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Postmodernity proposes the idea that society is no longer governed by history or progress. A postmodern society is highly pluralistic, differentiated, and diverse. It rejects all grand narratives such as Marxism, Gandhism, and rationalism, which are propagated as universal explanations of society. Postmodernity meets the challenges given by modernity. In India, modernity's benefits are cornered by high caste Hindus, elites, political leaders, and higher classes. The subalterns, the marginals, and the disadvantaged masses have been left high and dry. It is the modernity which has created religious, academic, and market fundamentalism and an age of dark dogma. In Indian society, modernity has brought damage to various ethnicities. In this book, the author applies the perspective of postmodernity to the interpretation of increasingly changing contemporary Indian society. With this, he looks afresh at family, caste, village, culture, and religion. From a sociological perspective, fundamentalism is given a thorough examination. The author courageously establishes that Indian society is a postmodern society.
PERSPECTIVES ON INDIAN SOCIETY India is a hierarchical society. Whether in North India or South India, Hindu or Muslim, urban or village, virtually all things, people, and social groups are ranked according to various essential qualities. Although India is a political democracy, notions of complete equality are seldom evident in daily life. Societal hierarchy is evident in caste groups, amongst individuals, and in family and kinship groups. Castes are primarily associated with Hinduism, but caste-like groups also exist among Muslims, Indians, Christians, and other religious communities. Within most villages or towns, everyone knows the relative rankings of each locally represented caste, and behaviour is constantly shaped by this knowledge. Individuals are also ranked according to their wealth and power. For example, some powerful people, or “big men,” sit confidently on chairs, while “little men” come before them to make requests, either standing or squatting not presuming to sit beside a man of high status as an equal. Hierarchy plays an important role within families and kinship groupings also, where men outrank women of similar age, and senior relatives outrank junior relatives. Formal respect is accorded to family members—for example, in northern India, a daughter-in-law shows deference to her husband, to all senior in-laws, and to all daughters of the household. Siblings, too, recognize age differences, with younger siblings addressing older siblings by respectful terms rather than by name. The book is a must for sociology and anthropology teachers, NGOs, researchers and students. Contents: • The Unique Caste System in Hindu Society • Hallmarks of Hindu Society • Rural Social System • Modern Status of the Caste System • Economic and Political Systems of Society • Religion and Society • Indian Society and Modernization • Feminism, Tradition and Modernity • The Pressure to Modernize and Globalize • Culture and Economic Development: Modernization to Globalization
This book has a collection of ten articles written during 1982–2007 and an exhaustive introduction on the structural features of Indian society, that is, the enduring social groups, institutions and processes, such as caste, tribe, sect, rural-urban relations, etc. The book views Indian society in contemporary as well as historical perspective, based on a wealth of field research as well as archival material. The book focuses on the significance of village studies in transforming the understanding of Indian society and also shows how urban centres have been useful in shaping society. Taking a critical look at the prevailing thinking on various structures and institutions, the author uses insights derived from his comprehensive studies of kinship, marriage, religion, and grassroots politics in advancing their studies. He points out the strengths and weaknesses of these structures and institutions and the direction in which they are changing with respect to modern time. As against the overwhelming emphasis on the hierarchical dimension of caste, this book focuses on its horizontal dimension, that is, every caste’s population spread over villages and towns in an area, its internal organization and differentiation based on networks of kinship, marriage, patron-client relationship, and role of endogamy versus hypergamy in maintaining its boundaries. The tribes are also seen in the same perspective, emphasizing the tribe-caste homology. Finally, the book provides information on important issues like policy of reservations, the reliability of censuses and surveys of castes and tribes, removal of untouchability, growth of organized religion and secularization.
The present anthology which covers eighteen well-explored articles on tribal perspectives in India, assesses critically the tribal art, culture and literature. It also endeavours to bring into surface issues and challenges faced by Indian tribes in reference to their life and hardships, policies adopted by government for their development and problems in their implementation. The book as a whole tries to meet all crucial aspects of Indian tribes. Hopefully the book would serve to larger section of humanity laying bare many hidden facts related to tribal life and culture.
Postmodernism is a notoriously elusive concept and still the object of critical debates among scholars across a range of different disciplines. In literature, in particular, these debates are complicated by “postmodern” styles emanating from outside the concept’s Western origins. By analyzing contemporary Hindi novels, and drawing on both Western and Hindi literary criticism, "Postmodern Traces and Recent Hindi Novels" aims to understand some of the manifestations of postmodernism in contemporary Hindi fiction, including ways the latter might challenge the traditional parameters of postmodern literature. This book is essential reading for scholars and students specializing in South Asian studies and both postcolonial and comparative literature. It will also interest the general reader curious to know more about one of the less explored areas of world literature.
