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Because commentaries are increasingly complex, preachers face the challenge of mastering the results of critical scholarship and merging the horizons between exegesis and a living word for the congregation. In this volume, Thompson offers a guide for preachers, using the results of current scholarship on Hebrews and 1 Peter to enrich the preaching task. He demonstrates that these ancient letters, which speak to believers whose faith has made them aliens and exiles in their own land, offer insights that speak to believers who are aliens and exiles in a post-Christian culture. While the standard commentaries analyze the historical and grammatical issues in detail, this book demonstrates the focus and rhetorical effect of each section, making it accessible for preaching. He focuses on the argument of each letter and its pastoral dimension for the ancient and contemporary audience. Thompson also demonstrates the path from exegetical insight to the focus and function of each pericope for the sermon. Brief sermon sketches demonstrate the relationship between the focus of the text and the focus of the sermon.
This phrase-by-phrase commentary includes discussion of Gods character, how Christ is seen, key doctrines, key words, key people, and key Scripture passages that represent the theme core of each book of the New Testament.
One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.
Peter David's study on I Peter is part of The New International Commentary on the New Testament. Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern scholarship yet faithful to the Scriptures as the infallible Word of God. Copyright © Libri GmbH. All rights reserved.
A scholarly and analytical exposition of the text of Hebrews.
Kaalund examines the constructed and contested Christian-Jewish identities in Hebrews and 1 Peter through the lens of the “New Negro,” a diasporic identity similarly constructed and contested during the Great Migration in the early 20th century. Like the identity “Christian,” the New Negro emerged in a context marked by instability, creativity, and the need for a sense of permanence in a hostile political environment. Upon examination, both identities also show complex internal diversity and debate that disrupts any simple articulation as purely resistant (or accommodating) to its hegemonic and oppressive environment. Kaalund's investigation into the construction of the New Negro highlights this multiplicity and contends that the rhetoric of place, race, and gender were integral to these processes of inventing a way of being in the world that was seemingly not reliant on one's physical space. Putting these issues into dialogue with 1 Peter and Hebrews allows for a reading of the formation of Christian identity as similarly engaging the rhetoric of place and race in constructive and contested ways.
Abraham Kuruvilla's A Vision for Preaching offered an integrated biblical and theological vision for preaching. A Manual for Preaching addresses the practical (and perennial) issue of how to move from the biblical text to an effective sermon. The author, a well-respected teacher of preachers, shows how to discern the text's theological meaning and let that meaning shape the development of the sermon. Clearly written and illustrated with Old Testament and New Testament examples, the book helps preachers negotiate larger swaths of Scripture and includes two annotated sermon manuscripts from Kuruvilla.