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How are historians and social scientists to understand the emergence, the multiplicity, and the mutability of collective memories of the Ottoman Empire in the political formations that succeeded it? With contributions focussing on several of the nation-states whose peoples once were united under the aegis of Ottoman suzerainty, this volume proposes new theoretical approaches to the experience and transmission of the past through time. Developing the concept of topology, contributors explore collective memories of Ottoman identity and post-Ottoman state formation in a contemporary epoch that, echoing late modernity, we might term “late nationalism”.
The Afterlife of Ottoman Europe examines how Bosnian Muslims navigated the Ottoman and Habsburg domains following the Habsburg occupation of Bosnia Herzegovina after the 1878 Berlin Congress. Prominent members of the Ottoman imperial polity, Bosnian Muslims became minority subjects of Austria-Hungary, developing a relationship with the new authorities in Vienna while transforming their interactions with Istanbul and the rest of the Muslim world. Leyla Amzi-Erdoğdular explores the enduring influence of the Ottoman Empire during this period—an influence perpetuated by the efforts of the imperial state from afar, and by its former subjects in Bosnia Herzegovina negotiating their new geopolitical reality. Muslims' endeavors to maintain their prominence and shape their organizations and institutions influenced imperial considerations and policies on occupation, sovereignty, minorities, and migration. This book introduces Ottoman archival sources and draws on Ottoman and Eastern European historiographies to reframe the study of Habsburg Bosnia Herzegovina within broader intellectual and political trends at the turn of the twentieth century. Tracing transregional connections, imperial continuities, and multilayered allegiances, The Afterlife of Ottoman Europe bridges Ottoman, Islamic, Middle Eastern, and Balkan studies. Amzi-Erdoğdular tells the story of Muslims who redefined their place and influence in both empires and the modern world, and argues for the inclusion of Islamic intellectual history within the history of Bosnia Herzegovina and Eastern Europe.
In Southeast Europe, the Balkans, and Middle East, scholars often refer to the “peaceful coexistence” of various religious and ethnic groups under the Ottoman Empire before ethnonationalist conflicts dissolved that shared space and created legacies of division. Post-Ottoman Coexistence interrogates ways of living together and asks what practices enabled centuries of cooperation and sharing, as well as how and when such sharing was disrupted. Contributors discuss both historical and contemporary practices of coexistence within the context of ethno-national conflict and its aftermath.
Forced migration in the 21st century is inextricably linked to three global developments: climate change, rapid urbanization and the lack of solutions faced by millions of forcibly displaced people. By adding a focus on the disciplines of history and philosophy, this erudite Handbook challenges narratives on forced migration and explains these contemporary challenges in a unique light.
A journey through an Aegean island community’s history of massacre, occupation, famine, and financial meltdown—and its effects on culture and memory. Drawing on research conducted on Chios during the sovereign debt crisis that struck Greece in 2010, Nicolas Argenti follows the lives of individuals who symbolize the transformations affecting this Aegean island. As witnesses to the crisis speak of their lives, however, their current anxieties and frustrations are expressed in terms of past crises that have shaped the dramatic history of Chios, including the German occupation in World War II and the ensuing famine, the exchange of populations between Greece and Turkey of 1922–23, and the Massacres of 1822 that decimated the island at the outset of the Greek War of Independence. The complex temporality that emerges in these accounts is ensconced in a cultural context of commemorative ritual, ecstatic visions, an annual rocket war, and other embodied practices that contribute to forms of memory production that question the assumptions of the trauma discourse, revealing the islanders of Chios to be active in forging their place in time in a manner that blurs the boundaries between historiography, memory, religion, and myth. A member of the Chiot diaspora, Argenti makes use of unpublished correspondence from survivors of the Massacres of 1822 and their descendants and reflects on oral family histories and silences in which the island represents an enigmatic but palpable absence. As he explores the ways in which a body of memory and a cultural experience of temporality came to be dislocated and shared between two populations, his return to Chios marks an encounter in which the traditional roles of ethnographer and participant come to be dispersed and intertwined.
