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Whether its ultimate resting-place is deemed to be Fukuyama’s liberal democracy or Baudrillard’s hyperreality, history, according to a number of pundits, has reached the end of the line. In the inflated debates that have ensued, it is precisely history which has been ignored, for the conception of posthistoire is far from new. Here, Lutz Niethammer, Germany’s leading practitioner of ‘history from below’, explores in fascinating detail the forms the conception has taken in the twentieth century and assembles what amounts to an intellectual history of disillusion and resignation. In his survey of thinkers as diverse as Kojeve, Heidegger and Junger, he finds adherents to the idea of the end of history on the Right and Left. But whether they pinned all their hopes on the nation or the proletariat, in different ways they have all conflated the apparent collapse of a particular historical project with the collapse of history itself.
The controversial Jewish thinker whose tortured path led him into the heart of twentieth-century intellectual life Scion of a distinguished line of Talmudic scholars, Jacob Taubes (1923–1987) was an intellectual impresario whose inner restlessness led him from prewar Vienna to Zurich, Israel, and Cold War Berlin. Regarded by some as a genius, by others as a charlatan, Taubes moved among yeshivas, monasteries, and leading academic institutions on three continents. He wandered between Judaism and Christianity, left and right, piety and transgression. Along the way, he interacted with many of the leading minds of the age, from Leo Strauss and Gershom Scholem to Herbert Marcuse, Susan Sontag, and Carl Schmitt. Professor of Apocalypse is the definitive biography of this enigmatic figure and a vibrant mosaic of twentieth-century intellectual life. Jerry Muller shows how Taubes’s personal tensions mirrored broader conflicts between religious belief and scholarship, allegiance to Jewish origins and the urge to escape them, tradition and radicalism, and religion and politics. He traces Taubes’s emergence as a prominent interpreter of the Apostle Paul, influencing generations of scholars, and how his journey led him from crisis theology to the Frankfurt School, and from a radical Hasidic sect in Jerusalem to the center of academic debates over Gnosticism, secularization, and the revolutionary potential of apocalypticism. Professor of Apocalypse offers an unforgettable account of an electrifying world of ideas, focused on a charismatic personality who thrived on controversy and conflict.
This collection of essays is the first published contribution from the ATLANTYS program, an interdisciplinary and intercultural research endeavour endorsed by the University of Nantes and the Centre François Viète, France, exploring epistemology, history of sciences and technology. This book sheds critical and analytical light on collective representations dealing with the end of the world. It considers various anthropological and historical issues, such as the interaction of human groups and populations with their natural environment and their reaction when faced with high-scale disasters; the expression and representation of the anxiety of our collective death or destruction; the reaction and behavior of human societies regarding the universal fear of their end; and the converging points between irrational beliefs, religious conceptions and scientific theories.
This book is of interest for any reader wishing to explore the interface between literature, and critical and cultural theory. It investigates the notions of alterity which underlie the work of Lawrence Durrell and postmodernist theory. Grass (Irmgard Elsner Hunt).
Der Band enthält 15 Artikel zur Frage nach postmodernen Schreibweisen in der deutschsprachigen Literatur. Anders als viele eher theoretisierende Beiträge auf diesem Gebiet besteht die Mehrzahl der hier versammelten Aufsätze aus konkreten Textanalysen. Es gibt Beiträge zur bundesdeutschen Literatur aus den letzten vier Jahrzehnten, zur Literatur der DDR, der Schweiz und in Österreich, zu feministischer und interkultureller Literatur. Die Leitfrage ist fast allen Beiträgen lautet: Gibt es ein postmodernes Schreiben, das ein kritisches, politisches und ethisches Engagement nicht ausschließt und das an Vorstellungen von subjektiver Authentizität festhält?
‘Theory’ – a magical glow has emanated from this word since the sixties. Theory was more than just a succession of ideas: it was an article of faith, a claim to truth, a lifestyle. It spread among its adherents in cheap paperbacks and triggered heated debates in seminar rooms and cafés. The Frankfurt School, Structuralism, Post-Structuralism, Adorno, Derrida, Foucault: these and others were the exotic schools and thinkers whose ideas were being devoured by young minds. But where did the fascination for dangerous thoughts come from? In his magnificently written book, Philipp Felsch follows the hopes and dreams of a generation that entered the jungle of difficult texts. His setting is West Germany in the decades from the 1960s to the 1990s: in a world frozen in the Cold War, movement only came from big ideas. It was the time of apocalyptic master thinkers, upsetting reading experiences and glamorous incomprehensibility. As the German publisher Suhrkamp published Adorno’s Minima Moralia and other High Theory works of the Frankfurt School, a small publisher in West Berlin, Merve Verlag, provided readers with a steady stream of the subversive new theory coming out of France. By following the adventures of the publishers who provided the books and the reading communities that consumed and debated them, Philipp Felsch tells the remarkable story of an intellectual revolt when the German Left fell in love with Theory.
A Dubious Past examines from a new perspective the legacy of Ernst Jünger (1895-1998), one of the most fascinating figures in twentieth-century German intellectual life. From the time he burst onto the literary scene with The Storms of Steel in the early 1920s until he reached Olympian age in a reunited Germany, Jünger's writings on a vast range of topics generated scores of controversies. In old age he became a cultural celebrity whose long life mirrored the tragic twists and turns of Germany's most difficult century. Elliot Neaman's study reflects an impressive investigation of published and unpublished material, including letters, interviews, and other media. Through his analysis of Jünger's work and its reception over the years, he addresses central questions of German intellectual life, such as the postwar radical conservative interpretation of the Holocaust, divided memory, German identity, left and right critiques of civilization, and the political allegiances of the German and European political right. A Dubious Past reconceptualizes intellectual fascism as a sophisticated critique of liberal humanism and Marxism, one that should be seen as coherent and—for a surprising number of contemporary intellectuals—all too attractive.
With its challenge to nearly every facet of Australian society and culture, the Australian women's movement has achieved much in a short period of time. And it has attracted controversy: fiery denunciation and equally passionate loyalty. This book explores how such a revolutionary social movement remembers its past. The women's movement has always recognised the political importance of history, narrative, and language to changing the way we think, and hence to changing the world. How then does feminism mark its own past times, and what stories does it tell of the campaigns, struggles, defeats, victories, and activists? What is remembered and what is forgotten? How do its narratives of its recent history counter those told by the mainstream culture? By reading novels, film, television, autobiographies, newspaper and magazine articles, and academic histories Marking Feminist Times traces the making of a feminist collective memory: the reasons for its emergence, the shapes taken, and the narratives that recur. And in so doing, this book reveals a feminist collective memory haunted by the early loss of an authentically revolutionary movement.
Politics at the Edge was the theme of the 1999 PSA Annual Conference. This volume brings together nearly twenty of the liveliest, most thoughtful and original papers from some two hundred presented at the conference. The major traditional strengths of British political science are well represented - with papers on parties, political theory and the history of political thought - but so too are less familiar areas such as the politics of Latin America and the politics of poststructuralism. Distinguished contributors include Agnes Heller, David Held, Mahdi Elmandjra, Andrew Dobson, Andrew Vincent and Richard Sakwa.