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Reflecting a revival of Peirce studies and the rediscovery of the pragmatist tradition in American philosophical thinking, this study articulates a contemporary and relevant interpretation that may offer a challenge to neo-pragmatists.
Christopher Hookway presents a series of essays on the work of Charles Sanders Peirce (1839-1913), the 'founder of pragmatism' and one of the most important and original American philosophers. He illuminates how Peirce's writings on truth, science, and the nature of meaning contribute to philosophical understanding in ongoing debates.
Shows how an understanding of the intentionality underlining the pragmatism of Peirce and James can herald new interpretations of the interplay between philosophy and religion.
F. Thomas Burke examines the writings of William James and Charles S. Peirce to determine how the original "maxim of pragmatism" was understood differently by these two earliest pragmatists. Burke reconciles these differences by casting pragmatism as a philosophical stance that endorses distinctive conceptions of belief and meaning. In particular, a pragmatist conception of meaning should be understood as both inferentialist and operationalist in character. Burke unravels a complex early history of this philosophical tradition, discusses contemporary conceptions of pragmatism found in current US political discourse, and explores what this quintessentially American philosophy means today.
This is a study edition of Charles Sanders Peirce's manuscripts for lectures on pragmatism given in spring 1903 at Harvard University. Excerpts from these writings have been published elsewhere but in abbreviated form. Turrisi has edited the manuscripts for publication and has written a series of notes that illuminate the historical, scientific, and philosophical contexts of Peirce's references in the lectures. She has also written a Preface that describes the manner in which the lectures came to be given, including an account of Peirce's life and career pertinent to understanding the philosopher himself. Turrisi's introduction interprets Peirce's brand of pragmatism within his system of logic and philosophy of science as well as within general philosophical principles.
“This book deals with the main ideas of four American philosophers: Charles Sanders Peirce, William James, John Dewey, and George Herbert Mead. It is based directly upon a study of their writings, from which extensive quotations are made. Its emphasis is upon the ideas themselves and their interrelationships. For this reason the book is not primarily a history of American pragmatic philosophy nor an interpretation of its relation to American culture nor a compendium of scholarly research about this philosophy. All of these matters do enter into the argument, but in a secondary way.”- Publisher
"The Pragmatic Theory of Truth as Developed by Peirce, James, and Dewey" by Denton Loring Geyer offers an in-depth exploration of the philosophical concept of truth as developed by three influential thinkers: Charles Sanders Peirce, William James, and John Dewey. Geyer critically examines the key principles of pragmatism and their implications for understanding the nature of truth. This scholarly work provides readers with a profound understanding of the complexities of truth in philosophy.
In Cognitive Pragmatism, Nicholas Rescher tackles the major questions of philosophical inquiry, pondering the nature of truth and existence. In the authoritative voice and calculated manner that we've come to expect from this distinguished philosopher, Rescher argues that the development of knowledge is a practice, pursued by humans because we have a need for its products. This pragmatic approach satisfies our innate urge as humans to make sense of our surroundings.Taking his discussion down to the level of particular details, and addressing such topics as inductive validation, hypostatization fallacies, and counterfactual reasoning, Rescher abandons abstract generalities in favor of concrete specifics. For example, philosophers usually insist that to reason logically from a counterfactual, we must imagine a possible world in which the statement is fact. But Rescher argues that there's no need to attempt to accept the facts of a world outside our cognition in order to reason from them. He shows us how we can use our own natural system of prioritizing, our own understanding of the fundamental, to resolve the inconsistencies in such statements as, "If the Eiffel Tower were in Manhattan, then it would be in New York State." In using dozens of real-world examples such as these, and in arguing in his characteristically succinct style, Rescher casts light on a wide variety of concrete issues in the classical theory of knowledge, and reassures us along the way that the inherent limitations on our knowledge are no cause for distress. In pragmatic theory and inquiry, we must accept that the best we can do is good enough, because we only have a certain (albeit large) set of tools and conceptualizations available to us.A unique synthesis, this endeavor into pragmatic epistemology will be of interest to scholars and students of philosophy and cognitive science.
Since C. S. Pierce advocated a pragmatic approach to truth and knowledge, it has been one of the characteristic themes of American philosophy. This book examines how pragmatism's central ideas can be applied and implemented across the entire domain of philosophical deliberations, ranging from theory of knowledge and the value theory to providing explanations for human actions, and even to matters of ethics and religion. While there are various ways in which to weigh the merit of a philosophical idea or theory, this book makes the case that an assessment of that theory’s applicative utility is of the essence. The intersection of the theoretical and the practical is where meaningful philosophizing finds its legs, and Rescher’s unique pragmatically oriented analyses of traditional philosophical us to regard some historically prominent philosophical ideas in a new and revealing light.