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The Author aims at finding out a solution for the existing global problems that lead to disharmony and chaos. On the one hand, man has reached the moon and on the other, people are dying of poverty and hunger, social and political crime, natural and man initiated calamities. This book with a heart full of hope highlights the spiritual revival that will establish harmony and peace in our twenty first century. The solution lies in investigating the parameters which are discussed in this book with special reference to the path from humanism to Neohumanism to create global citizenship in order to pave way for World Peace. The fundamental aim of the author is the transformation of the culture of violence and war to a culture of harmonious and peaceful coexistence. Only by establishing harmony among all the people of the world, irrespective of race, religion, caste, rich or poor, it would be possible to develop the whole world and ensure necessary welfare services to its people. Once harmony and peace can be established, the world would automatically move to development. And as a result, the flag of peace will fly day and night in every corner of the World.
This book outlines the theory of Neo-Humanism as propounded by the great 20th century think P.R. Sarkar. Neo-humanism is described as humanism expanded to include the entire creation: all varieties of human cultural expressions, and the animal and plant world, even until the inanimate world. This 'new-humanism', rather than being an aetheistic concept, recognizes the value of a human beings internal world, and thus bases the inspiration of neo-humanism upon a universal spirituality which is an essential part of the human psyche, although at times unconscious. This inner connection provides the mental epansion, empathy and perception so that will allow human society to live 'neo-humanism' not only intheory mut as a real expereicen intergrated into the individual and collective self. The author also clearly and concisely describes the modes by which vested economic and media interests manipulate and distort human thinking, and how this can be combatted through rationality and proper education. This he links in a unique way spirituality, rationality and human emotion. This book offers a unique perspective for anyone interested in sociology, multi-culturalism, anti-speciesism, globalization, anthropology, alternative economics, etc.
Shrii Prabhat Ranjan Sarkar encouraged active and pauseless struglle against the forces of oppression and exploitation. he inspired his followers to work tirelessly to create a societal revolution - a political, economic, cultural, moral and spiritual revolution. his motivation was rooted in his unbounded love and compassion for suffering humanity. Shrii Sarkar defined himself as an incorrigible optimist. Even in the darkest times. he emboldened us all in words that speak to us today. He said, "You do your work. All will be settled well. There is no reason for one to fear at the sight of a dead horse. But certainly one would run away seeing a living lion. Similarly, immoralists are afraid of us - so roar like a lion!" The depth of his commitment to justice for all beings proved irresistible to thousands, who visited him from continents around the world just to experience his infinite love, compassion, mercy and magnanimity. For centuries to come, humanity will tell touching, tender stories about this mysterious man whose name was Shrii Prabhat Ranjan Sarkar
This book explores border crossing among pragmatism, spirituality and society. It opens up American pragmatism to dialogues with pragmatism and spiritual quest from other traditions such as India and China thus making contemporary pragmatism a part of much needed planetary conversations. It cultivates new visions and practices of spiritual pragmatism building upon the seminal works of Charles Sanders Pierce, William James, Sri Aurobindo, John Dewey, Martin Heidegger, Mahatma Gandhi, B.R. Ambedkar, Ludwig Wittgenstein and Luce Irigaray which can help us rethink and transform conventional conceptions and constructions of practice, pragmatism, language, religion, politics, society, culture and democracy and create new relationships of pragmatism, spirituality and society.
There are personalities born on this Earth even today who are very difficult to comprehend and who give new direction to humanity. Such lives enrich not only the lives around them, but are an inspiration for future generations.
In this book, I take the leaf of the book of great philosopher, seer, Linguist, Reformer, social thinker, Historian, scientist, Propounder of PROUT, (Progressive Utilization Theory) and founder of Anand marga pracharak samgha (Shri Prabhat Ranjan Sarkar's Spiritual name Shrii Shrii Anand Murtiji) i.e. PROUT in a Nutshell - Vol 1- 21 running over 1500 pages, covering 250 articles
Psychology, for the author, is a developing science which is considered to be a part of philosophy. Traditionally philosophy has included the branches of ontology, metaphysics, ethics and epistemology, but Shrii Shrii Anandamurtijii has expanded the scope of philosophy to include psychology and spiritual practices. In fact, this is one of the features which makes Ananda Marga spiritual philosophy unique.Regarding the scope of philosophy and psychology, in "Our Philosophical Treatise" (Tattva Kaomudii Part 2, 1969), the author writes: In Western philosophy there is no mention of spiritual practice, because Western philosophers had no opportunity to learn such a practice. The main reason is that, in the theology prevalent in the West, there is no concrete spiritual practice.According to general belief, psychology is a part of general science, and should therefore not be included as a part of philosophy. Thus psychology has been accepted as a branch of science in the West. But in Ananda Marga, psychology has been included as a part of philosophy. Moreover, according to Ananda Marga, the scope of psychology is wider than what is usually accepted by psychologists.Yoga psychology, though a part of philosophy, is also a science, but is not restricted to the materialistic paradigm which characterizes Western philosophy and psychology. It is the science by which spiritual aspirants can acquire knowledge and mastery of themselves in their quest for Self-realization. Knowledge of yoga psychology is essential for spiritual practices; without this knowledge, aspirants will not achieve success in their spiritual endeavours.
On the life and teachings of Ānandamūrti (Prabhat Ranjan Sarkar), 1923-1990, founder of Ānanda Mārga.