Download Free Praxis De Liberacion Y Fe Cristiana Book in PDF and EPUB Free Download. You can read online Praxis De Liberacion Y Fe Cristiana and write the review.

REL000000
An appraisal of liberation theology from the Anabaptist-Mennonite perspective, Freedom and Discipleship brings together essays by prominent theologians of that tradition and responses by Protestant liberation theologians. Emerging from differing ethnic, socio-cultural, and denominational backgrounds, the contributors seek to promote an inter-Christian dialogue. This dialogue, in turn, locates foundations for both building and equipping the ecclesial community for mission, especially the witness of peace and justice. It spurs modern descendants of both traditions to reflect on their own radical roots, while simultaneously raising critical questions on such topics as violence and nonviolence. Freedom and Discipleship offers a unique assessment of liberation theology from the perspective of the “Radical Reformation”—that stream of Protestantism which has understood the discipleship of Jesus to imply commitments to peace and to justice. The contributors address the myriad dimensions of liberation theology—including hermeneutical, ecclesiological, christological, ethical, and eschatological concerns. In Part I, "Perspectives on Liberation Theology," essays evaluate liberation theology at various points and in different ways. Part II, "Dialogical Interface and Implications," reflects the ongoing conversation in a dialectical and dynamic fashion. In bringing together liberation theology and the Anabaptist perspective, Freedom and Discipleship makes a significant contribution to the engagement of two Christian traditions.
Freedom is a fundamental Christian theological category, as much a challenge to construct a new way of seeing oneself and others as it is an announcement of what Christ has already done for us in his death and resurrection. Liberation theology is, most simply, the effort to spell out what such freedom means for Christians in the twentieth and twenty-first centuries. This book has as its principle premise the conviction that if we are to construct a North American liberation theology we must begin listening to and understanding Latin American theology not so much as a model to be slavishly followed but as a challenge to our own cultural, political, and even religious assumptions. The focus thus is not so much on the theoretical meaning of Christian freedom but on its practice, and more exactly its praxis, that is to say the dialectic between theory and practice. After focusing on the creation and development of liberating theological methods and sources and, above all, the revitalization and renewal of structures that will contribute to the development of a liberated and liberating church, Fr. Hennelly ends with an analysis of the most recent and the most important vatican document on liberation theology, The Instruction of Christian Freedom and Liberation, which he sees as an acknowledgement by the universal church that the theme of liberation is central to the meaning of Christian theology.
Liberation theologies are the most important theological movement of our time. In the 20th century, their influence shook the Third and First Worlds, grass root organizations and the affluent Western academy, as well as the lives of priests and laypeople persecuted and murdered for living out their understanding of the Christian message. In the 21st C their insights and goals remain – unfortunately – as valid as ever.
The theological reflections of Virgilio Elizondo and Gustavo Gutierrez are examples of the ecclesial fruitfulness of the second half of the twentieth century. Following the directives of Pope John XXIII and the Second Vatican Council, Elizondo and Gutierrez present the Gospel message in relevant terms to their own people by engaging the world as the Church of the poor. Inspired by this moment in Church history, while at the same time recognizing the plight of their people in their poor and marginal existence, Elizondo and Gutierrez discovered a new way of doing theology by asking a specific set of questions based on their local context. By investigating where God is present in the border crossers of the southwestern United States and the poorest of the poor in Latin America, both theologians have uncovered a hermeneutical lens in rereading Scripture and deepening our understanding of ecclesial tradition. Elizondo's mestizaje and Gutierrez's preferential option for the poor arose out of a theology of context, a theological method that takes seriously the contextual circumstances of their locale. By utilizing the common loci theologici of Scripture and tradition in conjunction with context and their own experience, Elizondo and Gutierrez illustrate through their theologies how every group must embrace their own unique theological reflection.