Ritzer's long-awaited text in Postmodern Social Theory is a readable & coherent introduction to the fundamental ideas & most important thinkers in postmodern social theory.
Despite A Distinctive History Of Conflict From The Times Of Buddha To The Contemporary Ambedkar, Social Scientists Have Made Non-Brahman Traditions A Part Of Broader Hinduism. In British India, Although A Number Of Social Reformers Had Launched Anti-Systemic Movements To Challenge The Hegemony Of Upper0Caste Hindus But There Are Several Issues Of Identity, Power, Conversion, Gender Inequality And Social Justice Which Have Not Been Addressed Properly. And, Since The Last Decade, The Militant Hindus With Their Extent Of Aggression To Implement The Agenda Of Pan-Hinduism. It Is In This Backdrop, An Attempt Is Made In This Book To Reveal The Other Side Of The Story. The Non-Brahmanic Perspective Perceives The Practices Which Are Non-Vedic, Non-Shastric, Non-Castiest, Non-Patriachal Or Having Equalitarian Character, And A Number Of Attempts Made To Bring About Change/Transformation Towards The Egalitarian Order Through Protest/Resist/Action Movements Against The Brahmanic Hegemony. Accordingly, The Attention Is Focused In This Book On The Concepts Of Nation And Village, The Roots Of Untouchability, Anti-Caste Movements, Conversion Movements, And Caste Inequality In Relation To Educational And Social Policies. The Book Will Prove Useful For The Students, Teachers And Scholars In The Disciplines Of Sociology, Politics, Social Anthropology And History. Contents: Introduction- S.M. Dahiwale; Understanding Indian Society: The Relevance Of The Perspective From Below- T.K. Oommen; Nation, Anthropology And The Village- Surinder S. Jodhka; The Broken Men Theory Of Untouchability- S.M. Dahiwale; Perspectives Of The Anti-Caste Movements: Subaltern Sociological Visions- Gail Omvedt; Decoding Dalitism: Reflections On Dalit Literature In Maharashtra- S.P. Punalekar; Conversion As Subversion Of Hierarchy- Ambrose Pinto S.J.; Conversion, Empowerment And Social Transformation- S.M. Michael; Brahmanical Social Order And Christianity In India- Lancy Lobo; Educational Stratification, Dominant Ideology And The Reproduction Of Disadvantage In India- Padma Velaskar; Confronting Caste Inequality: What Sociologists Must Do To Reorient Social Policy- Satish Deshpande.
The period of reference is restricted to the post independence era.
In the fifth volume in the Studies in American Sociology Series, Stanford M. Lyman offers commentaries on and critiques of postmodernism, poststructuralism, and deconstruction, posing questions concerning theoretical and epistemological problems arising from what appears to be a "nouvelle vague." Postmodernism, poststructuralism, and deconstructionism are interrelated aspects of the newest theoretical development in sociology and the social sciences. This new wave of thought challenges virtually all paradigms currently in use. In this, his fifth volume in the Studies in American Sociology Series, Stanford M. Lyman offers commentaries on and critiques of this new perspective, posing questions concerning theoretical and epistemological problems arising from what appears to be a nouvelle vague. Among the basic themes and issues explored are the allegation that modernity has defaulted on the promise of the Enlightenment; the question of whether the rational basis for knowledge and action is still valid; the controversy over the place of metanarratives and macrosociological outlooks; and newer concerns over race, gender, sexual preferences, the self, and the "Other." Professor Lyman provides empirically based and historically specific analyses of the relation of the race question to the problem of otherness and to the legal construction of racial identity in American court proceedings. Focusing on the issues of citizenship affecting European, Middle Eastern, and Asian immigrants; African Americans; and the special cases of the Chinese and Native Americans, he relates major public problems to the modern as well as the postmodern perspectives on justice. The debate over assimilation and multiculturalism, the dynamics of gender-specific emotions as expressed in six decades of Hollywood films, and the postmodern approach to deviance are each examined. He also offers proposals for a social science attuned to, but critical of, postmodernism and poststructuralism. Such a sociology might offer a perspective that treats the drama of social relations in the routine as well as the remarkable aspects of everyday life. Professor Lyman provides not only a new understanding of postmodernism but also a program of how to proceed with respect to its challenges.