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Voicing one theme for the entire Bible and structuring all sermons around that idea may seem to be an impossible challenge. For veteran pastor and preaching professor Edmund Clowney it will not do to preach a text from either the Old or New Testaments without fully preaching its ultimate and primary focus-the person and work of Jesus Christ. He writes, "To see the text in relation to Christ is to see it in its larger context, the context of God's purpose in revelation." Clowney's rationale for emphasizing Christ's presence in the Old Testament rests on the purpose of the Hebrew Scripture. The Old Testament follows God's one great plan for human history and redemption, and the plan is not only from him but centers on him: his presence in his incarnate Son. The witness of the Scriptures to Christ is the reason they were written, so it is appropriate to emphasize this element in the Old Testament as well as in the New Testament. By offering numerous full-length examples of his own sermons that emphasize Christ as the principle theme of Scripture, Clowney illustrates for those who will never have the privilege of being his students how they can craft sermons which present Christ as the primary consideration of the text. He also offers specific instructions on preparing such a sermon. He discusses the personal habits of prayer and Bible study that prepare pastors to seek out Christ's presence. Clowney emphasizes the importance of including a specific application in every sermon so that Christ is presented both in what he says and does to reveal himself in the biblical text and in what he says and does to direct Christians' lives today. Students preparing for the pastorate, pastors desiring to increase their emphasis on Christ in their sermons, and those seeking Christ's presence in all of Scripture will find a help in Clowney's writings.
While strong, gospel-centered preaching abounds, many Christian pastors and lay preachers find it difficult to preach meaningfully from the Old Testament. This practical handbook offers help. Graeme Goldsworthy teaches the basics of preaching the whole Bible in a consistently Christ-centered way. Goldsworthy first examines the Bible, biblical theology, and preaching and shows how they relate in the preparation of Christ-centered sermons. He then applies the biblical-theological method to the various types of literature found in the Bible, drawing out their contributions to expository preaching focused on the person and work of Christ. Clear, complete, and immediately applicable, this volume will become a fundamental text for teachers, pastors, and students preparing for ministry.
Arguing for the need both to preach Christ in every sermon and to preach regularly from the Old Testament, Sidney Greidanus develops a christocentric method that will help preachers do both simultaneously. Greidanus challenges Old Testament scholars to broaden their focus and to understand the Old Testament not only in its own historical context but also in the context of the New Testament. Suggesting specific steps and providing concrete examples, this volume provides a practical guide for preaching Christ from the Old Testament.
A refreshing truth-over-technique call to small group leaders and Sunday school teachers to stay focused on continually reintroducing people to Jesus whose life and death changes everything.
In this complete guide to expository preaching, Bryan Chapell teaches the basics of preparation, organization, and delivery--the trademarks of great preaching. This new edition of a bestselling resource, now updated and revised throughout, shows how Chapell's case for expository preaching reaches twenty-first-century readers.
Privilege the Text! spans the conceptual gap between biblical text and life application by providing a rigorous theological hermeneutic for preaching. Kuruvilla describes the theological entity that is the intermediary between ancient text and modern audience, and defines its crucial function in determining valid application. Based on this hermeneutic, he submits a new mode of reading Scripture for preaching: a Christiconic interpretation of the biblical text, a hermeneutically robust way to understand the depiction of the Second Person of the Trinity in Scripture. In addition, Kuruvilla’s work provides a substantive theology of spiritual formation through preaching: what it means to obey God, the Christian’s responsibility to undertake “faith-full” obedience to divine demand, and the incentives for such obedience—all integral to understanding the sermonic movement from text to application. Privilege the Text! promises to be useful not only for preachers, and students and teachers of homiletics, but for all who are interested in the exposition of Scripture that culminates in application for the glory of God.
The goal of preaching is to let the powerful message of the Bible penetrate the lives of your congregation. A well-crafted sermon can help to bridge the gap between biblical context and contemporary application. In Excellent Preaching, Craig Bartholomew explains why we need to be acquainted with both the context of Scripture and the context in which we preach. Good contextualization is hard work, but Bartholomew shows that it can be done. Practical, accessible, and rooted in years of preaching experience, this short book helps preachers connect the message of the text to everyday life.
“God has appointed preaching in worship as one great means of accomplishing his ultimate goal in the world.” —John Piper John Piper makes a compelling claim in these pages about the purpose of preaching: it is intended not merely as an explanation of the text but also as a means of awakening worship by being worship in and of itself. Christian preaching is a God-appointed miracle aiming to awaken the supernatural seeing, savoring, and showing of the glory of Christ. Distilling over forty years of experience in preaching and teaching, Piper shows preachers how and what to communicate from God’s Word, so that God’s purpose on earth will advance through Biblesaturated, Christ-exalting, God-centered preaching—in other words, expository exultation.