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Porphyry's "Against the Christians" offers an important example of Hellenic Biblical criticism and a critique of Christianity at the close of Late Antiquity, fl. 300 C.E.
Prominent among the pagan critics of the early Christians was Porphyry of Trre (ca. 232-305), scholar, philosopher, and student of religions. His Against the Christians, condemned to be burned in 448, was a work of admirable historical criticism. The surviving fragments of this work, newly translated by Biblical scholar Hoffmann, present Porphyry's most trenchant comments on key figures, beliefs, and doctrines of Christianity.
The Greek philosopher Porphyry of Tyre had a reputation as the fiercest critic of Christianity. It was well-deserved: he composed (at the end the 3rd century A.D.) fifteen discourses against the Christians, so offensive that Christian emperors ordered them to be burnt. We thus rely on the testimonies of three prominent Christian writers to know what Porphyry wrote. Scholars have long thought that we could rely on those testimonies to know Porphyry's ideas. Exploring early religious debates which still resonate today, Porphyry in Fragments argues instead that Porphyry's actual thoughts became mixed with the thoughts of the Christians who preserved his ideas, as well as those of other Christian opponents.
This book offers an engrossing portrayal of the early years of the Christian movement from the perspective of the Romans.
Examines Porphyry of Tyre's critical engagement with Hellenism in late antiquity, emphasizing philosophical translation as the key to his thought.
The Greek philosopher Porphyry of Tyre had a reputation as the fiercest critic of Christianity. It was well-deserved: he composed (at the end the 3rd century A.D.) fifteen discourses against the Christians, so offensive that Christian emperors ordered them to be burnt. We thus rely on the testimonies of three prominent Christian writers to know what Porphyry wrote. Scholars have long thought that we could rely on those testimonies to know Porphyry's ideas. Exploring early religious debates which still resonate today, Porphyry in Fragments argues instead that Porphyry's actual thoughts became mixed with the thoughts of the Christians who preserved his ideas, as well as those of other Christian opponents.
In 'Against the Christians: Arguments of Celsus, Porphyry, and the Emperor Julian,' readers are presented with a collection that delves deep into the intellectual and theological disagreements that shaped the early Christian era. This anthology brings together a diverse array of texts that articulate paganism's challenges to early Christianity, featuring works that vary remarkably in stylefrom philosophical treatises to historical accounts. The inclusion of seminal works allows for a comprehensive understanding of the ancient critiques of Christianity, highlighting the depth and sophistication of pagan philosophy and its concerns with the burgeoning Christian faith. The range of literary styles and arguments presented enriches the reader's understanding of ancient religious debates, making this collection a pivotal resource for scholars and enthusiasts alike. The contributing authors and editors, ranging from eminent historians like Tacitus and Diodorus of Sicily to philosophers such as Porphyry and noted critics of Christianity like Celsus and Emperor Julian, offer a rich tapestry of perspectives rooted in their diverse backgrounds. This anthology captures the essence of a pivotal era in religious history, showcasing how these varied voices, from different periods and regions, converge on the critique of Christianity, thereby offering a nuanced exploration of ancient religious discourse. The inclusion of translators and commentators such as Thomas Taylor and Flavius Josephus further broadens the anthologys scope, linking these ancient criticisms with a broader historical and cultural context. 'Against the Christians' is a must-read for those intrigued by the complex interplay between paganism and Christianity, the history of religious thought, and the evolution of theological debates. It offers an unparalleled opportunity to engage with the criticisms of early Christianity from multiple perspectives, providing a rich, educational journey through ancient religious and philosophical inquiries. This collection invites readers to explore a fascinating facet of history, encouraging a deeper understanding of the arguments that challenged the rise of Christianity and shaped the religious landscape of the ancient world.
Against the Galileans (where "Galileans" meant the followers of the man from Galilee, or Christians) was written by the last pagan Emperor of Rome, Flavius Claudius Julianus, who lived from 331-363 AD, as part of his attempts to reverse the Empire's conversion to Christianity started by Emperor Constantine in 313 AD. This work was acknowledged by one of Julian's greatest critics, Cyril, the Patriarch of Alexandria, as one of the most powerful books of its sort ever written. Even though Cyril was Patriarch nearly 90 years after Julian's death, he was motivated to write a refutation titled Contra Iulianum ("Against Julian"). For more than 200 years, Julian's book remained the standard criticism of Christianity. Finally, in an attempt to suppress the work, the Emperor Justinian I (527-565) ordered all copies of the book destroyed. As a result, the only record of Julian's book remained in the parts quoted from in it in Cyril's criticism. It was only more than 1,200 years later that the English classical scholar Thomas Taylor (1758-1835) first translated Cyril's work into English-and from that, attempted a reconstruction of Julian's book based on Julian's quotes from Cyril's work. Taylor titled this manuscript "The Arguments of the Emperor Julian against the Christians, translated from the Greek fragments preserved from the Greek fragments preserved by Cyril Bishop of Alexandria, to which are added, Extracts from the other works of Julian relative to the Christians" and privately published his reconstruction in 1809 for a very limited circle of friends. Taylor's reconstruction was finally published for a larger audience by William Nevis in 1873. This new edition contains the full Taylor reconstruction, along with his original appendices. From 1913 to 1923, British-American classical philologist and Professor of Greek at Bryn Mawr College, Pennsylvania, Wilmer Cave Wright, retranslated all of Julian's works. Wright included a new translation of the exact quotes only from Julian, as reproduced by Cyril, and some other remaining fragments. Wright's original manuscript is also included in this new edition, making it to be the most complete reconstruction of Julian's book ever printed.
Arguments Against the Christians is a literary critique of Christianity. Its incisive remarks extend to key figures, philosophies, and dogmas. The divinity of Jesus is questioned, as is the truthfulness of the apostles and the Christian concept of God on a larger scale. It rejects the gospels as the work of frauds who attributed their own writings to late disciples of Jesus.