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This book examines the political and social effects brought about by the establishment of Columbanian monasteries in seventh-century Gaul.
This book examines the political and social effects brought about by the establishment of Columbanian monasteries in seventh-century Gaul.
Although often depicted as a barbaric and uncivilised society, in the full pejorative meaning of these words, Merovingian Gaul was clearly a Christian society and a direct continuation of the Roman civilisation in terms of social standards, morals and culture. Using insights provided by social history, archaeology, palaeography and anthropology, this book studies the problem of Christianisation in early Medieval Gaul from a cultural point of view. While exploiting a huge range of primary and secondary material, Dr. Hen does not confine himself to a functional analysis of various cultural and religious activities in Merovingian Gaul, but goes on to assess the consequences and implications of such activities for the people themselves, and for the subsequent developments in the Carolingian period.
Drawing on a rich variety of sources - histories, hagiographies, ascetic literature, and records of dreams at saints' shrines - Isabel Moreira provides insight into a society struggling to understand and negotiate its religious visions."--BOOK JACKET.
The rise of Christianity to the dominant position it held in the Middle Ages remains a paradoxical achievement. Early Christian communities in Gaul had been so restrictive that they sometimes persecuted misfits with accusations of heresy. Yet by the fifth century Gallic aristocrats were becoming bishops to enhance their prestige; and by the sixth century Christian relic cults provided the most comprehensive idiom for articulating values and conventions. To strengthen its appeal, Christianity had absorbed the ideologies of secular authority already familiar in Gallic society.
This book offers fascinating new thinking about the christianisation of early medieval Gaul, the liturgy of Gaul as a significant component of Merovingian culture, and the place of paganism and superstitions in the Merovingian world.
Christianity in the late antique world was not imposed but embraced, and the laity were not passive members of their religion but had a central role in its creation. This volume explores the role of the laity in Gaul, bringing together the fields of history, archaeology and theology. First, this book follows the ways in which clergy and monks tried to shape and manufacture lay religious experience. They had themselves constructed the category of 'the laity', which served as a negative counterpart to their self-definition. Lay religious experience was thus shaped in part by this need to create difference between categories. The book then focuses on how the laity experienced their religion, how they interpreted it and how their decisions shaped the nature of the Church and of their faith. This part of the study pays careful attention to the diversity of the laity in this period, their religious environments, ritual engagement, behaviours, knowledge and beliefs. The first volume to examine laity in this period in Gaul – a key region for thinking about the transition from Roman rule to post-Roman society – The Religious Worlds of the Laity in Late Antique Gaul fills an important gap in current literature.