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Christianity is the faith of the poor. As Christians, we worship the Lord Jesus Christ, who "though he was rich, yet for your sake became poor, so that by his poverty you might become rich" (2 Cor 8:9). This same Jesus taught his followers that the kingdom of heaven belongs to "you who are poor" and "the poor in spirit" (Luke 6:20; Matt 5:3). He also proclaimed that judgment before his throne will hinge on how his followers treated those who were hungry, thirsty, strangers, unclothed, sick, and in prison-the ones he calls "the least of these my brothers" (Matt 25:31-46). How do we discern the best responses to poverty? How should we as ministers, church leaders, and businesspeople engage in our communities? What does the Christian faith have to say about poverty? Sometimes it seems that we in the modern American church stand on opposite sides of an impassible gulf as we talk about poverty and justice. Thankfully, there are mothers and fathers of the faith who have thought long and hard about poverty and what Christian mission does and says about it. They are people who, like us, had to figure out how to follow Jesus in their own times and places in regard to these crucial questions. They came to conclusions about poverty and what it means to co-labor with God in God's mission with the poor. This book and the series of spiritual classics to which it belongs should be read as if you're sitting down at a table over a meal or a coffee with leaders of the church from ages past. During this particular gathering, we are going to talk together about poverty. What does Basil or Clare or Martin or Catherine or Howard have to say to us about Christian mission and poverty? What they say may be surprising. It may take us a little bit to get used to how they say it, but when we listen closely we will find that they are thinking about questions similar to the ones we are asking today. Many of us who are reading this volume, including me, are living and ministering in under-resourced contexts. We may be asking ourselves how we should think about poverty or what we should do to address human need. We may be asking how our commitment to the Lordship of Jesus Christ and our concern for social justice go together. We may be wondering how we should make money or spend money or give money away. We may not be satisfied with many of the answers we've gotten from people we've talked with or many of the values our societies have offered us. We may realize that we're lacking something in how we think about Christian mission and poverty. As we sit down with the mothers and father of the faith, they give us a huge gift. They tell us how they thought about similar issues in their times and places and give us clues about how to be faithful Christians today.
Throughout history poverty has been largely unnecessary. And yet throughout history some of the earth's population have enjoyed an abundance of the goods available while others have suffered want of the most basic goods needed to sustain life. In this wide-ranging, challenging book, Dewi Hughes argues that poverty is rooted in the way human beings use and abuse power. The Scriptures remind us, as we do the work of the church, that who we are, what we say and what we do under God are inseparable-that the kingdom of God is not merely a matter of words, but of power. Book jacket.
Listening intently to what the poor have to say is Laurie Green’s way into a new study of Jesus’ most famous Beatitude – Blessed are the Poor. Combining years of pavement level experience with informed biblical analysis he sets out for us how the perspective of the poor opens us up to new biblical and theological insights. These issue in a radical rethink about mission and what it means to be Church in a post-secular society. The book introduces us to Britain’s poorest housing estates and uses the radical edge of contextual theology to present a prophetic challenge to each one of us, and to a Church which is reluctant to respond seriously to the challenges of the Beatitudes.
Overcome the Never-Enough Mentality to Walk in True Abundance Prosperity. It's one of the most dividing words in the Church. Some pastors use it to tell their congregations that God will make them all rich, rich, rich! Others spurn the word and insist that true Christlikeness is found in forsaking all worldly riches and possessions. The truth is, neither of these extremes is fully right or fully wrong. In his latest book, Kris Vallotton mines the Scriptures in an eye-opening study of what the Bible really says about money, poverty, riches and wealth. In it you'll find keys to · overcome the never-enough mentality to experience true abundance · break free from a poverty mindset that reaps lack in your life · demystify biblical teaching on money so you can discover peace in your finances · learn the difference between riches and wealth Kingdom prosperity begins from the inside out. When you learn to cultivate a mindset of abundance, no matter your circumstances, you will begin to experience the wealth of heaven in every area of your life.
The church in the West is rediscovering the fact that God cares deeply for the poor. More and more, churches and individual Christians are looking for ways to practice economic discipleship, but it's hard to make progress when we are blind to our own entanglement in our culture's idolatrous economic beliefs and practices. Practicing the King's Economy cuts through much confusion and invites Christians to take their place within the biblical story of the "King Jesus Economy." Through eye-opening true stories of economic discipleship in action, and with a solid exploration of six key biblical themes, the authors offer practical ways for God's people to earn, invest, spend, compensate, save, share, and give in ways that embody God's love and provision for the world. Foreword by Christopher J. H. Wright.
"Jesus's words 'the poor you will always have with you' (Matthew 26:11) are regularly used to suggest that ending poverty is impossible. In this book Liz Theoharis critically examines both the biblical text and the lived reality of the poor to show how this passage is taken out of context and distorted. Poverty is not inevitable, Theoharis argues. It is a systemic sin, and all Christians have a responsibility to partner with the poor to end poverty once and for all"--Jacket
With more than 450,000 copies in print, When Helping Hurts is a paradigm-forming contemporary classic on the subject of poverty alleviation. Poverty is much more than simply a lack of material resources, and it takes much more than donations and handouts to solve it. When Helping Hurts shows how some alleviation efforts, failing to consider the complexities of poverty, have actually (and unintentionally) done more harm than good. But it looks ahead. It encourages us to see the dignity in everyone, to empower the materially poor, and to know that we are all uniquely needy—and that God in the gospel is reconciling all things to himself. Focusing on both North American and Majority World contexts, When Helping Hurts provides proven strategies for effective poverty alleviation, catalyzing the idea that sustainable change comes not from the outside in, but from the inside out.
Wealth and Poverty in Early Christianity is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. This volume is designed to introduce the reader to the broad range of texts that reflect early Christian thoughts and practices on the topic of wealth and poverty. Developed in light of recent Patristic scholarship, the volumes will provide a representative sampling of theological contributions from both East and West. The series aims to provide volumes that are relevant for a variety of courses: from introduction to theology to classes on doctrine and the development of Christian thought. The goal of each volume is not to be exhaustive, but rather representative enough to denote for a non-specialist audience the multivalent character of early Christian thought, allowing readers to see how and why early Christian doctrine and practice developed the way it did.
Today, many thoughtful and compassionate Christians are addressing the challenge of alleviating poverty. But while much progress has been made, many well-intentioned efforts have led Christians to actions that are not only ineffective, but leave the most vulnerable in a worse situation than before. Is there a better answer? Combining biblical exegesis with proven economic principles, For the Least of These: A Biblical Answer to Poverty equips Christians with both a solid biblical and economic understanding of how best to care for the poor and foster sustainable economic development. With contributions from fifteen leading Christian economists, theologians, historians, and practitioners, it presents the case for why a multi-faceted approach is needed, and why a renewed focus on markets and trade are the world’s best hope for alleviating poverty and serving those in financial need.