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Library lacks vol. 1. Vol. 3 and 4 have special title page. -- v. 2. [Lectures] -- v. 3. Lectures on mental and moral philosophy, on natural theology, and on the history and philosophy of letters -- v. 4. Sermons and sketches of sermons from the pulpit.
Professor Holifield locates the southern theologians in their broader American setting and in the context of European debates about reason, revelation, science, and moral philosophy. He thus explores a wide range of topics that clarify the history of southern--and American--religion: the presuppositions of liberalism and the logic of conservatism; the influence of Scottish Common-Sense Philosophers, British theologians, and German Biblical critics; the foundations and functions of southern social ethics; the didactic uses of ritual; and the continuing effort of nineteenth-century theologians to demonstrate the reasonableness of both the Christian religion and the whole natural order.
This study examines the rise of the holiness movement in Georgia following the Civil War. Employing a blend of social and intellectual historical methods, the study pays particular attention to the shifting cultural conditions occurring in Georgia and the rest of the Southeast around the turn of the century and shows how these changes influenced the movement.The study offers two major theses regarding the Wesleyan-Holiness movement in the United States. First the Holiness movement which emerged in the North after 1830 emphasizing the speedy attainment of human perfectibility failed to attract receptive audiences in the South due primarily to the cultural conditions of the region. Southern Christians were deeply affected by the culture of honor and the frequent violence it spawned. Moreover, Southerners were reluctant to subscribe to the Northern formula of Phoebe Palmer's quick and easy means to achieve perfect love when they recognized the ambiguities of the slave system -- a system most Southerners understood as a necessary evil.Second, during the Reconstruction period, at a time when most Southerners were searching for new beginnings, the Wesleyan doctrine of immediately acquired perfect love began attracting widespread support in the Southeast. The study examines the Holiness movement's emergence in Georgia, and demonstrates that contrary to the views of several historians, a significant number of Wesleyan Holiness advocates in the New South were not drawn from the ranks of the dispossessed, but were in fact members of the region's burgeoning middle class.
Commissioned by the General Board of Higher Education and Ministry for use in United Methodist doctrine/polity/history courses. From a Sunday school teacher's account of a typical Sunday morning to letters from presidents, from architects' opinions for and against the Akron Plan to impassioned speeches demanding full rights for African Americans, women, homosexuals, and laity in the Church, this riveting collection of documents will interest scholars, clergy, and laity alike. This Sourcebook, part of the two-volume set The Methodist Experience in America, contains documents from between 1760 and 1998 pertaining to the movements constitutive of American United Methodism. The editors identify over two hundred documents by date, primary agent, and central theme or important action. The documents are organized on a strictly chronological basis, by the date of the significant action in the excerpt. Charts, graphs, timelines, and graphics are also included. The Sourcebook has been constructed to be used with the Narrative volume in which the interpretation of individual documents, discussions of context, details about events and individuals, and treatment of the larger developments can be found.
A magisterial work of American theological history--authoritative, insightful, and unparalleled in scope This book, the most comprehensive survey of early American Christian theology ever written, encompasses scores of American theological traditions, schools of thought, and thinkers. E. Brooks Holifield examines mainstream Protestant and Catholic traditions as well as those of more marginal groups. He looks closely at the intricacies of American theology from 1636 to 1865 and considers the social and institutional settings for religious thought during this period. The book explores a range of themes, including the strand of Christian thought that sought to demonstrate the reasonableness of Christianity, the place of American theology within the larger European setting, the social location of theology in early America, and the special importance of the Calvinist traditions in the development of American theology. Broad in scope and deep in its insights, this magisterial book acquaints us with the full chorus of voices that contributed to theological conversation in America's early years.