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Wu Liang was originally a senior white-collar worker in a foreign trade company. When he was about to be promoted to management, he was betrayed by his good friend, the good friend Lin Guoqiang. He was so furious that he beat up Lin Guoqiang. Afterwards, in order to get some free time, Wu Liang got his assistant to help him take a leave of absence. The story officially started here.
Completely Revised Second Edition with 23 new killings from the Apocrypha. Drunk With Blood includes a separate account for each of God's 158 killings. These stories fill the pages of the Bible, yet they are seldom read in church and are ignored by most Bible believers, which is a shame because God is so proud of his killings: "I kill ... I wound ... I will make mine arrows drunk with blood and my sword shall devour flesh." Deuteronomy 32:39-42 You've probably hear of a few of God's killings. Noah's Flood, Sodom and Gomorrah, David and Goliath, maybe. But there are over 150 others that are unknown to pretty much everyone, believer and nonbeliever alike. Did you know, for example, that God: *Forced friends and family to kill each other for dancing naked around Aaron's golden calf? *Burned Aaron's sons to death for offering him strange fire? *Burned complainers to death, forced the survivors to eat quail until it literally came out their noses, sent "fiery serpents" to bite people for complaining about the lack of food and water, and killed 14,700 for complaining about his killings? *Buried alive those that opposed Moses (along with their families)? *Burned 250 men to death for burning incense? *Rewarded Phinehas for throwing a spear though the bellies of an inter-tribal couple while they were having sex? *Ordered, assisted in, or approved of dozens of complete genocides? *Accepted human sacrifice in the cases of Jephthah's daughter and Saul's seven sons? *Helped Samson murder thirty men for their clothes, slaughter 1000 with the jawbone of an ass, and kill 3000 civilians in a a suicide terrorist attack? *Smote the Philistines of several cities with hemorrhoids in their secret parts? *Killed a man for trying to keep the ark of the covenant from falling and 50,070 for looking into the ark? *Approved when David bought his first wife with 200 Philistine foreskins? *Killed King Saul for not killing every Amalekite as he told him to do? *Slowly killed a baby to punish King David for committing adultery? *Killed 70,000 because David had a census that he (or Satan) told him to do? *Sent a lion to kill a prophet for believing another prophet's lie, another lion to kill a man for not smiting a prophet, and some more lions to kill people that didn't fear him enough? *Killed 450 religious leaders who lost a prayer contest with Elijah and burned 102 men to death for asking Elijah to come down from his hill? *Sent two bears to rip apart 42 boys for making fun of Elisha's bald head? *Killed 27,000 Syrians by having a wall fall on them, sent an angel to kill 185,000 sleeping soldiers, interfered in human battles to kill a half million Israelite and a million Ethiopian soldiers? *Killed King Ahab for not killing a captured king, and then sent King Jehu on a series of mass murders to kill all of Ahab's family and friends who had ever "pissed against a wall?" *Killed Jehoram by making his bowels fall out? *Killed Job's ten children in a bet with Satan? *Killed Ezekiel's wife and told him not to mourn her? *Killed Ananias and Sapphira for not giving Peter all their money? *Killed King Herod by feeding him to worms? All of these killings, and more, are found in the Bible, and their stories are told in the 2nd Edition of Drunk With Blood.
The basic message of the Bible can be understood in any language. At the same time, many biblical texts are hard to understand because they don’t quite make sense when translated into English. Something is missing. Quite frequently, what readers miss has been lost in translation. Maybe there is a pun or wordplay in the original. Sometimes names like Adam, Eve, Cain, Abel, and Eden just seem like names to us but have meanings that are essential to the story. Many Hebrew words have multiple meanings, but the English translators have to just pick one (for example, the same Hebrew word can mean both hear and obey). Even more common are Hebrew words that have much wider meanings than their English translations. A few examples are the Hebrew words rendered as remember, covenant, walk, gates, love, cleanliness, holiness, glory, wisdom, and fear. The original language allows various parts to click together like well-constructed puzzle pieces. With Hebrew in mind, interpreters see new details they didn’t realize were missing before. They make new connections. They immerse themselves in scripture more fully. That’s where this book comes in. Learning a language is like learning a worldview. Those who learn biblical Hebrew can better understand not only what biblical authors wrote, but also how they thought. Unfortunately, those insights come only after years of study. This book is about getting right to the important, exciting insights. It’s an opportunity to be transformed by the renewing of our minds as we better understand how biblical authors used their language to express their experience of God and the world. If you are just beginning to study Hebrew and want the insights and motivation to continue or if you have no intention of learning biblical Hebrew but want to better understand the Bible, this book is for you!
