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How can intense religious beliefs coexist with pluralism in America today? Examining the role of the religious imagination in contemporary religious practice and in some of the best-known works of American literature from the past fifty years, Postmodern Belief shows how belief for its own sake--a belief absent of doctrine--has become an answer to pluralism in a secular age. Amy Hungerford reveals how imaginative literature and religious practices together allow novelists, poets, and critics to express the formal elements of language in transcendent terms, conferring upon words a religious value independent of meaning. Hungerford explores the work of major American writers, including Allen Ginsberg, Don DeLillo, Cormac McCarthy, Toni Morrison, and Marilynne Robinson, and links their unique visions to the religious worlds they touch. She illustrates how Ginsberg's chant-infused 1960s poetry echoes the tongue-speaking of Charismatic Christians, how DeLillo reimagines the novel and the Latin Mass, why McCarthy's prose imitates the Bible, and why Morrison's fiction needs the supernatural. Uncovering how literature and religion conceive of a world where religious belief can escape confrontations with other worldviews, Hungerford corrects recent efforts to discard the importance of belief in understanding religious life, and argues that belief in belief itself can transform secular reading and writing into a religious act. Honoring the ways in which people talk about and practice religion, Postmodern Belief highlights the claims of the religious imagination in twentieth-century American culture.
This book provides a philosophical argument for the reasonableness of Christian faith in today's world. Diogenes Allen shows how Christian belief is now being supported by scientific and philosophical principles--perhaps for the first time in 300 years.
Through a bold and historically rooted vision for the future of philosophy of religion, The Sacrality of the Secular maps new and compelling possibilities for a nonsecularist secularity. In recent decades, philosophers in the continental tradition have taken a notable interest in the return of religion, a departure from the supposed hegemony of the secular age that began with the Enlightenment. At the same time, anthropologists and sociologists have begun to reject the once-dominant secularization thesis, which both prescribed and described the demise of religion in modern societies. In The Sacrality of the Secular, Bradley B. Onishi reconsiders the role of religion at a time when secularity is more tenuous than it might seem. He demonstrates that philosophy’s entanglement with religion led, perhaps counterintuitively, to vibrant reconceptions of the secular well before the unraveling of the secularization thesis or the turn to religion. Through rich readings of Heidegger, Bataille, Weber, and others, Onishi rethinks what philosophy can contribute to our understanding of religion and the wider social and cultural world.
Engages two provocative contemporary philosophers of religion
In this timely volume, the authors systematically analyze postmodern theory to evaluate its relevance for critical social theory and radical politics today. Best and Kellner provide: * An introduction and critique of the work of Foucault, Deleuze and Guattari, Baudrillard, Lyotard, Laclau and Mouffe, and Jameson, which assess the varying contributions and limitations of postmodern theory * A discussion of postmodern feminist theory and the politics of identity * A systematic study of the origin of the discourse of the postmodern in historical, sociological, cultural, and philosophical studies. The authors claim that while postmodern theory provides insights into contemporary developments, it lacks adequate methodological and political perspectives to provide a critical social theory and radical politics for the present age.
Postmodern philosophy is often dismissed as unintelligible, self-contradictory, and as a passing fad with no contribution to make to the problems faced by philosophers in our time. While this characterization may be true of the type of philosophy labeled postmodern in the 1980s and 1990s, David Ray Griffin argues that Alfred North Whitehead had formulated a radically different type of postmodern philosophy to which these criticisms do not apply. Griffin shows the power of Whitehead's philosophy in dealing with a range of contemporary issues—the mind-body relation, ecological ethics, truth as correspondence, the relation of time in physics to the (irreversible) time of our lives, and the reality of moral norms. He also defends a distinctive dimension of Whitehead's postmodernism, his theism, against various criticisms, including the charge that it is incompatible with relativity theory.
In presenting Peirce, James, Bergson, Whitehead, and Hartshorne as members of a common and distinctively postmodern trajectory, this book casts the thought of each of them in a new light. It also suggests a new direction for the philosophical community as a whole, now that the various forms of modern philosophy, and even the deconstructive form of postmodern philosophy, are widely perceived to be dead-ends. This new option offers the possibility that philosophy may recover its role as critic and guide within the more general culture, a recovery that is desperately needed in these perilous times.
Addressed to readers who have found liberal theology empty or who believe that one cannot be religious and fully rational and empirical at the same time.
In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has beenand where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro. }Postmodern Jewish thinkers understand their Jewishness differently, but they all share a fidelity to what they call the Torah and to communal practices of reading and social action that have their bases in rabbinic interpretations of biblical narrative, law, and belief. Thus, postmodern Jewish thinking is thinking about God, Jews, and the worldwith the texts of the Torahin the company of fellow seekers and believers. It utilizes the tools of philosophy, but without their modern premises. Moreover, this form of Jewish thinking provides resources for philosophically disciplined readings of scripture by Jews, Christians, and Moslems seeking alternatives to the reductive discourses of secular academia, on the one hand, and to antimodern religious fundamentalisms, on the other. Postmodern Jewish Philosophy aims to utilize rabbinic modes of thinking to provide a model for ethical and religious thought in the twenty-first century, one which moves beyond the dichotomy of relativism and imperialism and is simultaneously definite and pluralistic. In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has beenand where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro.
J. Richard Middleton and Brian J. Walsh offer an introduction, evaluation and response to postmodern culture that comes straight from the heart of the gospel.