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If you were choosing a physician to perform a life-saving task for yourself or a loved one, would you choose a lesser-qualified physician because the better-qualified one had social or political views inconsistent with your own? Wouldn't common sense tell you that regardless of your personal disagreements, the better-qualified physician would always be the best choice? If you think so, then you are already following one of the foundational teachings of ethical pragmatism (EP)-a common sense philosophy that stands as a simple guide for finding clear perspectives on how to achieve goals in the most beneficial way. The first part of The Essence of Ethical Pragmatism (known as EP) explains the philosophy, its development and its justifications. The second part of the book shows how the philosophy can be implemented to better our lives with a number of examples that involve issues challenging us today.
Christopher Hookway presents a series of studies of themes from the work of the great American philosopher Charles S. Peirce (1839-1913), often described as the founder of pragmatism. These themes concern how we are able to investigate the world rationally; and, as Hookway shows, the ideas introduced by Peirce can still make fruitful contributions to research in philosophy, logic and semiotics. After an extended examination of Peirce's account of truth, and of its relations to his ideas about logic, reference, and representation, Hookway discusses his claims that rationality requires a system of 'scientific metaphysics'. The second half of the book studies the role of common sense, sentiments, and emotions in rationality. It concludes with discussions of Peirce's approach to religious belief and the role of pragmatism in his thought. These compelling essays present the fruits of fifteen years of research on Peirce, but do so in a way that makes his ideas accessible and relevant for philosophers who are not specialists in the history of American thought. The introduction offers a general sketch of Peirce's philosophy as a way into the book for such readers, and draws together the themes of the essays.
Arranged and integrated to reveal epistemology, phenomenology, theory of signs, other major topics. Includes "The Fixation of Beliefs," "How to Make Our Ideas Clear," and "The Criterion of Validity in Reasoning."
This is a study edition of Charles Sanders Peirce's manuscripts for lectures on pragmatism given in spring 1903 at Harvard University. Excerpts from these writings have been published elsewhere but in abbreviated form. Turrisi has edited the manuscripts for publication and has written a series of notes that illuminate the historical, scientific, and philosophical contexts of Peirce's references in the lectures. She has also written a Preface that describes the manner in which the lectures came to be given, including an account of Peirce's life and career pertinent to understanding the philosopher himself. Turrisi's introduction interprets Peirce's brand of pragmatism within his system of logic and philosophy of science as well as within general philosophical principles.
This is Volume I of six in a series on the Nineteenth and Twentieth Century Anglo-American Philosophy. Originally published in 1939, this study looks Charles Peirce, who characterized himself as a mere table of contents, so abstract, a very snarl of twine. The purpose of the following pages is to clarify Peirce in some measure, partly by restatement, partly by filling the lacunae in his thought with what the author thinks are its implications.
This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, uncovering the conflicting beliefs that generate modern philosophies and, second, recommending ways of repairing these conflicts. Redescribing Peirce's pragmatism as 'the logic of scripture', Ochs suggests that Christians and Jews may in fact re-read pragmatism as a logic of Scripture: that is, as a modern philosopher's way of diagramming the Bible's rules for repairing broken lives and healing societal suffering.
This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic pattern of pluralism. Rosenthal gives a new design to the seeming bedrock of Peirce's position: convergence toward the final ultimate opinion of the community of interpreters in the idealized long run. Focusing frequently on passages from Peirce's writings which have been virtually ignored in the more traditional interpretations of his work, this book shows the way in which Peirce's position, far from lying in opposition to the Kuhnian interpretation of science, provides strong and much needed metaphysical and epistemic underpinnings for it in a way which avoids the pitfalls of false alternatives offered by the philosophical tradition. The book examines in depth the various features of Peirce's position that enter into these underpinnings. Among the topics explored are meaning, truth, perception, world, sign relations, realism, categorical inquiry, phenomenology, temporality, and speculative metaphysics. -- Back cover.