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This collection examines the child’s role in contemporary post-apocalyptic films and television.. By exploring the function of child characters within a dystopian framework, this volume illustrates how traditional notions of childhood are tethered to sites of adult conflict and disaster, a connection that often works to reaffirm the “rightness” of past systems of social order.
While no one looks forward to what comes after Doomsday, author K. Scott Bradbury prompts readers to consider what will happen and how to mentally and physically prepare. In his debut work of nonfiction, The Post-Apocalyptic Primer, he examines what life might look like after the end of the world and it's not as abysmal as some might fear. In ten chapters including: Assessing Your Existing Survival Skills, Civilization After the Fall of Civilization, and Eat, Drink, and Be Wary, Bradbury offers commonsense strategies that exponentially boost one's chances of a bright future. Among other Apocalyptic scenarios, he describes what one might expect after a seismic catastrophe, an ice age event, nuclear war, and alien invasion as well as the stages of disorder, which he breaks down into Instant, Coming Soon, and Slow-Burn events. Where someone lives makes a big difference, but besides new threats, there are also new careers, new hobbies, and a whole new adventure, the only trick is to be ready for it.
Traditional apocalyptic texts concern the advent of a better world at the end of history that will make sense of everything that happened before. But what is at stake in the contemporary shift to apocalyptic narratives in which the utopian end of time is removed? The Contemporary Post-Apocalyptic Novel offers an innovative critical model for our cultural obsession with 'the end' by focussing on the significance of time in the 21st-century post-apocalyptic novel and challenging traditional apocalyptic logic. Once confined to the genre of science fiction, the increasing popularity of end-of-the-world narratives has caused apocalyptic writing to feature in the work of some of contemporary literature's most well-known fiction writers. Considering novels by Will Self, Cormac McCarthy, David Mitchell, Emily St. John Mandel, Jeanette Winterson and others, Diletta De Cristofaro frames the contemporary apocalyptic imagination as a critique of modernity's apocalyptic conception of time and history. Interdisciplinary in scope, the book historicises apocalyptic beliefs by exploring how relentlessly they have shaped the modern world.
Seminar paper from the year 2011 in the subject American Studies - Literature, grade: 1,3, University of Würzburg (Institut für Anglistik und Amerikanistik), course: Themenbereich Amerikanistik: Masters of Transgressive Fiction: Ellis, Palahniuk and McCarthy, language: English, abstract: In this paper I want to discuss on how Cormac McCarthy treats the topics God, morals and justice in the post-apocalyptic setting of his prize-winning novel The Road and give insight on how these constructions work in general.
Maternity in the Post-Apocalypse: Novelistic Revisions of Dystopian Motherhood deconstructs the ways in which women novelists have reconceived the post-apocalyptic genre in recent decades through narratives centered on heroic maternal characters. These writers have placed midwives, pregnant women, and mothers at the forefront of their novels, transforming them from the hapless victims of male oppressors to protagonists who are instrumental in transforming the post-apocalyptic social landscape from one that attempts to reconstruct a patriarchal past to one that safeguards, validates, and even lauds maternity as a form of empowerment. In a novelistic future devastated landscape in which human civilizations are shattered and waver at the brink of extinction, women who embody facets of maternity are taking the reins of rebuilding human societies by overturning patriarchal assumptions of femininity, reclaiming intersectional autonomy, and (re)visioning the possibilities for a declining anthropocene.
Bachelor Thesis from the year 2020 in the subject American Studies - Literature, grade: 1,5, University of Flensburg (Institut für Sprache, Literatur und Medien), course: American Literature, language: English, abstract: The allure of dystopian novels lies in how they scrutinize the relationships between humans and the environment in a post-apocalyptic world. This introduction discusses mankind's fascination with the end of the world and how authors utilize the opportunity to create innovative ideas on a 'tabula rasa' to shape the social fabric and environment of a post-apocalyptic world. The analysis begins with the origins of the apocalypse concept in eschatological narratives, compares Biblical and Qur'anic depictions, and investigates how contemporary authors utilize and adapt these elements to address current and forthcoming environmental issues in their works.
Responding to a plethora of media representing end times, this anthology of essays examines pop culture's fascination with end of the world or apocalyptic narratives. Essays discuss films and made-for-television movies - including Deep Impact, The Core, and The Day After Tomorrow - that feature primarily [hu]man-made catastrophes or natural catastrophes. These representations complement the large amount of mediated literature and films on religious perspectives of the apocalypse, the Left Behind series, and other films/books that deal with prophecy from the Book of Revelation in the Bible. This book will be useful in upper-level undergraduate/graduate courses addressing mass media, film and television studies, popular culture, rhetorical criticism, and special/advanced topics. In addition, the book will be of interest to scholars and students in disciplines including anthropology, history, psychology, sociology, and religious studies.
The end of the world may be upon us, but it certainly is taking its sweet time playing out. The walkers on The Walking Dead have been "walking" for nearly a decade. There are now dozens of apocalyptic television shows and we use the "end times" to describe everything from domestic politics and international conflict, to the weather and our views of the future. This collection of new essays asks what it means to live in a world inundated with representations of the apocalypse. Focusing on such series as The Walking Dead, The Strain, Battlestar Galactica, Doomsday Preppers, Westworld, The Handmaid's Tale, they explore how the serialization of the end of the world allows for a closer examination of the disintegration of humanity--while it happens. Do these shows prepare us for what is to come? Do they spur us to action? Might they even be causing the apocalypse?
In this post-apocalyptic rollercoaster ride, philosopher Srećko Horvat invites us to explore the Apocalypse in terms of ‘revelation’ (rather than as the ‘end’ itself). He argues that the only way to prevent the end – i.e., extinction – is to engage in a close reading of various interconnected threats, such as climate crisis, the nuclear age and the ongoing pandemic. Drawing on the work of neglected philosopher Günther Anders, this book outlines a philosophical approach to deal with what Horvat, borrowing a term from climate science and giving it a theological twist, calls ‘eschatological tipping points’. These are no longer just the nuclear age or climate crisis, but their collision, conjoined with various other major threats – not only pandemics, but also the viruses of capitalism and fascism. In his investigation of the future of places such as Chernobyl, the Mediterranean and the Marshall Islands, as well as many others affected by COVID-19, Horvat contends that the ‘revelation’ appears simple and unprecedented: the alternatives are no longer socialism or barbarism – our only alternatives today are a radical reinvention of the world, or mass extinction. After the Apocalypse is an urgent call not only to mourn tomorrow’s dead today but to struggle for our future while we can.