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Showing that good sermons are really local theology and folk art, Princeton's Leonora Tubbs Tisdaye tells how to analyze a congregation to fit a sermon to the audience. The book then gives practical help for preparing and delivering sermons that are meaningful and appropriate. Tisdale draws from contextual theology and congregational studies.
Both experienced and novice preachers need a new approach for sermon development skill-building. A Sermon Workbook offers a unique and flexible resource that is instantly accessible and useful for anyone tasked with the proclamation of the Word. The workbook format can be used in a linear fashion, beginning to end. Or readers can pick and choose the chapters to tailor-fit their own needs. In either case, readers build skill upon skill, working through inventive and engaging exercises first developed and taught at Yale Divinity School. The book addresses the skills and arts that are essential for effective preaching in our multi-tasking, multi-ethnic, sound-bite society. It offers theological clarity about why we preach, and what matters most. The creative, collaborative, and charming authors present the principles as they do in their classroom: in two voices—one male and one female--with the two complementing and supporting one another.
Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.
Women preachers are everywhere. The pulpit, once a bastion of male presence and power, has become, in many denominations, a place where women regularly exercise their gifts, leading congregations and proclaiming God's word each week. The number of women scholars who are publishing and teaching in the field of preaching has also expanded dramatically. Leonora Tubbs Tisdale explores how the presence of women preachers and scholars of preaching has transformed the practice of homiletics this country—from the reclamation of women’s “herstory” in preaching, to the topics addressed in preaching and scholarship, to the way in which Biblical hermeneutics and theologizing are undertaken in preaching, to the imagery, illustrations, shape and embodiment of the sermons themselves. How Women Transform Preaching begins with a fascinating survey, including statistical information and historical analysis. Interviewing 16 women preachers/homileticians, Tisdale shares ‘untold stories’ of women preachers throughout history who are largely unknown but who serve as examples of both the struggle and power of women’s preaching. She then tells the stories of contemporary women preachers. Throughout, Tisdale draws practical lessons for the reader, showing what students, homileticians, and preachers can learn from extraordinary women preachers.
Preachings most able practitioners gather in this book to explore and explain the idea that preaching is a practice that can be taught and learned. Arguing that preaching is a living practice with a long tradition, an identifiable shape, and a broad set of norms and desired outcomes, these noted scholars propose that teachers initiate students into the larger practice of preaching, in ways somewhat like other students are initiated into the practice of medicine or law. The book concludes with designs for a basic preaching course and addresses the question of how preaching courses fit into the larger patterns of seminary curricula.
For all preachers who take seriously the church's role as a catalyst of social and spiritual transformation, James Harris advocates the salient features of liberation preaching, especially as exemplified in black-church settings.
Preaching Justice brings together eight very diverse voices from eight distinct cultural/ethnic communities, challenging them to articulate the specific justice concerns, issues, and passions that give rise to a preaching ministry within the their own community and beyond. Theological analyses are offered by theses persons representing their particular communities: Kathy Black - persons with disabilities Martin Brokenieg - Native Americans Teresa Fry Brown - African Americans Eleazar Fernandez - Filipino Americans Justo Gonzalez - Hispanics Eunjoo Mary Kim - Korean Americans Stacy Offner - Jews Christine Marie Smith - lesbians and gays This volume offers a rare vision of what transforms preaching might sound and look like, and urges that all preaching - whatever community it comes from, whatever community it hopes to reach - be grounded in the sacred acts of listening and knowing.
There are many books on the market that address how culture, race, gender, or economic status affect the way preachers preach and congregations hear sermons. This is the first book to address preaching that promotes solidarity across these differences. Preaching needs to be targeted to specific contexts. But how can a preacher handle specific contexts when we live in a globalized world? What does local context mean and who defines it? Kim develops the concept of "trans-contextual preaching" to show how preachers can respect diversity and global connections. She develops a new theology of preaching, examines the modes of biblical interpretation appropriate for trans-contextual preaching, and explores designs for sermons. Sample sermons from the author provide excellent illustrations.
Historic changes are occurring in the convergence of worship styles throughout the Christian church. Christians across the theological spectrum are seeking to learn from their own tradition's roots and from the liturgical expressions of believers in other times and places. Here worship expert Clayton Schmit examines worship in church settings around the globe and provides a practical manual for shaping liturgies that are informed by and relevant to contemporary missional contexts. The book broadens current ecumenical worship conversations, reveals insights drawn from the church at worship in the world, and argues for a common understanding of a theology of worship.