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Balentine invites the reader to consider several aspects of prayer in the Hebrew Bible: prayer and the depiction of character, prayer and the characterization of God, prayers for divine justice, the lament tradition, sensible praise, prayer in Old Testament theology, and the motif of the church as "a house of prayer".
The Sacks Siddur is the first new Orthodox Hebrew/English siddur in a generation. The Siddur marks the culmination of years of rabbinic scholarship, exemplifies ¿s tradition of textual accuracy and intuitive graphic design, and offers an illuminating translation, introduction and commentary by one of the world¿s leading Jewish thinkers, Rabbi Sir Jonathan Sacks. Halakhic guides to daily, Shabbat, and holiday prayers supplement the traditional text. Prayers for the State of Israel, its soldiers, and national holidays, for the American government, upon the birth of a daughter and more reinforce the Siddur¿s contemporary relevance. A special Canadian Edition is the first to include prayers for the Canadian government within the body of the text.
Some degree of spiritual enlightenment must be supposed to account for the overall tolerance, even receptivity, of the people; though they refused to comply with the prophets' uncompromising demands, and occasionally persecuted one or another of them, as a rule they allowed them to preach, and even spawned devotees who reverently preserved their speeches until canonization. Unsupported by power and wealth, the classical prophets can have persisted for centuries only because they were rooted in loamy spiritual soil. The populace constituting that soil deserves to be appreciated no less than the exotic flowers that towered above it. What was the spiritual loam that prepared Israel's soil so that prophecy could thrive in it? Any answer to this question must give due consideration to the popular life of prayer. For it was in extemporized praying that the Israelites experienced a nonmagical approach to God in which form was subordinate to content; here, in immediate contact with a God who searched the conscience and the heart, they were sensitized to sincerity in self-disclosure to God; and, finally, it was in prayer that they had constantly to face the issue of adjusting their ways to God's in order to obtain his favor. Greenberg finds in this rich life of private prayer a setting for the high religious ideas--and the scathing critique of worship--which characterized the genius of the prophets of the eighth and ninth centuries BC. This masterful evaluation of biblical prose prayer, a tradition independent of experts and special places, suggests an explanation for the unprecedented democratization of worship in postbiblical Judaism.
"The Hebrew Bible contains many examples of protest or complaint against God. There are classic cases in the psalms of the individual lament, but we find the same attitude in community complaint psalms, in the prophetic challenges to God, and in the Book of Job. This intellectual history will be welcomed for its scope, its panache and its theological engagement."--BOOK JACKET.
DVD includes a dramatized reading of the Lord's Prayer in the original Hebrew by Keith Johnson, and original music video of the Lord's Prayer by Andrew Hodkinson, and an original music video of the Lord's Prayer by Phil Ohst.
Did you know that God wrote a prayer for you? It was discovered on a silver amulet found in a tomb opposite the Temple Mount in Jerusalem, written in the ancient Paleo-Hebrew language. Moses was told by God to have Aaron, the high priest, pray it over the children of Israel every day. For forty years, as the children of Israel wandered in the wilderness, they received supernatural provision, divine health, angelic protection. Marcus reveals the ancient secret on how to pronounce a new amplified Hebrew-to-English translation so you can experience a supernatural, intimate, and experiential relationship with your heavenly Father in a way never thought possible.
Written centuries before Christ, the Psalms of the Hebrew Bible have been prayed by Christians since the founding of the Church. The early church fathers expounded the psalms in the light of the mystery of Christ, his death and resurrection, and his saving redemption. In this book, a Benedictine monk examines the Christian praying of the Psalms, taking into account modern and contemporary research on the Psalms. Working from the Hebrew text, Fr. Laurence Kriegshauser offers a verse-by-verse commentary on each of the one hundred and fifty psalms, highlighting poetic features such as imagery, rhythm, structure, and vocabulary, as well as theological and spiritual dimensions and the relation of psalms to each other in the smaller collections that make up the whole. The book attempts to integrate modern scholarship on the Psalms with the act of prayer and help Christians pray the psalms with greater understanding of their Christological meaning. The book contains an introduction, a glossary of terms, an index of topics, a table of English renderings of selected Hebrew words, and an index of biblical citations. Praying the Psalms in Christ will be welcomed by students of theology and liturgy, by priests, religious, and laypeople who pray the Liturgy of the Hours, and by all Christians who seek to pray the Psalms with greater profit and fervor.
Given the recent interest in the emotions presupposed in early religious literature, it has been thought useful to examine in this volume how the Jews and early Christians expressed their feelings within the prayers recorded in some of their literature. Specialists in their fields from academic institutions around the world have analysed important texts relating to this overall theme and to what is revealed with regard to such diverse topics as relations with God, exegesis, education, prophecy, linguistic expression, feminism, happiness, grief, cult, suicide, non-Jews, Hellenism, Qumran and Jerusalem. The texts discussed are in Greek, Hebrew and Aramaic and are important for a scientific understanding of how Rabbinic Judaism and Early Christianity developed their approaches to worship, to the construction of their theology and to the feelings that lay behind their religious ideas and practices. The articles contribute significantly to an historical understanding of how Jews maintained their earlier traditions but also came to terms with the ideology of the dominant Hellenistic culture that surrounded them.
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Substantial insights into various identity discourses reflected in the biblical prayers This collection of essays from an international group of scholars focuses on how biblical prayers of the Persian and early Hellenistic periods shaped identity, evoked a sense of belonging to specific groups, and added emotional significance to this affiliation. Contributors draw examples from different biblical texts, including Genesis, Samuel, Kings, Chronicles, Ezra and Nehemiah, Psalms, Jonah, and Daniel. Features Thorough study of prayers that play a key role for a biblical book’s (re)construction of the people’s history and identity An examination of ways biblical figures are remodeled by their prayers by introducing other, sometimes even contradictory, discourses on identity An exploration of different ways in which psalms from postexilic times shaped, reflected, and modified identity discourses