During the past decade, Syria’s displacement crisis has made the Middle East one of the world’s foremost refugee-hosting regions. The measures to prevent refugees and migrants from leaving the region, and returning those who do, has made the region a zone of containment where millions remain displaced. The volume explores responses to mass migration and traces the genealogy of humanitarian containment from the Ottoman Empire and the emergence of the first refugee camps to the present-day displacement ‘crises’ and the re-bordering of Europe.
This book is the first English-language collection of scholarly essays to investigate the ambiguous and supporting role that colonialism in the Aegean Region played in Mussolini’s imperial ambitions, bringing to light a history rarely scrutinized until recently. The Dodecanese archipelago is often absent from histories of Italian fascist colonialism, as Italian territories in East Africa, Libya, and the Balkans have figured more centrally in discussions of how nationalism and later fascism relied on the empire to promote discourses of national renewal and regeneration. Over the past twenty years, a new wave of research has emerged, animated by the opening of previously closed state archives in various countries. This volume’s international contributors provide fresh perspectives on a topic frequently mythologized as a “golden period” of social and cultural intimacy among twentieth-century Greeks, Turks, and Jews. Themes include the fascist adaptation in the islands of Ottoman imperial governance, programs of infrastructure, development, and administration in the Dodecanese, Jewish history and memory in Rhodes, and the place of the islands in larger regional tensions of the interwar period. The volume will be of interest to scholars of Italian history, modern colonialism, fascism, Mediterranean studies, the end of the Ottoman Empire, and Sephardic Jewry.
Some of the worst effects of the global economic downturn that commenced in 2008 have been felt in Europe, and specifically in the Eurozone’s so-called PIIGS (Portugal, Italy, Ireland, Greece, and Spain) and Cyprus. This edited volume is the first collection to bring together ethnographies of living with austerity inside the Eurozone, and explore how people across Southern Europe have come to understand their experiences of increased social suffering, insecurity, and material poverty. The contributors focus on how crises stimulate temporal thought (temporality), whether tilted in the direction of historicizing, presentifying, futural thought, or some combination of these possibilities. One of the themes linking diverse crisis experiences across national boundaries is how people contemplate their present conditions and potential futures in terms of the past. The studies in this collection thus supply ethnographies that journey to the source of historical production by identifying the ways in which the past may be activated, lived, embodied, and refashioned under contracting economic horizons. In times of crisis modern linear historicism is often overridden (and overwritten) by other historicities showing that in crises not only time, but history itself as an organizing structure and set of expectations, is up for grabs and can be refashioned according to new rules. This book was originally published as a special issue of History and Anthropology.
This book presents a social scientific reading of the challenges of memory and recovery in times of crisis. Drawing on different interpretations of what constitutes ‘crisis’, this collection uses lenses of economics, identity and commemoration, to question how memory and recovery is being constituted through larger discourses of political claims of moving forward, healing and identity. Memory and Recovery in Times of Crisis examines how memory is dis- or re-interred through social processes and further, how recovered memories are challenged or legitimized. It also presents a set of questions that will stimulate further reflections on what kind of role understandings of memory of crisis can play in recovery. Given the world we find ourselves living in in 2017 – a world subject to multiple, intersecting crises – how we understand the dynamics of memory and recovery is a pressing issue indeed. This book will appeal to both scholars and students of anthropology and sociology.
Transience is found in every meeting and form of coexistence between people and things that live and exist by, or move across or along, the Black Sea. It may come in various forms and guises, from de facto states, tourism, migration, trafficking or military troops, and it needs to be written and captured in sensuous, affective and imaginative ways. With particular attention to poetics, politics and aesthetics, this volume focuses on the scales of transient moments and histories, and enables readers to see and sense the many forms of transience that occur in a given landscape, sea or space.