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Reprint of the original, first published in 1875.
Does a time gap exist between the first two verses of Genesis? In this book you will learn about a controversial, lesser known literal interpretation of the Genesis narrative that does not contradict the scientific evidence for an Old Earth. Commonly called the "Gap Theory" or Ruin-Reconstruction interpretation, it is a theological interpretation much older than Darwin's Theory of Evolution. It is based on the Scriptural fact that in the second verse of Genesis, the Holy Bible simply and clearly states that the planet Earth was already here (but in a ruined state) before the creative process of the seven days even begins. The Bible itself provides insight into a great mystery in Earth's natural history at what is known as the Pleistocene - Holocene boundary. Science remains at a loss to definitively explain the Ice Age and the anomaly of the mysterious mega fauna extinctions across the face of the Earth about 12,000 to 10,000 Radio Carbon years ago. Geologic evidence from that period indicates extraordinary global massive volcanism, gigantic tidal waves, seismic activity on a vast scale, and extreme temperature swings on the Earth over a geologically brief period of time. It is no coincidence that the Bible at Genesis 1:2 describes the Earth as flooded, desolate, and in darkness in the time frame closely corresponding to these catastrophic events in the Earth's natural history. Clearly, these two mysteries are linked. The Earth has an ancient natural history that can be deciphered from the geologic record, but it also has an equally important ancient spiritual history that can only be deciphered from Rightly-Dividing the Holy Bible. Knowledge of both is required to correctly reconcile Geology and the Book of Genesis.
What if the biblical creation account is true, with the origins of Adam and Eve taking place alongside evolution? Building on well-established but overlooked science, S. Joshua Swamidass explains how it's possible for Adam and Eve to be rightly identified as the ancestors of everyone, opening up new possibilities for understanding Adam and Eve consistent both with current scientific consensus and with traditional readings of Scripture.
The Christian doctrines of original sin and the historical fall of Adam have been in retreat since the rise of modernity. Here leading scholars present a theological, biblical, and scientific case for the necessity of belief in original sin and the historicity of Adam and Eve in response to contemporary challenges. Representing various Christian traditions, the contributors shed light on recent debates as they present the traditional doctrine of original sin as orthodox, evangelical, and the most theologically mature and cogent synthesis of the biblical witness. This fresh look at a heated topic in evangelical circles will appeal to professors, students, and readers interested in the creation-evolution debate.
He reveals how what began as biblical criticism became a theological apologetic to reconcile religion with science—evolution in particular—and was later used to support arguments for white supremacy and segregation. From heresy to orthodoxy, from radicalism to conservatism, from humanitarianism to racism, Adam's Ancestors tells an intriguing tale of twists and turns in the cultural politics surrounding the age-old question, "Where did we come from?"
Were the Chinese the first to discover America in 1421? Did Jesus and Mary Magdalene have children together? Did extraterrestrials visit the earth during prehistory and teach humans how to build pyramids and stone structures? These are only a few of the controversial and intriguing questions that Ronald H. Fritze investigates in Invented Knowledge. This incredible exploration of the murky world of pseudo-history reveals the proven fact, the informed speculation, and the pure fiction behind lost continents, ancient super-civilizations, and conspiratorial cover-ups—as well as the revisionist historical foundations behind religions such as the Nation of Islam and the Church of Jesus Christ of the Latter-day Saints. Drawing on the best scholarship available, Fritze shows that in spite of strong, mainstream historical evidence to the contrary, many of these ideas have proved durable and gained widespread acceptance. As the examples in Invented Knowledge reveal, pseudo-historians capitalize on and exploit anomalies in evidence to support their claims, rather than examining the preponderance of research as a whole. From Indiana Jones and the Kingdom of the Crystal Skull to 10,000 B.C., the sensationalist topics of pseudo-history captivate audiences and permeate popular culture. Invented Knowledge offers many entertaining and enthralling examples of spurious narratives, artificial chronologies, and ersatz theories in a book guaranteed to intrigue, open eyes, and spark conversation among readers—skeptics and believers alike.