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Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being.[1] Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity."[2]In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism": Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the race. This amount of mystical perception---this 'ordinary contemplation', as the specialist call it, ---is possible to all men: without it, they are not wholly alive. It is a natural human activityUnderhill's book was written at the outbreak of World War I, at a time of "struggle and endurance, practical sacrifices, difficult and long continuous effort"[2] when, she believed, practical mysticism was the activity needed mos
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity." In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism": Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the race. This amount of mystical perception---this 'ordinary contemplation', as the specialist call it, ---is possible to all men: without it, they are not wholly alive. It is a natural human activi
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity
Practical Mysticism is a book written by Evelyn Underhill and first published in 1915. In this book Underhill sets out her belief that spiritual life is part of human nature and as such is available to every human being. Underhill's practical mysticism is secular rather than religious, since "it is a natural human activity."In the following paragraph, Underhill defines the meaning of the phrase "Practical Mysticism": Therefore it is to a practical mysticism that the practical man is here invited: to a training of his latent faculties, a bracing and brightening of his languid consciousness, an emancipation from the fetters of appearance, a turning of his attention to new levels of the world. Thus he may become aware of the universe that the spiritual artist is always trying to disclose to the rac
Remaining a classic in its field, this book explains first how mysticism relates to such things as vitalism, theology psychology, symbolism and magic. This treatment may seem unusual for Christian mysticism, but it relates widely to the world as we know it and the different practices therein. Part Two explores the awakening, purification and illumination of yourself and gives solid groundwork for such things as voices, visions dreams and other mystical experience.
Evelyn Underhill's classic book on mysticism shows not only the historic development of Christian mysticism and its influence on the Church, but gives a deep insight into the spiritual growth of the individual mystics, their struggles, achievements and influence. Covering the whole development of the Christian Church from St. Paul to the present century, the author illustrates the differing backgrounds and approach of many of the great mystics such as St. Augustine of Hippo, whose writings helped to create the Church's understanding of its mystical character; and St. Francis of Assisi, whose example proved an inspiration to many. The book gives much more than an opportunity to "meet" the great mystics: it also provides a framework for the analysis of true mysticism and false, contrasting Catherine of Sienna, a girl of the people whose transcendental mysticism benefited many in an age of ecclesiastical degradation, with the well-born and beautiful Madame Guyon, whose excesses brought mysticism into disrepute. Evelyn Underhill illuminates the whole of her subject by drawing attention to the differences of approach that can bring mortals along the road to the divine, from the zealous militancy of a Loyola to the passivity of the Quietists. This absorbing study by one of the great writers on mysticism covers every aspect of the subject and gives a clear understanding of the mystics' world in writing that is both informative and stimulating.
Originally part of a series of broadcasts made by the author prior to World War II, this small book was meant "to present some of the great truths concerning man’s spiritual life in simple language.” As one critic has noted, “Underhill has admirably and eloquently achieved her objective.” Evelyn Underhill was a prolific British writer on mysticism and spiritual growth. Her other books include The School of Charity and Abba.