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The holding of prisoners of war has always been both a political and a military enterprise, yet the military prisons of the Civil War, which held more than four hundred thousand soldiers and caused the deaths of fifty-six thousand men, have been nearly forgotten. Now Lonnie R. Speer has brought to life the least-known men in the great struggle between the Union and the Confederacy, using their own words and observations as they endured a true ?hell on earth.? Drawing on scores of previously unpublished firsthand accounts, Portals to Hell presents the prisoners? experiences in great detail and from an impartial perspective. The first comprehensive study of all major prisons of both the North and the South, this chronicle analyzes the many complexities of the relationships among prisoners, guards, commandants, and government leaders.
Let me take you on this wild ride of my younger years hanging around true anarchists called Gutter Punks or Train Kids as they like to be called in this current day. I will break down to the reader how the whole Gutter Punk persuasion started in New Orleans and all the different tactics and rules one must abide by to chill with these rebellious people. These nomads usually hop trains to different major cities and always end up, for some reason or another, in New Orleans. Surprisingly, you'd be amazed how many Gutter Punks I've met that come from rich, well-to-do families. Guessing that this is not the route they wanted to take in life, sadly, a lot of them end up with ominous ambitions as their goals--not all of them, though. Almost every story in this book takes place in New Orleans, and all legal names of characters have been changed as stated on the cover. The only names that haven't been changed are the street names for certain Gutter Punks. City street names haven't been changed either. I am a sober man today, and as I sat here in a long-term rehab thinking about my past, I asked myself, "What are you going to do with all these crazy, action-packed, macabre tales you've experienced over the years? I know! Tell the world how much fun you had. Also, let them know how much karma can catch up with you for all the atrocious actions you've taken hanging out with today's modern Pirate. Maybe it will open up the eyes of the public on how our fellow brothers or sisters got into the predicament they did. What does not come out in the wash will definitely come out in the rinse." 70 70
On growing up in the American South of the 1960s—an all-American white boy—son of a long line of Methodist preachers, in the midst of the civil rights revolution, and discovering the culpability of silence within the church. By the Pulitzer Prize-winning journalist and columnist for The Birmingham News. "My dad was a Methodist preacher and his dad was a Methodist preacher," writes John Archibald. "It goes all the way back on both sides of my family. When I am at my best, I think it comes from that sermon place." Everything Archibald knows and believes about life is "refracted through the stained glass of the Southern church. It had everything to do with people. And fairness. And compassion." In Shaking the Gates of Hell, Archibald asks: Can a good person remain silent in the face of discrimination and horror, and still be a good person? Archibald had seen his father, the Rev. Robert L. Archibald, Jr., the son and grandson of Methodist preachers, as a moral authority, a moderate and a moderating force during the racial turbulence of the '60s, a loving and dependable parent, a forgiving and attentive minister, a man many Alabamians came to see as a saint. But was that enough? Even though Archibald grew up in Alabama in the heart of the civil rights movement, he could recall few words about racial rights or wrongs from his father's pulpit at a time the South seethed, and this began to haunt him. In this moving and powerful book, Archibald writes of his complex search, and of the conspiracy of silence his father faced in the South, in the Methodist Church and in the greater Christian church. Those who spoke too loudly were punished, or banished, or worse. Archibald's father was warned to guard his words on issues of race to protect his family, and he did. He spoke to his flock in the safety of parable, and trusted in the goodness of others, even when they earned none of it, rising through the ranks of the Methodist Church, and teaching his family lessons in kindness and humanity, and devotion to nature and the Earth. Archibald writes of this difficult, at times uncomfortable, reckoning with his past in this unadorned, affecting book of growth and evolution.