The Old Testament can seem strange and disturbing to contemporary readers. What should Christians make of Genesis 1-3, seemingly at odds with modern scientific accounts? Why does the Old Testament contain so much violence? How should Christians handle texts that give women a second-class status? Does the Old Testament contradict itself? Why are so many Psalms filled with anger and sorrow? What should we make of texts that portray God as filled with wrath? Combining pastoral insight, biblical scholarship, and a healthy dose of humility, gifted teacher and communicator Matthew Schlimm explores perennial theological questions raised by the Old Testament. He provides strategies for reading and appropriating these sacred texts, showing how the Old Testament can shape the lives of Christians today and helping them appreciate the Old Testament as a friend in faith.
And who is my neighbor? Christians confess the Bible as the Good Book, the perfect guide for becoming loving and holy, just like Jesus. And yet, that same book describes God commanding the Israelites to kill every Canaanite living in the Promised Land. How are we to understand the Bible as the Good Book when it depicts God commanding actions like genocide? How are we to reconcile this narrative with the God revealed in Jesus Christ, the God who taught us to love our enemies?In this bold new book, Randal Rauser defends a novel approach to the Canaanite genocide, one that remains faithful to our deepest moral intuitions even as it is guided by the conviction that Jesus calls us to love all our neighbors. And the Canaanite is our neighbor.
Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
A recent string of popular-level books written by the New Atheists have leveled the accusation that the God of the Old Testament is nothing but a bully, a murderer, and a cosmic child abuser. This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments? In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealous God punishes people too harshly God is guilty of ethnic cleansing God oppresses women God endorses slavery Christianity causes violence and more Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.
The Sect Leader, Li Yifeng, was sent to the Grace Mainland by the aftermath of the battle. He received the inheritance of the three devils, and others received the Three Corpses Slaughtering the Dao, but he gathered the strength of three devils and trained himself to become a Dao Lord, Buddha, and Demonic Lord, seeing all the beauties! The Elf Princess, the beautiful Goddess of Life, the flirtatious Dark Saintess, the cold and beautiful Grand Princess of the Royal Family. Yet, looking at him, it seemed as though ... 
Four millennia have passed since the gods came to Myrillia, creating the nine lands of peace as a haven from the nightmarish, accursed Hinterlands. In all this time nothing has disturbed the harmony of the nine lands. But now the goddess of the Summering Isles has been murdered. The only witness is Tylar de Noche, a crippled and disgraced former Shadowknight. As he holds the dying goddess, her last breath bestows a powerful blessing on him-a mark that heals his broken body. A mark that many see as proof that he killed a god. A mark that unleashes a powerful force of darkness within him. Chased across Myrillia by enemies both human and ethereal, Tylar must uncover and face down a being powerful enough to kill an immortal-the true godslayer. For if he fails, all of Myrillia will fall into shadow.
Jame is a Kencyr. Kencyrs are not native to the planet where they now live. For thirty centuries they have been the weapon that their Three-Faced God has used against the power of the Perimal Darkling. And though they have fought well, the Darkling has come to planet after planet, and the Kencyrs have moved on. Jame knows this as she stumbles out of the hilly, barren Haunted Lands into the city of Tai-tastigon. But she knows little else. She does not remember where she has been or what she has done for the last ten years of her life. Her memory goes back only a week or two¾to finding her home destroyed and all her family dead. In Tai-tastigon Jame begins a new life that seems to be at odds with all that the Kencyrs stand for. Kencyrs are honest and just, but Jame becomes an apprentice to the most renowned thief in the powerful Thieves' Guild. Kencyrs are confirmed monotheists, yet Jame explores the rituals and activities of the thousands of gods, templed and untempled, in this religious center; she even kills a god and then resurrects him. And at the inn, the Res aB'tyrr, where she lives, she finds herself using the most sacred dances of her people, dances she does not even remember learning, for the entertainment and sometimes the destruction of the inn's patrons. Within herself Jame finds power she does not want and doubts she defies her heredity to harbor. She moves through the rich and bloody stew of Tai-tastigon like a hot spice. Her probings, to find herself and to discover what her powers mean to her and her people, combined with influences already at work, very nearly destroy the city. And yet, they bring her face to face with a destiny she must accept. This is the first of several books. At the publisher's request, this title is sold without DRM (Digital Rights Management).