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Prayer is one of the important practices in the Christian faith, by which we inform God our faith, our thanksgiving, and our requests. Our Lord Jesus Christ prayed and has giving us the greatest prayer, "Our Father." In our Coptic Orthodox Church, the Agpeya is the prayer book of the hours in which the Church had set prayers for individuals, families, and congregants to be prayed at specific times of the day. The book includes all canonical hours' prayers including the Veil, as well as the Absolution of the Priests, and some personal prayers. Coptic text for some selected prayers and some of the hours' litanies has also been included. All Scripture readings are according to the NKJV while all other texts are what has been used in St. Mark's, Jersey City for many years.
The FIRST EVER Orthodox Study Bible presents the Bible of the early church and the church of the early Bible. Orthodox Christianity is the face of ancient Christianity to the modern world and embraces the second largest body of Christians in the world. In this first-of-its-kind study Bible, the Bible is presented with commentary from the ancient Christian perspective that speaks to those Christians who seek a deeper experience of the roots of their faith. Features Include: Old Testament newly translated from the Greek text of the Septuagint, including the Deuterocanon New Testament from the New King James Version Commentary drawn from the early Church Christians Easy-to-Locate liturgical readings Book Introductions and Outlines Index to Annotations Index to Study Articles Full-color Maps
The Prayers of the Hours, known in the Coptic language as the Agpeya, are popular prayers used by the vast majority of the Christians of Egypt, the Copts. The Agpeya is in fact, Bible-centered prayers, composed for the most part of a selection of psalms from the Old Testament, and gospel readings from the New Testament, with some added hymns of praise and other prayers. The Agpeya prayers are usually recited by both individuals and families for prayers at home, as well as for communal prayers at Church as introductory prayers recited prior to Mass. The present book presents the "Bohairic-Coptic" text of the Agpeya. It is written according to the rites of the Coptic Orthodox Church of Alexandria, Egypt, and follows the prayers and order of the contemporary Agpeya. It is presented in "Coptic-only" using the same text format used by contemporary liturgical books of the Coptic Orthodox Church. The text has been compiled from different sources, each of which based on extant and documented primary sources. It was further reviewed against a primary source, a 19th century Coptic-Arabic Agpeya manuscript hand-written by Pope Cyril V(1874-1920), one the eminent Fathers of the Coptic Orthodox Church, and a recognized authority of a high stature.
This book, explains the many spiritual benefits of praying with the Agpia. It also discusses the numerous evidence for the use of the psalms throughout the day and its use in the apostolic era.
Looks at the history, traditions, theology and structure of the ancient and modern churches and monasteries.
`Give me a word, Father', visitors to early desert monks asked. The responses of these pioneer ascetics were remembered and in the fourth century written down in Coptic, Syriac, Greek, and later Latin. Their Sayings were collected, in this case in the alphabetical order of the monks and nuns who uttered them, and read by generations of Christians as life-giving words that would help readers along the path to salvation.
The nature of Christ is a very important subject that caused a serious dissension within the Church in the fifth century, in 451 AD. When the theological dialogue started as an effort towards the unity of churches, the subject had to be discussed. Therefore, our Orthodox Church found it necessary to issue a book which presents its concept in this regard in a language fit for theological dialogues. This subject (the Nature of Christ) was taught by me to the students of the Seminary "St. Mark Theological College" in 1984 in the form of lectures which I delivered to them in St. Bishoy Monastery, Sheheit Desert, as part of the courses of comparative Theology. The lectures were printed merely for the use of the students. The same lectures were afterwards translated into English in Ottawa, Canada, in 1980 and became available in English only for six years... We had to print them in Arabic for the students of the Seminary and its branches and for the benefit of those who are interested in theological studies whether ministers or ordinary individuals.. and whoever has the desire-from other churches to be acquainted with our concept of Christology. The first theological dialogue we attended on this subject was in Vienna, Austria in September 1971 AD convened by the ProOriente Group. In this dialogue we reached a theological formula that was accepted by our Catholic brothers and those in the old Oriental orthodox churches: the Syrians, Arminians, Ethiopians and Indians. It was an important dialogue indeed, for the dissension that occurred in the fifth century had distorted the face of every church before the other.. But now the way is open for a common understanding. Then, there was an official agreement with the Catholic churches after 17 years of differences (since 1988), based on the previous understanding. The agreement was recorded in a concise "Statement" which you will find at the end of this book. There was another dialogue, in more detail, with our brothers in the Byzantine Orthodox Churches in St. Bishoy Monastery, Sheheit Desert in 1989 AD. It was attended by the theologians of twenty Orthodox Churches and was followed by another meeting of the priestly representatives of the Orthodox churches in Chambesy, Geneva, in 1990. Now, seeing it is necessary to make our people acquainted with the details and evidences that prove our concept of the Nature of Christ, and since the Pro-Oriente Group is convening a religious conference for the representatives of all Churches at the end of October 1991 to present to them the Agreed Statement on Christology. And since we were asked to present a paper on the subject and deliver it as a lecture in the conference. Therefore, we proceeded to print the former lectures delivered in the Seminary in 1984 as a book to be presented to the conference and to be available in Arabic and in English for all who are interested. Pope Shenouda III