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Newly married, Chris and Susanna Naylor set off for a new life in the Arab world - living first in Kuwait, then Jordan and finally Lebanon. In a region never far from the news, they discovered their expectations - of war, terrorism, desert sand dunes, men in white robes and veiled women, camels and Kalashnikovs, indeed their own reasons for being there - were to be constantly challenged. As they found out, the reality bore little resemblance to their pre-conceptions. Postcards from the Middle East is a tale of love from one family's experiences: a story of work, schooling, friendships, worship and shared family life, lived out in precious communities against a back drop of world-changing events and spectacular scenery. The Naylors had never experienced such hospitality, danger, wildlife spectacles or snow before they moved to the Middle East. Their story provides a multi-coloured window on an extraordinary and rapidly changing Arab world.
Searing images of suicide bombings and retaliatory strikes now define the Israeli-Palestinian conflict for many Westerners, but television and print media are not the only visual realms in which the conflict is playing out. Even tourist postcards and greeting cards have been pressed into service as vehicles through which Israelis and Palestinians present competing visions of national selfhood and conflicting claims to their common homeland. In this book, Tim Jon Semmerling explores how Israelis and Palestinians have recently used postcards and greeting cards to present images of the national self, to build national awareness and reinforce nationalist ideologies, and to gain international acceptance. He discusses and displays the works of numerous postcard/greeting card manufacturers, artists, and photographers and identifies the symbolic choices in their postcards, how the choices are arranged into messages, what the messages convey and to whom, and who benefits and loses in these presentations of national self. Semmerling convincingly demonstrates that, far from being ephemeral, Israeli and Palestinian postcards constitute an important arena of struggle over visual signs and the power to produce reality.
Elyria was settled on the Black River near two 40-foot waterfalls, which aided milling operations and encouraged industry. Its proximity to Lake Erie further promoted travel and trade. Elyria in Vintage Postcards picks up Elyria's history 90 years after her founding in 1817, when postcards were all the rage. This fashionable mode of communication resulted in the preservation of these images of historic Elyria. This book will take you on a tour of the town through vintage postcards. Visit Elyria's now-defunct movie theaters and hotels during their prime. View Black River bridges, old mills, and an early hydroelectric plant. Discover buildings that were destroyed by fire, bridges destroyed by flood, train wrecks, and devastating snowstorms. And take a rare peek inside Elyria's early businesses, schools, and churches.
& Quot;In May 1992, while Serb nationalist forces 'cleansed' the towns and villages of the Drina valley in eastern Bosnia of their formerly majority Muslim population - as part of Slobodan Milosevic's criminal attempt to carve an expanded Serbia from the successor states of the former Yugoslav federation - thousands of fleeing, desperate people converged on the small town of Srebrenica in search of refuge." "For many of them this would prove to be a fatal decision. Serb forces besieged the town for three years, undeterred even when it was proclaimed a 'UN Safe Area'. As more and more refugees fled to Srebrenica from the surrounding villages, conditions there became unbearable: near-starvation, daily death, degradation of civilized life. The victims themselves were caught up in the dialectic of violence. Finally, after three years of agony, and as those sent to protect them stood by, Srebrenica was destroyed. In just a few days in July 1995 Bosnian Serb forces murdered some 8,000 people." "Against all odds Emir Suljagic survived, while the lives of nearly every man he had ever known - and those of many women too - were wiped out. His haunted record of those terrible times offers a fitting monument to those who died."--Jacket.
A close look at photographic postcards made in Africa in the first decades of the twentieth century reveals surprising images and tells their often-complicated stories. Photographers in Africa grasped the opportunity to serve a lucrative market for images of the continent, both locally and worldwide, during the global postcard craze that peaked around 1900 and continued for several decades. Their picture postcards now contribute to understanding political, social and cultural changes in Africa at the time, as the rise of the new medium coincided with the expansion and consolidation of colonial rule. They also provide a way to reconstruct the life and work of the photographers of European, African and other backgrounds who created these images - which often survive only in postcard form - and in some cases published them as well. The cards were produced for residents and travellers in Africa, as well as for buyers and collectors who had never set foot on the continent. Their depictions of colonial administrations, exploitation of resources and peoples, as well as images inscribing tribal identities and racial classifications, often reflect the colonizers' worldview. Yet it is also possible to recover the authorship of some of the African women and men who participated in these photographic encounters. For instance, some cards show that members of Africa's elites recognized the power of photographic images to enhance their standing and present their own narratives. Postcards from Africa reproduces a significant selection of these complex cards - the majority drawn from the extensive Leonard A. Lauder Postcard Archive at the Museum of Fine Arts, Boston - accompanied by a leading scholar's exploration of the stories they tell.
Examines postcards as images that are carriers of text, and textual correspondence that circulate images across boundaries of class, gender, nationality and race. Discusses issues concerning the concrete practices of production, consumption, collection and appropriation.
When communism took power in Eastern Europe it remade cities in its own image, transforming everyday life and creating sweeping boulevards and vast, epic housing estates in an emphatic declaration of a noncapitalist idea. The regimes that built them are now dead and long gone, but from Warsaw to Berlin, Moscow to postrevolutionary Kiev, the buildings remain, often populated by people whose lives were scattered by the collapse of communism. Landscapes of Communism is a journey of historical discovery, plunging us into the lost world of socialist architecture. Owen Hatherley, a brilliant, witty, young urban critic shows how power was wielded in these societies by tracing the sharp, sudden zigzags of official communist architectural style: the superstitious despotic rococo of high Stalinism, with its jingoistic memorials, palaces, and secret policemen’s castles; East Germany’s obsession with prefabricated concrete panels; and the metro systems of Moscow and Prague, a spectacular vindication of public space that went further than any avant-garde ever dared. Throughout his journeys across the former Soviet empire, Hatherley asks what, if anything, can be reclaimed from the ruins of Communism—what residue can inform our contemporary ideas of urban life?