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A compelling call to carry God's mercy and compassion to the hurting people of this world This eminently practical book by two leading experts in the field of poverty reduction offers a clear plan to help ordinary Christians translate their compassion into thoughtful action. Authors Peter Greer and Phil Smith draw on their personal experiences t...
An ecumenical roster of leading specialists approach wealth and poverty through the theology, social practices, and institutions of early Christianity.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. This innovative volume focuses on the significance of early Christianity for modern means of addressing poverty, by offering a rigorous study of deprivation and its alleviation in both earliest Christianity and today's world. The contributors seek to present the complex ways in which early Christian ideas and practices relate to modern ideas and practices, and vice versa. In this light, the book covers seven major areas of poverty and its causes, benefaction, patronage, donation, wealth and dehumanization, 'the undeserving poor', and responsibility. Each area features an expert in early Christianity in its Jewish and Graeco-Roman settings, paired with an expert in modern strategies for addressing poverty and benefaction; each author engages with the same topic from their respective area of expertise, and responds to their partner's essay. Giving careful attention toboth the continuities and discontinuities between the ancient world and today, the contributors seek to inform and engage church leaders, those working in NGOs concerned with poverty, and all interested in these crucial issues, both Christian and not.
Written from a political and historical perspective, this book addresses the treatment of poverty by the Catholic Church from the beginning of the industrial revolution--about 1800--to the present. Its emphasis is on the Third World, particularly Latin America. Werner Levi studies the Church's differing approaches to dealing with the problem of poverty and the political consequences these approaches have had upon the relations between the Vatican and regional governments. The book also focuses on the controversy surrounding Liberation Theology, as both poverty and Liberation Theology play a large part in Latin American politics. By comparing broadly similar situations of poverty in 19th century Europe and 20th century Latin America, Levi reaches the conclusion that, in its reluctance to go beyond rhetoric in dealing with poverty, the church may lose the loyalty of its Third World constituency in much the same way as it lost the loyalty of the labor movement in the 19th century. The book examines Pope John Paul II's progressivism in dealing with poverty and the similarities between the socialist leanings of the Pope's speeches and the Liberation Theologian's writings. Levi points out, however, that the Pope's progressivism is not shared by the Vatican officialdom. This thought provoking, well researched book will appeal to students and scholars of theology and church history, as well as political scientists and sociologists dealing with religion and the social problem of poverty.
Helping the poor is a question central to American life. Partially driven by America's Judeo-Christian heritage, Americans believe we possess enough wealth to provide some minimum basic standard of living for all and genuinely desire to help the least among us. We are the most generous nation on earth, spending hundreds of billions of dollars annually through private giving, corporate philanthropy, government aid, and other forms of charity. And yet, despite these efforts, international and domestic poverty persist. In From Prophecy to Charity: How to Help the Poor, Lawrence M. Mead critiques the philosophical presuppositions of past and current endeavors to alleviate poverty and provides a framework to guide future efforts based on what has been proven to actually help those in need: charity rooted in love.
Though sometimes a source of controversy regarding certain issues, the Catholic Church has in many ways lead the struggle for social justice and rights for the poor in our age. Pope John Paul II never lets an opportunity pass without insisting on the need for greater respect for human rights and the need to alleviate the pains of poverty. In the United States the Catholic Church is the single largest private organization providing assistance to the underprivileged--operating soup kitchens and shelters for the homeless, providing care for the sick, and education for the needy. But this struggle was not always a top priority. In fact, at the time of the French Revolution the Catholic Church was among the most conservative and reactionary of the world's powers. Church and Revolution deals with the interesting historical question: How did the Catholic Church develop from being a defender of the status quo to being a progressive force in world affairs? Thomas Bokenkotter traces the development of social justice in the Church over the 200 years since the French Revolution through portraits of fifteen colorful figures who were all key to the political revolutions of the past two centuries and who also effected the Church's response to them--including Salvadoran Archbishop Oscar Romero; Irish emancipator Daniel O'Connell; founder of the American Catholic Worker movement, Dorothy Day; and Polish electrician and President, Lech Walesa.