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The untold story of the left's efforts to politicize the Vatican and the battle to stop it-before the Catholic Church as we know it is destroyed. Pope Francis is the most liberal pope in the history of the Catholic Church. He is not only championing the causes of the global Left, but also undermining centuries-old Catholic teaching and practice. In the words of the late radical Tom Hayden, his election was "more miraculous, if you will, than the rise of Barack Obama in 2008." But to Catholics in the pews, his pontificate is a source of alienation. It is a pontificate, at times, beyond parody: Francis is the first pope to approve of adultery, flirt with proposals to bless gay marriages and cohabitation, tell atheists not to convert, tell Catholics to not breed "like rabbits," praise the Koran, support a secularized Europe, and celebrate Martin Luther. At a time of widespread moral relativism, Pope Francis is not defending the Church's teachings but diluting them. At a time of Christian persecution, he is not strengthening Catholic identity but weakening it. Where other popes sought to save souls, he prefers to "save the planet" and play politics, from habitual capitalism-bashing to his support for open borders and pacifism. In The Political Pope, George Neumayr gives readers what the media won't: a bracing look at the liberal revolution that Pope Francis is advancing in the Church. To the radical academic Cornel West, "Pope Francis is a gift from heaven." To many conservative Catholics, he is the worst pope in centuries.
In March 2013, millions of people sat glued to news channels and live Internet feeds, waiting to see white smoke rise from the Sistine Chapel, signaling the election of the new pope. For two millennia, the papacy, leader of the Roman Catholic Church, has played a fundamentally important role in European history and world affairs. Transcending the religious realm, it has influenced ideological, philosophical, social, and political developments, as well as international relations. Considering the broad role of the papacy from the end of the eighteenth century to the present, this original history explores the reactions and responses it has evoked and its confrontation with and accommodation of the modern world. Frank J. Coppa describes the triumphs, controversies, and failures of the popes over the past two hundred years—including Pius IX, who was criticized for his campaign against Italian unification and his proclamation of papal infallibility; Pius XII, denounced for his silence during the Holocaust and impartiality during World War II; and John XXIII, who was praised for his call to update the Church and for convoking the Second Vatican Council. Examining a wide variety of sources, some only recently made available by the Vatican archives, The Papacy in the Modern World sheds new light on this institution and offers valuable insights into events previously shrouded in mystery.
A captivating insider’s guide to the politics and personalities that will have a tremendous impact on one of the world’s most secretive and important events–the election of a pope. The next time a conclave unfolds in Rome, some 6,000 journalists are expected to descend on the Eternal City to cover the death of John Paul II and report on the election of his successor. The man in white who emerges from the Sistine Chapel at its conclusion will automatically become one of the most important figures on earth, a leader who commands a unique combination of political and spiritual power. Depending on how he chooses to exercise that power, governments and political systems may rise or fall, religious wars may heat up or abate, and the Church may undergo a radical transformation–from changes in its stances on such issues as sexuality, the place of women in the Church, to the role of the papacy itself. Conclave is a fascinating look at the election process and at what this headline-making occasion will mean to the world. John L. Allen, Jr., takes readers behind the scenes to reveal the issues, parties, and people most likely to determine the outcome. Setting the election within a broader context, he explains why it matters who becomes pope, discusses their role in the modern world, and examines the issues that will form the agenda of the next papacy. Although the book is not intended as a “handicapper’s guide,” Allen does offer his own informed list of the “top twenty” contenders for the position. He creates, as well, a classification system that clarifies the differences among the informal political parties that exist within the College of Cardinals, the body of 130-plus men who will elect John Paul II’s successor. In conclusion, he presents a critical, independent-minded profile of each of those cardinals–for one of them will certainly be the new pope.
The untold story of the left's efforts to politicize the Vatican and the battle to stop it-before the Catholic Church as we know it is destroyed. Pope Francis is the most liberal pope in the history of the Catholic Church. He is not only championing the causes of the global Left, but also undermining centuries-old Catholic teaching and practice. In the words of the late radical Tom Hayden, his election was "more miraculous, if you will, than the rise of Barack Obama in 2008." But to Catholics in the pews, his pontificate is a source of alienation. It is a pontificate, at times, beyond parody: Francis is the first pope to approve of adultery, flirt with proposals to bless gay marriages and cohabitation, tell atheists not to convert, tell Catholics to not breed "like rabbits," praise the Koran, support a secularized Europe, and celebrate Martin Luther. At a time of widespread moral relativism, Pope Francis is not defending the Church's teachings but diluting them. At a time of Christian persecution, he is not strengthening Catholic identity but weakening it. Where other popes sought to save souls, he prefers to "save the planet" and play politics, from habitual capitalism-bashing to his support for open borders and pacifism. In The Political Pope, George Neumayr gives readers what the media won't: a bracing look at the liberal revolution that Pope Francis is advancing in the Church. To the radical academic Cornel West, "Pope Francis is a gift from heaven." To many conservative Catholics, he is the worst pope in centuries.
This 2002 book attempts to overcome the traditional historiographical approach to the role of the early modern papacy by focusing on the actual mechanisms of power in the papal court. The period covered extends from the Renaissance to the aftermath of the peace of Westphalia in 1648 - after which the papacy was reduced to a mainly spiritual role. Based on research in Italian and other European archives, the book concentrates on the factions at the Roman court and in the college of cardinals. The sacred college came under great international pressure during the election of a new pope, and consequently such figures as foreign ambassadors and foreign cardinals are examined, as well as political liaisons and social contacts at court. Finally, the book includes an analysis of the ambiguous nature of Roman ceremonial, which was both religious and secular: a reflection of the power struggle both in Rome and in Europe.
Concentrating on the popes and the antipopes, this book examines the perturbations of ecclesiastical reform from the mid-eleventh century to the reign of Gregory VII, pointing out what factors other than reform influenced the main personae. It demonstrates how a weak papacy reversed power with a strong empire.
Monks, Popes, and their Political Intrigues by John Alberger is an in-depth textbook about monks and the Catholic church. Alberger covers various topics such as the monastic vows of silence, solitude, and unconditional obedience. Excerpt: "The object of the present work is to show the political nature of the Catholic church and its treasonable designs about the American republic. In the course of the following pages, the author has endeavored to show that the Catholic Church is intrinsically a gigantic conspiracy against the liberties of the world; ingenious in its construction, opulent in its resources, extensive in its ramifications, and formidable in its character."
The outbreak of the French Revolution and the Industrial Revolution at the turn of the nineteenth century transformed the world and ushered in the modern age, whose currents challenged the traditional political order and the prevailing religious establishment. The new secular framework presented a potential threat to the papal leadership of the Catholic community, which was profoundly affected by the rush towards modernization. In the nineteenth century the transnational church confronted a world order dominated by the national state, until the emergence of globalization towards the close of the twentieth century. Here, Coppa focuses on Rome's response to the modern world, exploring the papacy's political and diplomatic role during the past two centuries. He examines the Vatican's impact upon major ideological developments over the years, including capitalism, nationalism, socialism, communism, modernism, racism, and anti-Semitism. At the same time, he traces the continuity and change in the papacy's attitude towards church-state relations and the relationship between religion and science. Unlike many earlier studies of the papacy, which examine this unique institution as a self-contained unit and concentrate upon its role within the church, this study examines this key religious institution within the broader framework of national and international political, diplomatic, social, and economic events. Among other things, it explores such questions as the limits to be placed on national sovereignty; the Vatican's critique of capitalism and communism; the morality of warfare; and the need for an equitable international order.