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This book examines how the liberal peace experiment of the post-Cold War environment has failed to connect with its target populations, which have instead set about transforming it according to their own local requirements. Liberal peacebuilding has caused a range of unintended consequences. These emerge from the liberal peaceâe(tm)s internal contradictions, from its claim to offer a universal normative and epistemological basis for peace, and to offer a technology and process which can be applied to achieve it. When viewed from a range of contextual and local perspectives, these top-down and distant processes often appear to represent power rather than humanitarianism or emancipation. Yet, the liberal peace also offers a civil peace and emancipation. These tensions enable a range of hitherto little understood local and contextual peacebuilding agencies to emerge, which renegotiate both the local context and the liberal peace framework, leading to a local-liberal hybrid form of peace. This might be called a post-liberal peace. Such processes are examined in this book in a range of different cases of peacebuilding and statebuilding since the end of the Cold War. This book will be of interest to students of peacebuilding, peacekeeping, peace and conflict studies, international organisations and IR/Security Studies.
Why is it that states emerging from intervention, peacebuilding and statebuilding over the last 25 years appear to be 'failed by design'? This study explores the interplay of local peace agency with the (neo)liberal peacebuilding project. And it looks at how far can local 'peace formation' dynamics can go to counteract the forces of violence and play a role in rebuilding the state, consolidate peace processes and induce a more progressive form of politics. By looking at local agency related to peace formation, Oliver Richmond and Sandra Pogodda find answers to the pressing question of how large-scale peacebuilding or statebuilding may be significantly improved and made more representative of the lives, needs, rights, and ambitions of its subjects.
This book examines the nature of 'liberal peace': the common aim of the international community's approach to post-conflict statebuilding. Adopting a particularly critical stance on this one-size-fits-all paradigm, it explores the process by breaking down liberal peace theory into its constituent parts: democratisation, free market reform and development, human rights, civil society, and the rule of law.Readers are provided with critically and theoretically informed empirical access to the 'technology' of the liberal peacebuilding process, particularly in regard to Cambodia, Kosovo, East Timor, Bosnia and the Middle East.Key Features*critically interrogates the theory, experience, and current outcomes of liberal peacebuilding*includes five empirically-informed case studies: Cambodia, Kosovo, East Timor, Bosnia and the Middle East*focuses on the key institutional aspects of liberal peacebuilding and key international actors*assesses the local outcomes of liberal peacebuilding
Despite the growing focus on issues of socio-economic transformation in contemporary transitional justice, the path dependencies imposed by the political economy of war-to-peace transitions and the limitations imposed by weak statehood are seldom considered. This book explores transitional justice’s prospects for seeking economic justice and reform of structures of poverty in the specific context of post-conflict states.
This book examines the role of everyday action in accepting, resisting and reshaping interventions, and the unique forms of peace that emerge from the interactions between local and international actors. Building on critiques of liberal peace-building, it redefines critical peace and conflict studies, based on new research from 16 countries.
International peacebuilding has reached an impasse. Its lofty ambitions have resulted in at best middling success, punctuated by moments of outright failure. The discrediting of the term ‘liberal peacebuilding’ has seen it evolve to respond to the numerous critiques. Notions such as ‘inclusive peace’ merge the liberal paradigm with critical notions of context, and the need to refine practices to take account of ‘the local’ or ‘complexity’. However, how this would translate into clear guidance for the practice of peacebuilding is unclear. Paradoxically, contemporary peacebuilding policy has reached an unprecedented level of vagueness. Peace in political unsettlement provides an alternative response rooted in a new discourse, which aims to speak both to the experience of working in peace process settings. It maps a new understanding of peace processes as institutionalising formalised political unsettlement and points out new ways of engaging with it. The book points to the ways in which peace processes institutionalise forms of disagreement, creating ongoing processes to manage it, rather than resolve it. It suggests a modest approach of providing ‘hooks’ to future processes, maximising the use of creative non-solutions, and practices of disrelation, are discussed as pathways for pragmatic post-war transitions. It is only by understanding the nature and techniques of formalised political unsettlement that new constructive ways of engaging with it can be found.
This book is the first to chart the rise and fall of peacebuilding. Charting its beginnings, as an ad-hoc extension of peacekeeping responsibilities, and formalisation, as a UN-supported international project of building liberal states. Twenty years later, the grounding policy assumptions of peacebuilding - that democracy, the rule of law and free markets were a universal solution to conflict-prone states and societies - have been revealed as naïve at best, and at worst, hubristic and Eurocentric. Here, Chandler traces the disillusionment with international peacebuilding, and the discursive shifts in the self-understanding of the peacebuilding project in policy and academic debate. He charts the transformation from peacebuilding as an international project based on universalist assumptions, to the understanding of peace as a necessarily indigenous process based on plural and non-linear understandings of difference. Is the end of peacebuilding necessarily a cause for celebration? Does this shift result in a realist resignation to the world as it appears? Is it necessary to “marry idealism with realism” – as E.H. Carr once argued - if we wish to keep open the possibilities for social change? This book seeks to answer these questions, making an invaluable reference both for students and practitioners of peacebuilding and for those interested in the broader shifts in the social and political grounding of policy-making today.
As contemporary studies have increasingly viewed just post bellum to the concept of peace, or the law of peace, so opinions concerning what a 'just peace' could look like have diverged. Is it merely an elusive ideal? Or is it predominantly procedural justice? Is it dependent on concessions and compromise? In this volume, the third output of a major research project on Jus Post Bellum, Carsten Stahn, Jens Iverson, and Jennifer Easterday bring together a team of experts to explore the issues surrounding a just peace, what it is composed of, and how it makes itself felt in the modern world, concluding that a just peace is not only related to form and
5. Actors and contexts
Western struggles—and failures—to create functioning states in countries such as Iraq or Afghanistan have inspired questions about whether statebuilding projects are at all viable, or whether they make the lives of their intended beneficiaries better or worse. In this groundbreaking book, Oliver Richmond asks why statebuilding has been so hard to achieve, and argues that a large part of the problem has been Westerners’ failure to understand or engage with what local peoples actually want and need. He interrogates the liberal peacebuilding industry, asking what it assumes, what it is getting wrong, and how it could be more effective.