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This volume contains 17 essays on the subjects of text, canon, and scribal practice. The volume is introduced by an overview of the Qumran evidence for text and canon of the Bible. Most of the text critical studies deal with texts from the Dead Sea Scrolls, including sectarian as well as canonical texts. Two essays shed light on the formation of authoritative literature. Scribal practice is illustrated in various ways, again mostly from the Dead Sea Scrolls. One essay deals with diachronic change in Qumran Hebrew. Rounding out the volume are two thematic studies, a wide-ranging study of the “ambiguous oracle” of Josephus, which he identifies as Balaam’s oracle, and a review of the use of female metaphors for Wisdom.
Marriage as a Covenant is part of the Biblical Studies Library, which features North American paperback editions of original monographs of proven academic merit. These works model sound exegesis and theology and make a significant contribution to biblical scholarship.
This book focuses on the interpretation of Malachi 2:10-16, which censures the lax marital practice of its contemporaries. In particular, Hugenberger investigates Malachi's identification of marriage as a "covenant" in response to recent scholarly challenges to this identification. Taking the issues raised by Malachi as his point of departure, Hugenberger examines the nature of covenant and oath (including verba solemnia and oath-signs), and, in light of these findings, explores the theory of marriage implied elsewhere in the Old Testament. Included in this investigation are an analysis of the concentric literary structure of Malachi and a study of the Old Testament's ethical perspectives on divorce, polygamy, and sexual fidelity. An extensive bibliography and indices complete the book.
Although many scholars recognize literary similarities between Hosea, Amos, Micah, and Zephaniah, defining the compositional relationship between these texts remains a matter of debate. Following the scholarly trajectory of exploring the compositional relationship between the Twelve prophets, several scholars argue that these four prophetic texts formed a precursory collection to the Book of the Twelve. Yet even among advocates for this ‘Book of the Four’ there remain differences in defining the form and function of the collection. By reexamining the literary parallels between these texts, Werse shows how different methodological convictions have led to the diverse composition models in the field today. Through careful consideration of emerging insights in the study of deuteronomism and scribalism, Werse provides an innovative composition model explaining how these four texts came to function as a collection in the wake of the traumatic destruction of Jerusalem. This volume explores a historic function of these prophetic voices by examining the editorial process that drew them together.
Among modern analyses of the origin and development of John’s Christology, the socio-religious analysis of Wayne A. Meeks advances one of the most compelling and suggestive theses in recent years, addressing the riddles pertaining to the puzzling presentation of Jesus as a prophet-king like Moses in John 6:14-15. Whereas the Logos motif of the Johannine Prologue and the Father-Son relationship in the Johannine narrative convey high-christological thrusts, his receptions as a rabbi, teacher, and prophet elsewhere in John’s story of Jesus are far more mundane and earth bound. Was the origin and development of John’s presentation of Jesus here political, historical, theological, sociological, or some combination of the like? These are the issues Wayne Meeks addresses in his first of several important monographs, and his work continues to impact New Testament studies to this day. —From the Foreword by Paul N. Anderson
The Reform of King Josiah and the Composition of the Deuteronomistic History defends the thesis that 1 and 2 Kings arose in three redactional phases. The first author described the history of Judah and Israel from Solomon to Hezekiah (1 Kgs 3-2 Kgs 20). A second redactor, inspired by Deuteronomy, completed the history up to King Josiah and altered the work of his predecessor. The work of these two redactors was limited to Kings. A third redactor, also inspired by Deuteronomy, completed the history up to the exile. Unlike the preceding authors he reworked the whole of the deuteronomistic history. The first part of this study subjects the regnal formulae to a critical analysis. The second part studies 2 Kgs 23:1-30 as a text case in detecting the redactional structure of Kings.
Reprint of the original, first published in 1864. A complete critical examination of the origin, contents, and connection of The Gospels. In six volumes.