstrates that the homiletic task is still feasible. Thus this book will be of interest to teachers and students of theology as well as pastors desiring to develop a new apologetic strategy.