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One of the smallest countries in Europe, Norway has created for itself a position in the world community, which is completely out of proportion to the size of its population. Originally the home of sub-Arctic hunters and gatherers, then of ferocious Vikings, it lost perhaps half of its population to the Black Death in 1349, ended up in a union with Denmark that lasted until 1814, and then became united with Sweden, gaining complete independence only as recently as 1905. Over the centuries the Norwegians eked out a meager living from stony fields and treacherous seas while suffering through hunger, darkness, and cold, however, its recent productive use of such natural resources as hydroelectric power, natural gas, and oil has made the Norwegians some of the richest people in the world. The A to Z of Norway supplies a wealth of information that illuminates Norway's remarkable history, society, and culture. This is done through a chronology, a bibliography, an introductory essay, appendixes, and over 250 cross-referenced dictionary entries covering events and individuals of historical, political, social, and cultural significance. Both past and present political parties are discussed, major economic sectors are described, and basic economic facts are provided. Several entries describe the history and attractions of major Norwegian cities, and Norway's role in the international community is detailed as well providing a full portrait of this vibrant country.
Integrating research from anthropology, biology, and history, this provocative, brilliant book proposes a theory of demographic equilibrium. The author's hypothesis is that human beings, like many other species, are able to adjust their population numbers to the carrying capacity of the environment. Abernethy points out that in response to perception of scarcity or abundance of resources, culturally mediated values, beliefs and behavioral patterns are modified in ways that can either raise or lower rates of population growth. Abernethy in this way moves beyond the ideological debates that have sundered the field of policy and population. In real world time and space, cultural adjustments that balance population and resources are made over a long stretch in relatively stable or known environments. These adjustments also operate in processes that involve technological advances that appear to increase carrying capacity, and these usually act to support and underwrite population growth in any given area. In her new introduction to this first paperback edition, Abernethy shows how many of the cultural changes the book predicted in 1979 have come to pass. She details a complex of behaviors that favor single life-styles or small family size that have contributed to low fertility rates among native-born Americans while fertility rates among immigrants continue to climb. Population Pressure and Cultural Adjustment is not simply a theoretical slogan, but discusses a rich set of different cultural situations where this homeostatic process has been disrupted or aborted. Often, disruption occurs after the infusion of foreign value systems as well as new forms of technological innovation, or when highly permeable social boundaries result in the importation of resources for which the limits and consequences are not fully appreciated by the host population. This work will inevitably be controversial because of its implications for the limits as well as the potential of public policy in both advanced and underdeveloped societies.
First Published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.
Mortality Patterns in National Populations: With Special Reference to Recorded Causes of Death aims to interpret the account left by millions of death certificates that have been recorded in 43 nations. The book discusses a ""model"" of the cause structure of mortality at various levels of mortality from all causes combined; the effect of various causes on the chances of death and longevity; and the contribution of economic factors to declines in mortality during the 20th century. The text also describes the causes of death and age patterns of mortality; the causes of death responsible for variation in sex mortality differentials; and the demographic and social consequences of various causes of death in the United States. Demographers and ecologists will find the book invaluable.
This book explores servants in husbandry and considers the wider historiographical implications.
How do changes in family form relate to changes in society as a whole? In a work which combines theoretical rigour with historical scope, Wally Seccombe provides a powerful study of the changing structure of families from the Middle Ages to the beginning of the Industrial Revolution. Responding to feminist critiques of ‘sex-blind’ historical materialism, Seccombe argues that family forms must be seen to be at the heart of modes of production. He takes issue with the mainstream consensus in family history which argues that capitalism did not fundamentally alter the structure of the nuclear family, and makes a controversial intervention in the long-standing debate over European marriage patterns and their relation to industrialization. Drawing on an astonishing range of studies in family history, historical demography and economic history, A Millennium of Family Change provides an integrated overview of the long transition from feudalism to capitalism, illuminating the far-reaching changes in familial relations from peasant subsistence to the making of the modern working class.
Alfred Crosby almost alone redirected the attention of historians to ecological issues that were important precisely because they were global. In doing so, he answered those who believed that world history had become impossible as a consequence of the post-war proliferation of new historical specialities, including not only ecological history but also new social histories, areas studies, histories of mentalities and popular cultures, and studies of minorities, majorities, and ethnic groups. In the introduction to this volume, Professor Crosby recounts an intellectual path to ecological history that might stand as a rationale for world history in general. He simply decided to study the most pervasive and important aspects of human experience. By focusing on human universals like death and disease, his studies highlight the epidemic rather than the epiphenomenal.