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In the second half of the twentieth century, intellectual and passive resistance characterized Black Nationalism. This method of resistance against historic oppression was accentuated by earlier Pan-Africanist principles which emphasized unity as the basis for resistance. Post civil rights Black Nationalism is pragmatic in that it is flexible in operation. Its ultimate goal has always been social and cultural emancipation of Africans in diaspora. Pragmatically, it allows room for cooperation among peoples of African descent in reflection of their shared ancestral heritage. Nuwaubian Nation built on this tradition since its founding in 1967 in Brooklyn, New York. With its philosophy of Nuwaupu which it said stood for Right Knowledge and Wisdom, the group aimed to capture the minds of African descendants by offering pedagogical and paradigmatic alternatives to Eurocentric conventions. Their alternative knowledge encompassed religious and philosophical thoughts, racial and gender discourse, and using an Africa-centered paradigm they aimed to advance such ideals at the same time deconstructing Eurocentric paradigm as flawed and misleadingly exclusive rather than inclusive. The function of this scheme was to revive and restore African cultural consciousness among its adherents in the diaspora. To this end, Nuwaupu did not necessarily advocate massive emigration to Africa, but was not opposed to it either. Its essence was to highlight and sustain interconnectedness among peoples with shared history and ancestry, thus bringing Africa to the diaspora and diaspora to Africa. Utilizing, primarily, the Nuwaubian literature mostly authored by Malachi Z. York, this research demonstrates that Nuwaubian Nation represented the contemporary attempts at rejuvenating African cultural values among diaspora Africans. They sought to inject racial pride, sense of identity and affinity with Africa, traits that were lost through slavery and subsequently, Jim Crow. -- Abstract.
Branches of Asanteism explores the epistemologies and research methodologies that have sprung from Mwalimu Molefi Kete Asante’s treatises on Afrocentricity. The book identifies and analyzes thirteen such epistemologies and methodologies while defining and explicating the various “branches” of Asante’s idea of Afrocentricity.
The Nuwaubian Nation takes the reader on a journey into an African-American spiritual movement. The United Nuwaubian Nation has changed shape since its inceptions in the 1970s, transforming from a Black Hebrew mystery school into a Muslim utopian community in Brooklyn, N.Y.; from an Egyptian theme park into an Amerindian reserve in rural Georgia. This book follows the extraordinary career of Dwight York, who in his teens started out in a New York street gang, but converted to Islam in prison. Emerging as a Black messiah, York proceeded to break the Paleman’s spell of Kingu and to guide his people through a series of racial/religious identities that demanded dramatic changes in costume, gender roles and lifestyle. Dr. York’s Blackosophy is analyzed as a new expression of that ancient mystical worldview, Gnosticism. Referring to theories in the sociology of deviance and media studies, the author tracks the escalating hostilities against the group that climaxed in a Waco-style FBI raid on the Nuwaubian compound in 2002. In the ensuing legal process we witness Dr. York’s dramatic reversals of fortune; he is now serving a 135-year sentence as his Black Panther lawyer prepares to take his case to the Supreme Court. This book presents fresh and important insights into racialist spirituality and the social control of unconventional religions in America.
In Esotericism in African American Religious Experience: “There is a Mystery” ..., Stephen C. Finley, Margarita Simon Guillory, and Hugh R. Page, Jr. assemble twenty groundbreaking essays that provide a rationale and parameters for Africana Esoteric Studies (AES): a new trans-disciplinary enterprise focused on the investigation of esoteric lore and practices in Africa and the African Diaspora. The goals of this new field — while akin to those of Religious Studies, Africana Studies, and Western Esoteric Studies — are focused on the impulses that give rise to Africana Esoteric Traditions (AETs) and the ways in which they can be understood as loci where issues such as race, ethnicity, and identity are engaged; and in which identity, embodiment, resistance, and meaning are negotiated.
The Handbook of UFO Religions, edited by scholar of new religions Benjamin E. Zeller, offers the most expansive and detailed study of the persistent, popular, and global phenomenon of religious engagements with ideas about extraterrestrial life.
There are thousands of followers of non-Judeo-Christian faith groups in American correctional institutions. Research suggests that many of these prisoners began their incarceration with little or no religious calling, but converted during their imprisonment. According to the FBI, some of these prisoners may be vulnerable to terrorist recruitment. The purpose of this study is three-fold: (1) to collect baseline information on non-traditional religions in U.S. correctional institutions; (2) to identify the personal and social motivations for prisoners’ conversions to these faith groups; and (3) to assess the prisoners’ potential for terrorist recruitment. The study creates a starting point for more in-depth research on the relationship between prisoners’ conversion to non-traditional religions and extremist violence. Figure. This is a print on demand report.
Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five years, and how he would write it differently today. Using a variety of first and second-hand sources-- some objective, some personal, all riveting-- Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, black autobiographies, and the journals of white observers to describe the day-to-day religious life in the slave communities. Slave Religion is a must-read for anyone wanting a full picture of this "invisible institution."
The Handbook of Islamic Sects and Movements offers a multinational study of Islam, its variants, influences, and neighbouring movements, from a multidisciplinary range of scholars. These chapters highlight the diversity of Islam, especially in its contemporary manifestations, as a religion of many communities, theologies, and ideologies. Over five sections—on Sunni, Shia, Sufi, fundamentalist, and fringe Islamic movements—the authors provide historical overviews, analyses, and in-depth studies of large and small Islamic and related groups from all around the world. The contents of this volume will be of interest to both newcomers to the study of Islam and established scholars of religion who wish to engage with the dynamic label of Islam and the many impactful movements of the Islamic world.
The Muslim world is not commonly associated with science fiction. Religion and repression have often been blamed for a perceived lack of creativity, imagination and future-oriented thought. However, even the most authoritarian Muslim-majority countries have produced highly imaginative accounts on one of the frontiers of knowledge: astrobiology, or the study of life in the universe. This book argues that the Islamic tradition has been generally supportive of conceptions of extra-terrestrial life, and in this engaging account, Jörg Matthias Determann provides a survey of Arabic, Bengali, Malay, Persian, Turkish, and Urdu texts and films, to show how scientists and artists in and from Muslim-majority countries have been at the forefront of the exciting search. Determann takes us to little-known dimensions of Muslim culture and religion, such as wildly popular adaptations of Star Wars and mysterious movements centred on UFOs. Repression is shown to have helped science fiction more than hurt it, with censorship encouraging authors to disguise criticism of contemporary politics by setting plots in future times and on distant planets. The book will be insightful for anyone looking to explore the science, culture and politics of the Muslim world and asks what the discovery of extra-terrestrial life would mean for one of the greatest faiths.