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Our common belonging to Christ through baptism creates a bond that transcends the historic and theological differences among the churches; and the mutual recognition of baptism has emerged as a cornerstone of the modern ecumenical movement. Yet significant differences--some threatening the search for the unity of the Church--remain. This book explores the significance of baptism for the churches, and the ecumenical movement, today. Descriptive articles explain the understanding and practice of baptism within a wide range of Christian churches and confessions; these are complemented by baptismal liturgies from many churches, examples of mutual recognition agreements, and reflections on topics such as the role of baptism in increasingly secularized societies. The volume is enhanced by survey articles by prominent liturgists, reviewing the current opportunities--and challenges--facing the churches in the area of baptism. This book will be an important resource for all who wish to explore the understanding and practice of baptism, and its role in the life of the churches and of the ecumenical movement today.
Where is Jesus Christ? This fundamental question is the starting point of this book, which investigates the shape of Christian life and ministry in a post-Christendom context. Over the last decades there has been a shift in much of Western theology towards focusing on Christian practices in ministry and theological education. This may be seen as a way to deal with theological anxiety in an era of heightened personal autonomy. In Practicing Baptism Bard Norheim critically analyzes the engagement in Christian practices. As a response to this engagement Norheim develops a missional and diaconal theology for ministry, focusing on the presence of Christ in Christian practices. Fundamentally, this is an attempt to answer a pressing question for today: What do Christians do? Norheim draws on Martin Luther's theology and his notion of the three modes of Christ's presence, the present tense of baptism, and Luther's idea of the marks of the church. Based on this reading of Luther's theology, Norheim suggests that Christian life and ministry could be interpreted through the concept practicing baptism.
Michael Green offers biblical and ecumenical answers to disputed questions about baptism. The gateway into the church. An individual’s testimony to faith and repentance. The reception of the Holy Spirit. The meaning of baptism varies wildly between different Christian traditions. Seeking common ground, Michael Green turns to Scripture to assess the varieties of baptismal theology. Though Green assents that baptism is no substitute for saving faith, he endorses infant baptism, confronting common objections head-on. He also addresses the related problems of confirmation and rebaptism. Green’s lively and clear argument will challenge and intrigue readers of all denominations.
In Baptism: Three Views, editor David F. Wright has provided a forum for thoughtful proponents of three principal evangelical views on baptism to state their case, respond to the others, and then provide a summary response and statement. Sinclair Ferguson sets out the case for infant baptism, Bruce Ware presents the case for believers' baptism, and Anthony Lane argues for a mixed practice.
The issue of baptism has troubled Protestants for centuries. Should infants be baptized before their faith is conscious, or does God command the baptism of babies whose parents have been baptized? Popular New Testament scholar Scot McKnight makes a biblical case for infant baptism, exploring its history, meaning, and practice and showing that infant baptism is the most historic Christian way of forming children into the faith. He explains that the church's practice of infant baptism developed straight from the Bible and argues that it must begin with the family and then extend to the church. Baptism is not just an individual profession of faith: it takes a family and a church community to nurture a child into faith over time. McKnight explains infant baptism for readers coming from a tradition that baptizes adults only, and he counters criticisms that fail to consider the role of families in the formation of faith. The book includes a foreword by Todd Hunter and an afterword by Gerald McDermott.
Translation of 8 instructions on baptism given by St. John Chrysostom, probably at Antioch, about 390 A.D.
This book demonstrates that believer's baptism did not simply disappear after the apostolic era, but continued to be the accepted practice for centuries. Infant baptism became part of ecclesiastical practice gradually, apart from apostolic injunction. For this reason it must be called into question and rejected as a suitable practice for Christian churches.
Provides explanation of different approaches to baptism with emphasis on common ground between beliefs.